J. Djugashvili. 23 November 190111
His sickness did not stop him making trouble. When the Exarch of the Georgian Church came to minister to his errant sons on 17 April 1903, the ex-seminarist led a violent protest that got him clapped in solitary confinement. The riot, not the first organized by Stalin, led to his transfer to the stricter Kutaisi Prison, in western Georgia.
Two days later, when the prisoners were mustered for their transfer, Stalin found that Natasha was being transferred with him. The warders started to handcuff him.
“We’re not thieves to be handcuffed!” snapped Stalin. The officer took off the cuffs. The story shows Stalin’s authority over prisoners and officers alike—the Tsarist police were biddable in a way unthinkable for the Soviet secret police. Then the prisoners were gathered for the march through Batumi. Stalin demanded a cart for their belongings and “a phaeton for me, the woman,” recalls Natasha proudly. Incredibly Stalin, that master of the prison system, got his way here too.* Only the best for Stalin’s girl: Natasha travelled to the station in a phaeton.
When their train arrived at nearby Kutaisi, Stalin held everyone back: “Let Natasha go in front so everyone can see that women also fight these dogs!”12
At Kutaisi, the authorities tried to force the prisoners to behave. The politicals were split up, but Stalin soon found a way to communicate and plan a counterattack. When Natasha Kirtava was moved out of the collective cell into solitary, “Emotion overcame me. I started crying.” Stalin heard about this on the prison telegraph and had a note delivered to her that read: “What do your tears signify, she-eagle? Is it possible prison has defeated you?”
In the prison yard, Stalin met a moderate comrade, Grigol Uratadze, who hated him but almost admired his “glacial temperament: in six months, I never once saw him crying, angry or indignant—he always conducted himself with total composure” and his “smile was carefully calibrated to his emotions . . . We used to chat in the courtyard.” But Stalin just “walked alone in strange little short steps . . . Everyone knew how surly he was,” but he was also “absolutely imperturbable.”
Stalin was hostile to the bumptious intellectuals, but, with the less elevated worker-revolutionaries, who did not arouse his inferiority complex, he played the teacher—the Priest. Soso “organized the reading of newspapers, books and magazines, and gave lectures to the prisoners.” Meanwhile he confronted Kutaisi’s more severe regime. The regional governor refused his demands. On 28 July, Soso gave a sign and the prisoners started a noisy protest, banging the steel doors so loudly that the whole town was alarmed. The governor called for troops, who surrounded the prison, but then he capitulated, agreeing to place all the politicals in one cell. Stalin won, but the governor got his revenge: it was the dreariest dungeon in the bowels of the jail.
When some of the prisoners were swiftly despatched to Siberian exile, Stalin suggested a group photograph. Just as he liked to set up the group photographs when he was in power, so now he directed everyone’s position and placed himself in his favourite place—middle top row: “I’m also one of the soldiers of the Revolution so I’ll stand here in the centre.” There he is: long-haired and bearded, the self-appointed leader.
When his comrades were led out for their long journey, “Comrade Soso stood in the courtyard and raised a red flag . . . We sang the Marseillaise.”13
The secret police now mislaid Stalin . . . in their own prison. The Gendarmes and the Okhrana in Tiflis both thought that “Chopura, the Pockmarked One,” had long since been released. Captain Lavrov believed he was again leading the workers in Batumi “under special surveillance.” Clearly the spooks were watching completely the wrong man. Batumi was not too sure either until Lieutenant Colonel Shabelsky settled the case of the lost Pockmarked One by informing everyone that “Djugashvili has been in prison for a whole year already (now in Kutaisi).”14
The grinding mechanisms of Tsarist justice, which sent cases like that of Stalin from local governors to Justice and Interior Ministries in Petersburg, generated a recommendation for three years’ exile in eastern Siberia.* On 7 July 1903, the Justice Minister sent this recommendation to the Emperor, who approved Stalin’s sentence with his Imperial stamp. Nicholas II was such a punctilious if unimaginative autocrat that he diligently read even the most trivial paper sent to his office. So there were several occasions when the fate of the future Red Tsar crossed the desk of the last Emperor.
