Page 22 of Faces and Masks


  (129 and 201)

  * Anonymous Spanish picaresque novel of the sixteenth century.

  1865: La Paz

  Belzu

  A flood of rebellious Indians has restored Belzu to power. Manuel Isidoro Belzu, “Grandpa Belzu,” avenger of the poor, scourge of doctors, returns to La Paz riding a human wave.

  When he was in power a few years back, the capital of Bolivia was wherever he happened to be on the haunch of his horse; and the masters of the country, who attempted more than forty military coups, never succeeded in overthrowing him. Foreign merchants hated him, because Belzu barred the door to them and protected the Cocha-bamba artisans against the invasion of British-made ponchos. The pettifoggers of Chuquisaca, in whose veins run ink or water, were terrified of him. Also conspiring against him were the masters of the mines, who could never dictate a decree to him.

  Belzu, lean and handsome, has come back. He enters the palace on horseback, at a gentle pace, as if steering a ship.

  (172)

  From a Speech by Belzu to the Bolivian People

  The time has come to ask the aristocracy to give back their titles, and private property its privileges … Private property is the chief source of most of the offenses and crimes in Bolivia; it is the cause of the continuing struggle between Bolivians; it is the dominant principle of that selfishness eternally condemned by universal morality. No more property, no more proprietors, no more inheritances! Down with aristocrats! Let the lands be for all! Enough of exploitation of man by man!

  (213)

  1865: La Paz

  Melgarejo

  Mariano Melgarejo, Belzu’s fiercest enemy, is a Hercules who can carry a horse on his shoulder. He was born in Tarata, highland of tall grass, of a father who loved and left. He was born on an Easter Sunday.

  “God has chosen me to be born while He was reviving.”

  Before learning to walk, he knew how to gallop horses whose heads barely peeked out above the verdure; and before the maternal teat, he got to know the chicha that makes you roll or fly, the best chicha in Bolivia, milk of Tarata, corn chewed and expectorated by old women with the most villainous saliva. Before he could even sign his name, he was unstoppable in daredevil battle charges, body to body, his tunic in rags, lifting and splitting people with dagger, spear, or sword.

  He has finished off many. Eternal rebel and troublemaker, he has killed in broad daylight and on moonless nights and twice has been condemned to death. Between sprees and free-for-alls, he has known exile and power. The night before last he slept on the throne and last night in mountain furrows. Yesterday he entered this city of La Paz at the head of his army, riding on an enormous cannon, his red poncho flaming like a flag; and today he crosses the plaza somber and alone.

  (85)

  1865: La Paz

  The Shortest Coup d’État in History

  It is Belzu’s hour. Melgarejo, the vanquished, comes to surrender. Melgarejo crosses the plaza through the shouts.

  “Long live Belzu!”

  In the huge second-floor chamber, Belzu waits. Melgarejo enters the palace. Without looking up, his black beard flattened against his bull chest, he mounts the stairs. The crowd yells in the plaza.

  “Long live Belzu! Grandpa Belzu!”

  Melgarejo walks toward Belzu. The president rises, opens his arms.

  “I forgive you.”

  Through the open windows thunder the voices.

  “Grandpa Belzu!”

  Melgarejo lets himself be embraced, and shoots. The shot rings out, and the body crashes to the floor.

  The victor goes out on the balcony. He shows the body, offers it.

  “Belzu is dead! Who’s next?”

  (85)

  1865: Appomattox

  General Lee Surrenders His Ruby Sword

  The Northern soldiers, in the middle of a crushing advance, await the order for the final assault. At that moment, a cloud of dust rises from the enemy lines. It grows and grows. From the hungry, shattered army of the grays, a horseman breaks away. He carries a white rag tied to a stick.

  In the final battles, the Southern soldiers had their names inscribed on their backs, so that they would be recognized among the dead. The South, devastated, has lost the war long ago, and continues only out of a stubborn sense of honor.

