The officer holding the leash shouted something to the crowd, and a crew-cut Chinese interpreted it for them. Father didn’t hear everything the interpreter said. Grandma’s hand was clasped so tightly over his mouth that he was having trouble breathing and his ears were ringing.
Two Chinese in black uniforms stripped Uncle Arhat naked and tied him to the rack. The Jap officer waved his arm, and two more black-clad men dragged and pushed Sun Five, the most accomplished hog-butcher in our village – or anywhere in Northeast Gaomi Township, for that matter – out of the enclosure. He was a short, bald man with a huge paunch, a red face, and tiny, close-set eyes buried alongside the bridge of his nose, held a butcher’s knife in his left hand and a pail of water in his right as he shuffled up to Uncle Arhat.
The interpreter spoke: ‘The commander says to skin him. If you don’t do a good job of it, he’ll have his dog tear your heart out.’
Sun Five mumbled an acknowledgement, his eyes blinking furiously. Holding the knife in his mouth, he picked up the pail and poured water over Uncle Arhat’s scalp. Uncle Arhat’s head jerked upward when the cold water hit him. Bloody water coursed down his face and neck, forming filthy puddles at his feet. One of the overseers brought another pail of water from the river. Sun Five soaked a rag in it and wiped Uncle Arhat’s face clean. When he was finished, his buttocks twitched briefly. ‘Elder brother . . .’
‘Brother,’ Uncle Arhat said, ‘finish me off quickly. I won’t forget your kindness down in the Yellow Springs.’
The Japanese officer roared something.
‘Get on with it!’ the interpreter said.
Sun Five’s face darkened as he reached up and held Uncle Arhat’s ear between his fingers. ‘Elder brother,’ he said, ‘there’s nothing I can do. . . .’
Father saw Sun Five’s knife cut the skin above the ear with a sawing motion. Uncle Arhat screeched in agony as sprays of yellow piss shot out from between his legs. Father’s knees were knocking. A Japanese soldier walked up to Sun Five with a white ceramic platter, into which Sun put Uncle Arhat’s large, fleshy ear. He cut off the other ear and laid it on the platter alongside the first one. Father watched the ears twitch, making thumping sounds.
The soldier paraded slowly in front of the labourers and villagers, holding the platter out for them to see. Father looked at the ears, pale and beautiful.
The soldier then carried the ears up to the Japanese officer, who nodded to him. He laid the platter alongside the body of his dead comrade, after a moment of silence, he picked it up and put it on the ground under the dog’s nose.
The dog’s tongue slithered back into its mouth as it sniffed the ears with its pointy, wet, black nose; but it shook its head, with its tongue lolling again, and sat down.
‘Hey,’ the interpreter yelled at Sun Five. ‘Keep going.’
Sun Five was walking around in circles, mumbling to himself. Father looked at his sweaty, greasy face, and watched his eyelids blink like a bobbing head of a chicken.
A mere trickle of blood oozed from the holes where Uncle Arhat’s ears had been. Without them his head had become a neat, unmarred oval.
The Jap officer roared again.
‘Hurry up, get on with it!’ the interpreter ordered.
Sun Five bent over and sliced off Uncle Arhat’s genitals with a single stroke, then put them into the platter held by the Japanese soldier, who carried it at eye level as he paraded like a marionette in front of the crowd. Father felt Grandma’s icy fingers dig into his shoulders.
The Japanese soldier put the platter under the dog’s nose. It nibbled, then spat the stuff out.
Uncle Arhat was screaming in agony, his bony frame twitching violently on the rack.
Sun Five threw down his butcher knife, fell to his knees, and wailed bitterly.
The Japanese officer let go of the leash, and the guard dog bounded forward, burying its claws in Sun Five’s shoulders and baring its fangs in his face. He threw himself on the ground and covered his face with his hands.
The Japanese officer whistled, and the guard dog bounded back to him, dragging the leash behind it.
‘Skin him, and be quick about it!’ the interpreter demanded.
Sun Five struggled to his feet, picked up his butcher knife, and staggered up to Uncle Arhat.
Everyone’s head jerked upward as a torrent of abuse erupted from Uncle Arhat’s mouth.
Sun Five spoke to him: ‘Elder brother . . . elder brother . . . try to bear it a little longer. . . .’