Now the police managed to lose Stalin all over again. The governor of Tiflis thought he was in the Metekhi Fortress, but the prison replied that he had never been there. So the head of the Tiflis police declared: “Location of Djugashvili so far unknown.” The police appealed to the Gendarmes, who revealed that Stalin was back in Batumi Prison, which was well and good—except that he was still in Kutaisi Prison. It took a month and a half to find him: such confusion has fuelled the feverish imagination of conspiracy-theorists ever since. Were the Gendarmes or the Okhrana hiding him from one another because he was a doubleagent? There is no evidence for this. The muddle might be suspicious if it applied only to Stalin, but it was almost universal. In the interlinked worlds of murderous conspiracy and sluggish pen-pushing, there was as much confusion as konspiratsia.
While he waited, he heard terrible news. On 17 August 1903, Soso’s hero, Lado Ketskhoveli, who had been arrested in Baku and incarcerated in the Metekhi Fortress, was standing at his cell-window baiting the guards with shouts of “Down with Autocracy!” when one of them shot him through the heart. Such a fate could easily have befallen Stalin himself. He never forgot Lado.
On 8 October, Stalin finally learned that he was departing on a very long journey. His first stop would be a return to Batumi. He organized another group photograph. As he departed the prison, his comrades waved the flag, singing “The Marseillaise.”
“I’m being exiled,” Stalin wrote to the newly released Natasha Kirtava. “Meet me near the prison.” She raised ten roubles and some food to help him on the cold journey into the Russian winter, but he left wearing just a light Georgian chokha, boots and no gloves. As he was marched onto the prison steamship in Batumi Harbour for the first leg of his journey via Novorossiisk and Rostov, the beautiful Natasha waited on the wharf: “I saw him off.”
This voyage would take a Georgian, accustomed to the singsong, wine-flavoured lushness of Georgia, to another life in a frozen far-off country: Siberia.15
* “Happy?” Keke sardonically told an interviewer in 1935 when asked if she was happy to be Stalin’s mother. “You ask me what kind of happiness I felt? The whole world is happy looking at my son and our country. So what should I feel as a mother?”
† Stalin swiftly developed his clandestine craft. A sympathetic worker in Batumi worked for the company that supplied wood to the prison. One day he was approached and told he was to help deliver the wood and must follow his instructions precisely. He delivered the logs, carried them into the courtyard and sure enough, at 3 p.m. sharp, the warders led out a single prisoner, Stalin, who gave him an urgent message to deliver in Batumi.
* Lenin encapsulated Stalin’s dream of himself as a knight in a military-religious order. “Our Party is not a school of philosophers,” he asserted revealingly, but “a fighting Party. Until now it resembled a hospitable patriarchical family. Now it must become like a fortress—its gates only opened for the worthy.” Any other way was a “desecration of its Holy of Holies.”
* As Soviet leader, Stalin disdained Tsarist leniency, determined to avoid it in his own repressions. “The prisons resemble nothing so much as rest-homes,” he wrote at the height of the Terror in 1937. “The prisoners are allowed to socialize, can write letters to each other at will, receive parcels . . . !”
* The Tsarist authorities recognized, due to the special challenges of evidence and secrecy, that terrorists and revolutionaries could not be tried by jury or judge: the local Gendarme officer recommended a sentence to the local governor-general who forwarded it on to the Special Commission—f
ive Justice and Interior officials who passed sentence. The Interior Minister confirmed it; the Emperor signed off. Stalin was habitually sentenced this way. Between 1881 and 1904, only 11,879 were sentenced like this, while during Stalin’s reign of the same approximate timespan, he presided over the deportation of an astonishing 28 million, several million of whom never returned. As for capital punishment under the Tsars, Catholic Poles and Jews in the western provinces were much more likely to be hanged than Orthodox Russians or Georgians.
12
The Frozen Georgian: Siberian Exile
The journey to Siberia was often more deadly than the exile itself. Stalin experienced the full gamut of horrors of the dreaded etap, the slow stage-by-stage progress to the east, picking up other prisoners on the way. Stalin claimed that his ankles were sometimes shackled to iron balls and once said emotionally: “There’s no better feeling than straightening your back after wearing shackles.”
