When he was five and for some while afterward, his mother drew the line unalterably only between him and the crowds that filled the town on Saturday afternoons and election days when there would be too much drinking, with consequences that were too probable. She would not leave him alone then. She would not let him go into the town, and she would not trust him to go anywhere else, for fear that he would escape into the town from wherever else she let him go. She kept him in sight.
That was why they were sitting together on the front porch for the sake of the breeze there on a hot Saturday afternoon in the late summer of 1888. Mat was sitting close to his mother on the wicker settee, watching her work. She had brought out her sewing basket and was darning socks, stretching the worn-through heels or toes over her darning egg and weaving them whole again with her needle and thread. At such work her fingers moved with a quickness and assurance that fascinated Mat, and he loved to watch her. She would have been telling him a story. She was full of stories. Aside from the small movements of her hands and the sound of her voice, they were quiet with a quietness that seemed to have increased as it had grown upon them. Cass had gone home after the dinner dishes were done. The afternoon had half gone by.
From where they sat they could see down into the town where the Saturday crowd was, and they could hear it. Doors slammed, now and then a horse nickered, the talking of the people was a sustained murmur from which now and then a few intelligible words escaped: a greeting, some bit of raillery, a reprimand to a horse, an oath. It was a large crowd in a small place, a situation in which a small disagreement could become dangerous in a hurry. Such things had happened often enough. That was why Mat was under watch.
And so when a part of the crowd intensified into a knot, voices were raised, and there was a scuffle, Mat and his mother were not surprised. They were not surprised even when a bloodied man broke out of the crowd and began running fast up the street toward them, followed by other running men whose boot heels pounded on the road.
The hurt man ran toward them where they were sitting on the porch. He was hatless. His hair, face, and shirt were bloody, and his blood dripped on the road. Mat felt no intimation of threat or danger. He simply watched, transfixed. He did not see his mother stand and put down her work. When she caught him by the back of his dress and fairly poked him through the front door—“Here! Get inside!”—he still was only alert, unsurprised.
He expected her to come into the house with him. What finally surprised him was that she did not do so. Leaving him alone in the wide hall, she remained outside the door, holding it open for the hurt man. Mat ran halfway up the stairs then and turned and sat down on a step. He was surprised now but not afraid.
When the hurt man ran in through the door, instead of following him in, Nancy Feltner shut the door and stood in front of it. Mat could see her through the door glass, standing with her hand on the knob as the clutch of booted and hatted pursuers came up the porch steps. They bunched at the top of the steps, utterly stopped by the slender woman dressed in mourning, holding the door shut.
And then one of them, snatching off his hat, said, “It’s all right, Mrs. Feltner. We’re his friends.”
She hesitated a moment, studying them, and then she opened the door to them also and turned and came in ahead of them.
The hurt man had run the length of the hall and through the door at the end of it and out onto the back porch. Nancy, with the bunch of men behind her, followed where he had gone, the men almost with delicacy, as it seemed to Mat, avoiding the line of blood drops along the hall floor. And Mat hurried back down the stairs and came along in his usual place at the tail end, trying to see, among the booted legs and carried hats, what had become of the hurt man.
Mat’s memory of that day would always be partly incomplete. He never knew who the hurt man was. He knew some of the others. The hurt man had sat down or dropped onto a slatted green bench on the porch. He might have remained nameless to Mat because of the entire strangeness of the look of him. He had shed the look of a man and assumed somehow the look of all things badly hurt. Now that he had stopped running, he looked used up. He was pallid beneath the streaked bright blood, breathing in gasps, his eyes too widely open. He looked as though he had just come up from almost too deep a dive.
Nancy went straight to him, the men, the friends, clustered behind her, deferring, no longer to her authority as the woman of the house, as when she had stopped them at the front door, but now to her unhesitating, unthinking acceptance of that authority.
Looking at the hurt man, whose blood was dripping onto the bench and the porch floor, she said quietly, perhaps only to herself, “Oh my!” It was as though she knew him without ever having known him before.
She leaned and picked up one of his hands. “Listen!” she said, and the man brought his gaze it seemed from nowhere and looked up at her. “You’re at Ben Feltner’s house,” she said. “Your friends are here. You’re going to be all right.”
She looked around at the rest of them who were standing back, watching her. “Jessie, you and Tom go see if you can find the doctor, if he’s findable.” She glanced at the water bucket on the shelf over the wash table by the kitchen door, remembering that it was nearly empty. “Les, go bring a fresh bucket of water.” To the remaining two she said, “Get his shirt off. Cut it off. Don’t try to drag it over his head. So we can see where he’s hurt.”
She stepped through the kitchen door, and they could hear her going about inside. Presently she came back with a kettle of water still warm from the noon fire and a bundle of clean rags.
“Look up here,” she said to the hurt man, and he looked up.