Uncle Arhat spat a gob of bloody phlegm into Sun’s face.
‘Start skinning,’ shouted the interpreter. ‘Fuck your ancestors! Skin him, I said!’
Sun Five started at the point on Uncle Arhat’s scalp where the scab had formed, zipping the knife blade down, once, twice . . . one meticulous cut after another. Uncle Arhat’s scalp fell away, revealing two greenish-purple eyes and several misshapen chunks of flesh. . . .
Father told me once that, even after Uncle Arhat’s face had been peeled away, shouts and gurgles continued to emerge from his shapeless mouth, while endless rivulets of bright-red blood dripped from his pasty scalp. Sun Five no longer seemed human as his flawless knife-work produced a perfect pelt. After Uncle Arhat had been turned into a mass of meaty pulp, his innards churned and roiled, attracting swarms of dancing green flies. The women were on their knees, wailing piteously. That night a heavy rain fell, washing the tethering square clean of every drop of blood, and of Uncle Arhat’s corpse and the skin that had covered it. Word that his corpse had disappeared spread through the village, from one person to ten, to a hundred, from this generation to the next, until it became a beautiful legend.
‘If he thinks he can get away with playing games with me, I’ll rip his head off and use it for a pisspot!’
The sun seemed to shrink as it rose in the sky, sending down white-hot rays; a flock of wild ducks flew through the rapidly dissipating mist atop the sorghum field, then another flock. Detachment Leader Leng’s troops still hadn’t shown up, and only an occasional wild hare disturbed the peace of the highway. A while later, a wily red fox darted across the highway. ‘Hey!’ Commander Yu shouted after cursing Detachment Leader Leng. ‘Everybody up. It looks like we’ve been tricked by that son of a bitch Pocky Leng.’
That was just what the troops, tired of lying there, had been waiting to hear. They were on their way up before the sound of Commander Yu’s command had died out. Some sat on the dike to enjoy a smoke; others stood to take a long-postponed piss.
Father jumped up onto the dike, the head of the skinned Uncle Arhat floating in front of his eyes. Wild ducks startled into flight by the sudden emergence of men on the dike began landing in small clusters on a nearby sandbar, where they waddled back and forth, their emerald and yellow feathers glistening among the water weeds.
Mute walked up to Commander Yu, knife in one hand, his old Hanyang rifle in the other. Looking dejected, with lifeless eyes, he pointed to the sun in the southeastern sky and to the deserted highway. Finally, he pointed to his belly, grunted, and signalled in the direction of the village. Commander Yu thought for a moment, then called to the men on the western edge of the highway, ‘Come over here, all of you!’
The troops crossed the highway and formed up on the dike.
‘Brothers,’ Commander Yu said, ‘if Pocky Leng’s playing games with us, I’ll lop his damned head off! The sun isn’t directly overhead yet, so we’ll wait a little longer. If the convoy hasn’t come by noon, we’ll go to Tan Family Hollow and settle accounts with Leng. For now, go into the sorghum field and get some rest. I’ll send Douguan for food. Douguan!’
Father looked up at Commander Yu.
‘Go tell your mom to have the women make some fistcakes, and tell her I want lunch here by noon. Say I want her to bring it herself.’
Father nodded, hitched up his trousers, stuck the Browning pistol into his belt, and ran down the dike. After heading north down the highway for a short distance, he cut across th
e sorghum field, heading northwest, weaving in and out among the plants. In the sea of sorghum he bumped into some long mule bones. He kicked one, dislodging a couple of short-tailed, furry field voles that had been feasting on marrow. They looked up fearlessly, then burrowed back into the bone. The sight reminded Father of the family’s two black mules, reminded him of how, long after the highway had been completed, the pungent smell of death hung over the village every time a southeastern wind rose.
A year earlier, the bloated carcasses of dozens of mules had been found floating in the Black Water River, caught in the reeds and grass in the shallow water by the banks; their distended bellies, baked by the sun, split and popped, released their splendid innards, like gorgeous blooming flowers, as slowly spreading pools of dark-green liquid were caught up in the flow of water.