When he reached Rostov-on-Don, he was already out of money and telegraphed Batumi to ask for more. Kandelaki sent it. Somewhere not far out, he started to suffer agonizing toothache and consulted a doctor’s assistant. “I’ll give you medicine that’ll cure your tooth for ever,” he promised. “He put the medicine into my rotten tooth himself,” Stalin recalled. “It was arsenic but he never told me you had to take it out of the tooth. So it stopped aching all right but a couple of teeth fell out altogether. He was right—those teeth never ached!” Toothache was just another of the many ailments that tormented Stalin throughout his life.
The farther from civilization they travelled, the more the prisoners were exposed to the extremes of Siberia, disease and violence. Somewhere in Siberia, one of the prisoners “was almost dying of gangrene,” Stalin recounted in his seventies. The closest hospital was 1,000 kilometres away at least. The doctor’s assistant was found and he decided to amputate. He poured spirit on the leg; asked several men to hold him down and started to operate. I couldn’t bear to watch the operation and I sheltered in the barracks, but the man’s bone was sawn without anaesthetic so you couldn’t escape his screams. I can still clearly hear that scream!” En route, he also encountered scores of Gurian peasant-workers, arrested during his Batumi demonstration. Soso admitted a rare moment’s guilt seeing these bewildered Georgians shivering on the road to Siberia—but they assured him of their gratitude.
The criminals were a real hazard. Usually they “respected our struggle,” said Stalin’s henchman Vyacheslav Molotov, who made a similar trip to Irkutsk, but they also terrorized the politicals. “During that etap,” Stalin told one of his adopted sons, “it was my fate to come up against a psychotic safe-breaker, a giant of a man, almost two metres tall. I made some harmless remark to him about my tobacco pouch . . . The exchange ended in a fight. The idiot forced me to the ground, breaking several ribs. No one helped me.” Stalin was knocked unconscious, but typically drew a political lesson: “As I was coming round, it occurred to me that politicians must always win over allies.” In future, the psychopaths would be on his side.1
On arrival in Irkutsk, the distant capital of Siberia, Stalin was despatched westwards to a regional centre, Balagansk, seventy-five versts from the nearest railway station. Now they travelled by foot and cart: Stalin was absurdly underdressed for the Siberian freeze, still in his white Georgian chokha with its bullet pouches. He found seven exiles in Balagansk and stayed with Abram Gusinsky, a Jewish exile, trying to avoid being sent farther.2 But he had been assigned to Novaya Uda. The local police recorded that “Josef Djugashvili, exiled by His Imperial Majesty’s command of 9 July, arrived on 26 November and was taken under police supervision.”
Novaya Uda, 70 versts from Balagansk and 120 from the closest station, thousands of versts from Moscow or Tiflis and his farthest exile, was a tiny town divided into two halves: the poor lived in shacks on a marshy promontory while the marginally better-off lived around a couple of shops, a church and a wooden fortress built to terrify into submission the local shamanistic Mongol tribe, the Buryats. There was little to do in Novaya Uda except read, argue, drink, fornicate and drink more—these were pastimes for locals and exiles alike. The settlement boasted five taverns.
Soso took to all these local pastimes, but he found his fellow exiles intolerable. There were three others in Novaya Uda, Jewish intellectuals who were either Bundists (followers of the Jewish Socialist Party) or SDs. Stalin had met few Jews in the Caucasus but henceforth he encountered many of the Jews who had embraced Marxism as a means of escaping the repression and prejudice of the Tsarist regime.
Stalin opted for the poor part of town, staying in “the beggarly ramshackle two-room house of a peasant, Martha Litvintseva.” One room was a larder where the food was kept, the other, divided by a wooden partition, was the bedroom where the whole family lived and slept around a stove. Stalin slept on a trestle table in the larder on the other side of the partition: “At night, he lit a small lamp and read when the Litvintsevs were asleep.”3
Siberian exile was regarded as one of the most terrible abuses of Tsarist tyranny. It was certainly boring and depressing, but once settled in some godforsaken village, the exiles, intellectuals who were often hereditary noblemen, were usually well treated. Such paternalistic sojourns more resembled dull reading-holidays than the living hell of Stalin’s murderous Gulags. The exiles even received pocket-money from the Tsar—twelve roubles for a nobleman such as Lenin, eleven roubles for a school graduate such as Molotov, and eight for a peasant such as Stalin—with which to pay for clothes, food and rent. If they received too much money from home, they lost their allowance.