She began gently to wash his face. Wherever he was bleeding, she washed away the blood: first his face, and then his arms, and then his chest and sides. As she washed, exposing the man’s wounds, she said softly only to herself, “Oh!” or “Oh my!” She folded the white rags into pads and instructed the hurt man and his friends to press them onto his cuts to stop the bleeding. She said, “It’s the Lord’s own mercy we’ve got so many hands,” for the man had many wounds. He had begun to tremble. She kept saying to him, as she would have spoken to a child, “You’re going to be all right.”
Mat had been surprised when she did not follow him into the house, when she waited on the porch and opened the door to the hurt man and then to his friends. But she had not surprised him after that. He saw her as he had known her: a woman who did what the world put before her to do.
At first he stayed well back, for he did not want to be told to get out of the way. But as his mother made order, he grew bolder and drew gradually closer until he was almost at her side. And then he was again surprised, for then he saw her face.
What he saw in her face would remain with him forever. It was pity, but it was more than that. It was a hurt love that seemed to include entirely the hurt man. It included him and disregarded everything else. It disregarded the aura of whiskey that ordinarily she would have resented; it disregarded the blood puddled on the porch floor and the trail of blood through the hall.
Mat was familiar with her tenderness and had thought nothing of it. But now he recognized it in her face and in her hands as they went out to the hurt man’s wounds. To him, then, it was as though she leaned in the black of her mourning over the whole hurt world itself, touching its wounds with her tenderness, in her sorrow.
Loss came into his mind then, and he knew what he was years away from telling, even from thinking: that his mother’s grief was real; that her children in their graves once had been alive; that everybody lying under the grass up in the graveyard once had been alive and had walked in daylight in Port William. And this was a part, and belonged to the deliverance, of the town’s hard history of love.
The hurt man, Mat thought, was not going to die, but he knew from his mother’s face that the man could die and someday would. She leaned over him, touching his bleeding wounds that she bathed and stanched and bound, and her touch had in it the promise o
f healing, some profound encouragement.
It was the knowledge of that encouragement, of what it had cost her, of what it would cost her and would cost him, that then finally came to Mat, and he fled away and wept.
What did he learn from his mother that day? He learned it all his life. There are few words for it, perhaps none. After that, her losses would be his. The losses would come. They would come to him and his mother. They would come to him and Margaret, his wife, who as a child had worn his cast-off dresses. They would come, even as Mat watched, growing old, to his grandson, Andy, who would remember his stories and write them down.
But from that day, whatever happened, there was a knowledge in Mat that was unsurprised and at last comforted, until he was old, until he was gone.
Fly Away, Breath (1907)
ANDY CATLETT keeps in his mind a map of the country around Port William as he has known it all his life and as he has been told about it all his life from times and lives before his. There are moments, now that he is getting old, when he seems to reside in that country in his mind even as his mind still resides in the country.
This is the country of his own life and history, fragmentary as they necessarily have been. It is his known country. And perhaps it differs also from the actual, momentary country insofar as time is one of its dimensions, as reckonable in thought as length and breadth, as air and light. His thought can travel like a breeze over water back and forth upon the face of it, and also back and forth in time along its streams and roads.
As in thought he passes backward into time, the country becomes quieter, and it seems to grow larger. The sounds of engines become less frequent and farther apart until finally they cease altogether. As the roads get poorer or disappear, the distances between places seem to grow longer. Distances that he can now travel in minutes in an automobile once would have taken hours and much effort.
But it is possible, even so, to look back with a certain fondness to a time when the sounds of engines were not almost constant in the sky, on the roads, and in the fields. Our descendants may know such a time again when the petroleum all is burnt. How they will fare then will depend on the neighborly wisdom, the love for the place and its genius, and the skills that they may manage to revive between now and then.
The country in Andy Catlett’s mind has assuredly a past, which exists in relics and scraps of memory more or less subject to proof. It has presumably a future that will verify itself only by becoming the past. Its present is somewhat conjectural, for old Andy Catlett, like everybody else, cannot be conscious of the present while he is thinking of the past. And most of us, most of the time, think mostly of the past. Even when we say, “We are living now,” we can mean only that we were living a moment ago.
Nevertheless, in this sometimes horrifying, sometimes satisfying, never-sufficiently-noticed present, between a past mostly forgotten and a future that we deserve to fear but cannot predict, some few things can be recalled.
In all the country from Port William to the river, one light shines. It is from a flame on the wick of an oil lamp, turned low, on a little stand table at the bedside of Maximilla Dawe in a large unpainted house facing the river in Glenn’s Bottom between Catlett’s Fork and Bird’s Branch. The old lady lies somewhat formally upon the bed, seemingly asleep, in a long-sleeved flannel nightgown, clean but not new, the covers laid neatly over her. Her arms lie at her sides, the veined and gnarled old hands at rest. She is propped, in the appearance at least of comfort, on several pillows, for she is so bent by age and work that she could not lie flat.