5
ON HER SIXTEENTH birthday, my grandma was betrothed by her father to Shan Bianlang, the son of Shan Tingxiu, one of Northeast Gaomi Township’s richest men. As distillery owners, the Shans used cheap sorghum to produce a strong, high-quality white wine that was famous throughout the area. Northeast Gaomi Township is largely swampy land that is flooded by autumn rains; but since the tall sorghum stalks resist waterlogging, it was planted everywhere and invariably produced a bumper crop. By using cheap grain to make wine, the Shan family made a very good living, and marrying my grandma off to them was a real feather in Great-Granddad’s cap. Many local families had dreamed of marrying into the Shan family, despite rumours that Shan Bianlang had leprosy. His father was a wizened little man who sported a scrawny queue on the back of his head, and even though his cupboards overflowed with gold and silver, he wore tattered, dirty clothes, often using a length of rope as a belt.
Grandma’s marriage into the Shan family was the will of heaven, implemented on a day when she and some of her playmates, with their tiny bound feet and long pigtails, were playing beside a set of swings. It was Qingming, the day set aside to attend ancestral graves; peach trees were in full red bloom, willows were green, a fine rain was falling, and the girls’ faces looked like peach blossoms. It was a day of freedom for them. That year Grandma was five feet four inches tall and weighed about 130 pounds. She was wearing a cotton print jacket over green satin trousers, with scarlet bands of silk tied around her ankles. Since it was drizzling, she had put on a pair of embroidered slippers soaked a dozen times in tong oil, which made a squishing sound when she walked. Her long shiny braids shone, and a heavy silver necklace hung around her neck – Great-Granddad was a silversmith. Great-Grandma, the daughter of a landlord who had fallen on hard times, knew the importance of bound feet to a girl, and had begun binding her daughter’s feet when she was six years old, tightening the bindings every day.
A yard in length, the cloth bindings were wound around all but the big toes until the bones cracked and the toes turned under. The pain was excruciating. My mother also had bound feet, and just seeing them saddened me so much that I felt compelled to shout: ‘Down with feudalism! Long live liberated feet!’ The results of Grandma’s suffering were two three-inch golden lotuses, and by the age of sixteen she had grown into a well-developed beauty. When she walked, swinging her arms freely, her body swayed like a willow in the wind.
Shan Tingxiu, the groom’s father, was walking around Great-Granddad’s village, dung basket in hand, when he spotted Grandma among the other local flowers. Three months later, a bridal sedan chair would come to carry her away.
After Shan Tingxiu had spotted Grandma, a stream of people came to congratulate Great-Granddad and Great-Grandma. Grandma pondered what it would be like to mount to the jingle of gold and dismount to the tinkle of silver, but what she truly longed for was a good husband, handsome and well educated, a man who would treat her gently. As a young maiden, she had embroidered a wedding trousseau and several exquisite pictures for the man who would someday become my granddad. Eager to marry, she heard innuendos from her girlfriends that the Shan boy was afflicted with leprosy, and her dreams began to evaporate. Yet, when she shared her anxieties with her parents, Great-Granddad hemmed and hawed, while Great-Grandma scolded the girlfriends, accusing them of sour grapes.
Later on, Great-Granddad told her that the well-educated Shan boy had the fair complexion of a young scholar from staying home all the time. Grandma was confused, not knowing if this was true or not. After all, she thought, her own parents wouldn’t lie to her. Maybe her girlfriends had made it all up. Once again she looked forward to her wedding day.
Grandma longed to lose her anxieties and loneliness in the arms of a strong and noble young man. Finally, to her relief, her wedding day arrived, and as she was placed inside the sedan chair, carried by four bearers, the horns and woodwinds fore and aft struck up a melancholy tune that brought tears to her eyes. Off they went, floating along as though riding the clouds or sailing through a mist.
Grandma was lightheaded and dizzy inside the stuffy sedan chair, her view blocked by a red curtain that gave off a pungent mildewy odour. She reached out to lift it a crack – Great-Granddad had told her not to remove her red veil. A heavy bracelet of twisted silver slid down to her wrist, and as she looked at the coiled-snake design her thoughts grew chaotic and disoriented. A warm wind rustled the emerald-green stalks of sorghum lining the narrow dirt path. Doves cooed in the fields. The delicate powder of petals floated above silvery new ears of waving sorghum. The curtain, embroidered on the inside with a dragon and a phoenix, had faded after years of use, and there was a large stain in the middle.