  Now the beaten general, Robert E. Lee, proffers with gloved hand his sword embellished with rubies. The victorious general, Ulysses Grant, without sword or insignias, his tunic unbuttoned, smokes, or at least chews, a cigar.

  The war has ended, slavery has ended. With slavery have fallen the walls that prevented the full development of United States industry and the expansion of its national market. Six hundred thousand young men have died in battle; among them, half of all the blacks who wore the blue of the Northern battalions.

  (70)

  1865: Washington

  Lincoln

  Abe comes from Kentucky. There, his father wielded the ax and pounded the hammer, and the cabin had walls and a roof and beds of dry leaves. Every day his ax cut wood for the fire, and one day it wrested from the forest the wood needed to bury Abe’s mother under the snow. Abe was a small boy when that hammer knocked in those wooden nails for the mother who would never again make white bread on Saturdays, or flutter those ever-perplexed eyes; and the ax brought in wood to make a raft so that the father could take his children down river to Indiana.

  He comes from Indiana. There Abe draws his first letters with a charcoal, and becomes the best railsplitter in the district.

  He comes from Illinois. In Illinois, he loves a woman named Ann and marries another named Mary, who speaks French and has started the crinoline fashion in the city of Springfield. Mary decides that Abe will be president of the United States. While she is bearing boy children, he writes speeches and a few poems in the sad island of his mind, that magic island bathed in liquid light.

  He comes from the Capitol in Washington. Leaning from the window, he sees the slave market, a kind of stable where blacks are penned up like horses.

  He comes from the White House. He came to it promising agrarian reform and protection for industry, and proclaiming that anyone depriving another of his freedom is not worthy of enjoying it himself. He entered the White House swearing he would govern in such a way as still to have a friend inside himself when he no longer had friends. He governs in wartime and in wartime fulfills all his promises. At dawn, he can be seen in slippers, standing at the White House door, waiting for the newspaper.

  He comes unhurriedly. Abraham Lincoln is never in a hurry. He walks like a duck, setting his enormous feet down flat, and juts out like a tower from the multitude that acclaim him. He enters the theater and slowly mounts the stairs into the presidential box. In the box, over flowers and flags, his bony, long-necked head cuts a profile in the shadows, and in the shadows shine the sweetest eyes and most melancholy smile in America.

  He comes from victory and from dream. Today is Good Friday and five days ago General Lee surrendered. Last night, Lincoln dreamed of a sea of mystery and a strange ship that sailed toward misty shores.

  Lincoln comes from his whole life, walking unhurriedly toward this appointment in the box of the comedy theater in the city of Washington.

  Now comes toward him the bullet that splits open his head.

  (81 and 188)

  1865: Washington

  Homage

  How many blacks have been hanged for stealing a pair of pants or looking into the eyes of a white woman? What were the names of the slaves who set fire to New York over a century ago? How many whites have followed in the footsteps of Elijah Lovejoy, whose printing press was twice thrown in the river and who was assassinated in Illinois, without anyone being sought or punished for it? The history of the abolition of slavery in the United States has had infinite protagonists, black and white. Such as:

  •

  John Russwurm and Samuel Cornish, who made the first news paper for blacks; and Theodore Weld, who founded the first higher
education center that admitted women and blacks.

  •

  Daniel Payne, who managed to keep open for six years his school for blacks in Charleston; and Prudence Crandall, Quaker teacher in Connecticut, who for taking a black girl into her school lost her white students and was insulted, stoned, and jailed; and where her school had stood only cinders remained.

  •

  Gabriel Prosser, who sought freedom for his brothers in Virginia and found a gallows for himself; and David Walker, for whose head the Georgia authorities paid ten thousand dollars, and who went about announcing that killing a man who is tearing out your life is like drinking water when you are thirsty, and kept on saying it until he disappeared or was disappeared.

  •

  Nat Turner, who during a solar eclipse saw written in the sky the sign that the last should be first and went mad with murderous fury; and John Brown, hunter’s beard, eyes aflame, who attacked a Virginia armory and from a railway roundhouse launched a battle against the marines and then refused to let his lawyer plead insanity and walked with dignity to the scaffold.