She has been old a long time. Though “Maximilla” was inscribed in her father’s will, by which he left her the farm in the river bottom, the family of “the slave woman known as Cat,” and his stopped gold watch, and though it was signed in her own hand at the end of two or three legal documents, she was never well known even to herself by that name. Once upon a time she was “Maxie”—“Miss Maxie” to the Negroes and some whites. For at least as long, to herself as to all the neighborhood of Port William, she has been “Aunt Maxie.” To her granddaughter, who was Andy Catlett’s grandmother, she had always been “Granny Dawe,” as to Andy she still is known.
Andy’s grandmother, born Margaret Finley, now Margaret Feltner, sits by the bedside of Granny Dawe in that room in the dim lamplight in the broad darkness of the river valley in the fall of 1907, a hundred years ago. Margaret Feltner is a pretty woman—or girl, as the older women still would have called her—with a peculiar air of modesty, for she knows she is pretty but would prefer not to be caught knowing it. She is slenderly formed and neatly dressed, even prettily dressed, for her modesty must contend also with her knowledge that her looks are pleasing to Mat Feltner, her young husband.
With her are three other young women, also granddaughters of the old woman on the bed. They are Bernice Gibbs, and Oma and Callie Knole. Kinswomen who know one another well, they sit close together, leaving a sort of aisle between their chairs and the bed.
Their voices are low, and their conversation has become more and more intermittent as the night has gone on. The ancient woman on the bed breathes audibly, but slowly too and tentatively, so that they who listen even as they talk are aware that at any moment there may be one more breath, and then no more.
But she is dying in no haste, this Aunt Maxie, this Granny Dawe, who lived and worked so long before she began to die that she was the only one alive who still knew what she had known. She was born in 1814 in the log house that long ago was replaced by the one in which she now is dying. At the time of her birth, the Port William neighborhood was still in its dream of itself as a frontier, “the West,” a new land. The chief artery of trade and transportation for that part of the country then was the river, as it would be for the next hundred years. When the time came, she bestowed her land, her slaves, and herself upon a man named James John Dawe, whose worldly fortune consisted of a singular knack for trade and the store and landing, the port of Port William, known as Dawe’s Landing. He left the care of the farm to her. With the strength and the will and the determined good sense that have kept the farm and household in her own hands until now, she ruled and she served through times that were mostly hard.
The Civil War had its official realization in movements of armies and great battles in certain places, but in places such as Port William it released and licensed an unofficial violence also terrible, and more lasting. At its outset, Galen Dawe, on his way to join the Confederate army, was shot from his horse and left dead in the road, no farther on his way than Port William, by a neighbor, a Union sympathizer, with whom he had quarreled. And Maxie Dawe, with the help of a slave man named Punkin, loaded the dead boy onto a sled drawn by a team of mules. Looking neither right nor left at those who watched, she brought home the mortal body of her one son, which she washed and dressed herself, and herself read the great psalm over him as he lay in his grave.
The rest of her children were daughters, four of them. Her grief and her bearing in her grief gave her a sort of headship over daughters and husband that they granted without her ever requiring it. When a certain superiority to suffering, a certain indomitability, was required, she was the one who had it. Later, when a band of self-denominated “Rebel” cavalry hung about the neighborhood, she saved her husband, the capable merchant James John, from forcible recruitment or murder, they never knew which, by hiding him three weeks in a succession of corn shocks, carrying food and water to him after dark. By her cunning and sometimes her desperate bravery, she brought her surviving family, her slaves, and even a few head of livestock through the official and the unofficial wars, only to bury her husband, dead of a fever, at the end of the official one.
When the slaves were freed in Kentucky, when at last she had heard, she gathered those who had been her own into the kitchen. She told them: “Slavery is no more, and you are free. If you wish to stay and share our fate, you are free to stay, and I will divide with you as I can. If you wish to go, you are free to go.”
 
; There were six of them, the remaining family of the woman known as Cat, and they left the next morning, taking, each of them, what could be carried bundled in one hand, all of them invested with an official permission that had made them strange to everything that had gone before. They left, perhaps, from no antipathy to staying, for they arrived in Hargrave and lived there under the name of Dawe—but how could they have known they were free to go if they had not gone? Or so, later, Maxie Dawe would explain it, and she would add, “And so would I have, had it been me.”
She and her place never recovered from the war. Unable to manage it herself, and needing money, she sold the landing. She hired what help she could afford. She rented her croplands on the shares. After her daughters married and went away, she stayed on alone. To her young granddaughters, and probably to herself as well, the world of the first half of her life was another world.
No more would she be “Maxie” to anybody. Increasingly she would be “Aunt Maxie.” She was respected. By those who lacked the sense to respect her she was feared. She held herself strictly answerable to her necessities. She worked in the fields as in the house. Strange and doubtful stories were told about her, all of them perhaps true. She was said to have shot off a man’s ear, only his ear, so he would live to tell it.