Summer was giving way to autumn, and the sunlight outside the sedan chair was brilliant. The bouncing movements of the bearers rocked the chair slowly from side to side; the leather lining of their poles groaned and creaked, the curtain fluttered gently, letting in an occasional ray of sunlight and, from time to time, a whisper of cool air. Grandma was sweating profusely and her heart was racing as she listened to the rhythmic footsteps and heavy breathing of the bearers. The inside of her skull felt cold one minute, as though filled with shiny pebbles, and hot the next, as though filled with coarse peppers.
Shortly after leaving the village, the lazy musicians stopped playing, while the bearers quickened their pace. The aroma of sorghum burrowed into her heart. Full-voiced strange and rare birds sang to her from the fields. A picture of what she imagined to be the bridegroom slowly took shape from the threads of sunlight filtering into the darkness of the sedan chair. Painful needle pricks jabbed her heart.
‘Old Man in heaven, protect me!’ Her silent prayer made her delicate lips tremble. A light down adorned her upper lip, and her fair skin was damp. Every soft word she uttered was swallowed up by the rough walls of the carriage and the heavy curtain before her. She ripped the tart-smelling veil away from her face and laid it on her knees. She was following local wedding customs, which dictated that a bride wear three layers of new clothes, top and bottom, no matter how hot the day. The inside of the sedan chair was badly worn and terribly dirty, like a coffin; it had already embraced countless other brides, now long dead. The walls were festooned with yellow silk so filthy it oozed grease, and of the five flies caught inside, three buzzed above her head while the other two rested on the curtain before her, rubbing their bright eyes with black stick-like legs. Succumbing to the oppressiveness in the carriage, Grandma eased one of her bamboo-shoot toes under the curtain and lifted it a crack to sneak a look outside.
She could make out the shapes of the bearers’ statuesque legs poking out from under loose black satin trousers and their big, fleshy feet encased in straw sandals. They raised clouds of dust as they tramped along. Impatiently trying to conjure up an image of their firm, muscular chests, Grandma raised the toe of her shoe and leaned forward. She could see the polished purple scholar-tree poles and the bearers’ broad shoulders beneath them. Barriers of sorghum stalks lining the path stood erect and solid in unbroken rows, tightly packed, together sizing one another up with the yet unopened clay-green eyes of grain ears, one indistinguishable from the next,
as far as she could see, like a vast river. The path was so narrow in places it was barely passable, causing the wormy, sappy leaves to brush noisily against the sedan chair.
The men’s bodies emitted the sour smell of sweat. Infatuated by the masculine odour, Grandma breathed in deeply – this ancestor of mine must have been nearly bursting with passion. As the bearers carried their load down the path, their feet left a series of V imprints known as ‘tramples’ in the dirt, for which satisfied clients usually rewarded them, and which fortified the bearers’ pride of profession. It was unseemly to ‘trample’ with an uneven cadence or to grip the poles, and the best bearers kept their hands on their hips the whole time, rocking the sedan chair in perfect rhythm with the musicians’ haunting tunes, which reminded everyone within earshot of the hidden suffering in whatever pleasures lay ahead.
When the sedan chair reached the plains, the bearers began to get a little sloppy, both to make up time and to torment their passenger. Some brides were bounced around so violently they vomited from motion sickness, soiling their clothing and slippers; the retching sounds from inside the carriage pleased the bearers as though they were giving vent to their own miseries. The sacrifices these strong young men made to carry their cargo into bridal chambers must have embittered them, which was why it seemed so natural to torment the brides.
One of the four men bearing Grandma’s sedan chair that day would eventually become my granddad – it was Commander Yu Zhan’ao. At the time he was a beefy twenty-year-old, a pallbearer and sedan bearer at the peak of his trade. The young men of his generation were as sturdy as Northeast Gaomi sorghum, which is more than can be said about us weaklings who succeeded them. It was a custom back then for sedan bearers to tease the bride while trundling her along: like distillery workers, who drink the wine they make, since it is their due, these men torment all who ride in their sedan chairs – even the wife of the Lord of Heaven if she should be a passenger.