  •

  William Lloyd Garrison, fanatical enemy of the robbers of men, who was paraded through the streets of Boston with a rope around his neck; and Henry Garnet, who preached in church that the resigned slave sins against God; and Henry Ward Beecher, the Brooklyn minister who said that in certain cases a rifle can be more useful than the Bible, so that arms sent to the slaves of the South came to be called “Beecher’s Bibles.”

  •

  Harriet Beecher Stowe, whose Uncle Tom’s Cabin won many whites to the cause; and Frances Harper, the poet who found the right words to curse power and money; and Solomon Northrup, Louisiana slave who could bear witness to cotton plantation life—from the sound of the horn before sunrise to the dead of night.

  •

  Frederick Douglass, fugitive slave from Maryland, who in New York turned the Independence Day proclamation into an indictment and declared that freedom and equality sounded like a hollow parody.

  •

  Harriet Tubman, illiterate peasant who organized the escape of more than three hundred slaves by the Pole Star Road to Canada.

  (12 and 210)

  1865: Buenos Aires

  Triple Infamy

  While in North America history wins a war, in South America a war begins which history will lose. Buenos Aires, Rio de Janeiro, and Montevideo, the three ports that wiped out José Artigas half a century ago, get set to devastate Paraguay.

  Under the successive dictatorships of Gaspar Rodríguez de Francia, Carlos Antonio López and his son Francisco Solano, wielders of very absolute power, Paraguay has become a dangerous example, offering grave risk of contagion to its neighbors. In Paraguay landlords do not govern, nor do merchants speculate, nor do usurers asphyxiate. Blockaded from outside, the country has grown inward, and continues growing, without obeying the world market or foreign capital. While the others dangle from the noose of their debts, Paraguay owes no one a centavo and walks on its own legs.

  The British ambassador in Buenos Aires, Edward Thornton, is high priest of this ferocious ceremony of exorcism. Argentina, Brazil, and Uruguay will exorcise the devil by sticking bayonets in these arrogant bellies.

  (47, 60, and 83)

  1865: Buenos Aires

  The Alliance Woven of Spider-Spittle

  Like a grotesque crown on a little tree, Chacho Peñaloza’s head, stuck on the pike—a mane of hair held by a headband—adorns the center of a plaza. Chacho and his horse had been one single muscle. They caught him without his horse and treacherously beheaded him. To keep the rabble quiet they exhibited the head of the gaucho warrior of the Rioja prairie. Domingo Faustino Sarmiento congratulated the executioners.

  The war against Paraguay prolongs another war which has continued for half a century: the war of Buenos Aires, the vampire port, against the provinces. The Uruguayan Venancio Flores has collaborated with Mitre and Sarmiento in exterminating rebel gauchos. As reward he gets the presidency of Uruguay. Brazilian ships and Argentine arms impose Flores on the government. The invasion of Uruguay opens up with a bombardment of the unprotected city of Paysandú. Paysandú resists for a month, until the chief of the defense, Leandro Gómez, is executed amid the flaming ruins.

  Thus the double alliance has become triple. With English blessings and English credits the governments of Argentina, Brazil, and Uruguay undertake the redemption of Paraguay. They sign a treaty. They are making war, says the treaty, in the name of peace. Paraguay will have to pay the expenses of its own extermination and the victors will provide an appropriate government. In the name of respect for Paraguay’s territorial integrity, the treaty guarantees Brazil one-third of its land area and assigns to Argentina all of Misiones and the vast Chaco. The war is also waged in the name of freedom. Brazil, which has two million slaves, promises freedom to Paraguay, which has none.

  (47, 244, and 291)

  1865: San José

  Urquiza

  He kisses a woman’s hand, they say, and leaves her pregnant. He collects children and acreage. Of children, he has a hundred and fifty, without counting the doubtfuls, and of lands, who knows? He adores mirrors, Brazilian medals, French porcelain, and the clink of silver coins.