Wealthier revolutionaries could travel first-class. Lenin, who enjoyed a private income, financed his own trip to exile and behaved throughout like a nobleman on an eccentric naturalist’s holiday. Trotsky, who was subsidized by his father, a rich farmer, mused pompously that Siberia was a “test of our civic sensibilities” where the exiles could live happily “like gods on Olympus.” But there was a big gap between the well-off like Lenin and the penniless like Stalin.*
The behaviour of exiles was governed by a set of rules. Each settlement elected a committee which could try anyone who broke Party rules. Books must be shared. If an exile died, his library was split between the survivors. No consorting with criminals. On departure, the exile was allowed to choose a gift from each fellow exile and should present a keepsake to his host family. Exiles divided the housework and the duty of collecting the mail. The arrival of the post was their happiest moment. “You remember how good it felt in exile to receive a letter from a friend?” recalled Yenukidze when he was in power.
Yet in the Wild East rules were hard to maintain: sexual adventures among the exiles were rife. “Like palms on a Diego Rivera landscape, love struggled towards the sun from under the heaviest boulders,” declaimed Trotsky grandiloquently, “couples came together . . . in exile.” When Golda Gorbman, who later married Stalin’s lieutenant Klimenti Voroshilov, was in exile, she was seduced and impregnated by Yenukidze, the Georgian who was later one of Stalin’s magnates. In power, the Politburo liked to reminisce about these scandals. Stalin himself never forgot the cheek of the exile Lezhnev, who bedded the local Prosecutor’s lovely wife and was sent to the Arctic as punishment. Molotov quoted the story of the two exiles who fought a duel for a mistress—one was killed and the other got the girl.
Exiles had to rent rooms from local peasants: they found themselves living in cramped and noisy little rooms, irritated by screaming children and lack of privacy. “The worst thing [about exile] was the lack of separation from the hosts,” wrote Yakov Sverdlov, later in exile with Stalin, but this sharing of rooms led also to more sexual temptation. Local custom banned affairs with exiles. But this was impossible to enforce: the local girls found the exiles exotic, educated, affluent and hard to resist—especially when they were often sharing the same bedroom.
Revolutionaries were naturally fractious, but their feuds in the isolation of exile had a malice all of their ow
n. “Men bared themselves before you and showed themselves in their pettiness—there was no room to show decent features.” The exiles behaved appallingly, but Stalin’s conduct as reckless seducer, procreator of illegitimate children, serial feuder and compulsive troublemaker was one of the worst. No sooner had he arrived than Stalin started to break the rules.4
He cut his Jewish fellow exiles but embraced the local hobby: pubcrawls with the criminals. “There were some nice salt-of-the-earth fellows among them and too many rats among the politicals,” he told Khrushchev and the rest of the Politburo at their dinners in the 1940s. “I hung around mostly with the criminals. We’d stop at the saloons in town, see if any of us had a rouble then we’d hold it up to the window, and drink up every kopeck we had. One day I’d pay, next day someone else.” This consorting with criminals was considered beneath the dignity of the snobbish middle-class revolutionaries. “Once they organized a comrade’s court,” says Stalin, “and put me on trial for the offence of drinking with criminals.” This was neither the first nor the last trial that the uncongenial Soso faced from his comrades.5
Yet he did not lose contact with the outside world or settle for a long stay. In December 1903, the mail brought a letter from Lenin. “I first met Lenin in 1903,” said Stalin, “not a personal meeting, more a postal one. It wasn’t a long letter but a bold and fearless critique of our Party.” He exaggerated. This was not a personal letter—Lenin had not yet heard of Stalin—but a pamphlet: “A Letter to a Comrade on Organizational Tasks.” Nonetheless its effect on Stalin was real enough. “That simple bold note reinforced my belief that in Lenin, the Party had a mountain eagle.”
Stalin burned it afterwards but he soon learned that at the SD Party’s Second Congress, held in both Brussels and London, Lenin and Martov had defeated their rivals the Jewish Bundists, who wanted to combine socialism with national territories for minorities. But then the victors had fallen out among themselves, Lenin demanding his exclusive sect of revolutionaries, Martov embracing a wider membership and mass worker participation. Lenin, who revelled in schismatic confrontations, split the Party, claiming that his group were the Majoritarians—Bolsheviki—and Martov’s the Minoritarians—Mensheviki.*