  Justo José de Urquiza, venerable boss of the Argentine coast, the man who years ago defeated Juan Manuel de Rosas, has his doubts about the Paraguay war. He resolves them by selling thirty thousand horses from his estancias to the Brazilian army, at an excellent price, and contracting to supply bully beef to the allied armies. Freed of his doubts, he orders the death of anyone who refuses to kill Paraguayans.

  (271 and 291)

  1866: Curupaytí

  Mitre

  Splinters that once were ships drift in the waters. The Paraguayan navy is dead, but the allied fleet cannot press the invasion upriver. The guns of Curupaytí and Humaitá stop it, and between the two forts floats a line of demijohns, perhaps mines, stretched from shore to shore.

  Under the command of Bartolomé Mitre, Argentine president and generalissimo of the Triple Alliance, soldiers storm the ramparts of Curupaytí with naked bayonets. The bugle looses successive waves of soldiers to the assault. Few reach the moat and none the palisade. The Paraguayans take target practice against an enemy who persists in showing himself in open country, in broad daylight. The roar of cannons, rumble of drums, is followed by the rattle of rifle fire. The Paraguayan fort spits tongues of fire; and when the smoke clears, slow-drifting mist, thousands of dead, shot down like rabbits, wallow in the swamps. At a prudent distance, telescope in hand, in black frock coat and chambergo hat, Bartolomé Mitre contemplates the results of his military genius.

  Lying with admirable sincerity, he had promised the invading troops that in three months they would reach Asuncion.

  (61 and 272)

  1866: Curupaytí

  The Paintbrush of War

  Cándido López, one Mitre’s soldiers, will paint this disaster of Curupaytí and the earlier battles he has fought in, and also daily life in the camps. He will paint with the left hand, because at Curupaytí a grenade blew off his right one.

  He will paint without imitating anyone and no one will imitate him. During the week, he will sell shoes in a Buenos Aires shop and on Sundays will make pictures that say: “The war was like this.” The stupid left hand will become wise, by love of memory, but no artist will pay him the slightest attention, nor will any critic take him seriously, nor will anyone be interested in buying his remembrances of a rank and file soldier.

  “I am a paintbrush chronicler.”

  The solitary Cándido López will paint multitudes. In his works, there will be no foregrounds of flashing swords and dashing steeds, nor dying heroes pronouncing last words with hands on bleeding breasts, nor allegories of Glory with bared breats. Through his childlike eyes will march innumerable tin soldiers and merry-go-round horses playing in ordered formation the horrendous game of war.

  (100)


  1867: Catamarca Plains

  Felipe Varela

  The mounted hillsmen of five Argentine provinces rise in rebellion. The shearing knife tied to a spear challenges the cannon of the line regiments, seeking a hand-to-hand fight; and out of the dust storm of these encounters the cry goes up: Long live Paraguay!

  Down from the Andes comes Felipe Varela, arousing the peasantry of the Catamarca plains against Buenos Aires, the port that usurps Argentina and negates America. He denounces the bankruptcy of the nation, embroiled in enormous loans for the purpose of annihilating a sister nation. In their heads, his mountaineers carry into battle the watchword American Union, and in their hearts an old rage: A provincial is a beggar without a country.

  A lanky gaucho, nothing but cheekbone and chin, born and raised on horseback, Varela is the harsh voice of the poor at the end of their tether. Provincial “volunteers” are being taken in shackles to the marshes of Paraguay, shut up in corrals, and shot when they rebel or desert.

  (239)

  1867: Plains of La Rioja

  Torture

  Colonel Pablo Irrazábal takes testimony from the rebel plainsmen of La Rioja. He takes testimony, that is, he puts them in the pillory, or makes them walk with flayed feet, or slits their throats little by little with a blunt knife.

  The port of Buenos Aires uses various instruments of persuasion against the rebellious provinces. One of the most effective is called the “Colombian pillory.” The prisoner is doubled up in the pillory and tied with moist leather strips between two rifles so that, when the strips dry out, the spine cracks and breaks in pieces.