“A talib is a seeker. And the seeker’s tariqat is his path, his special path you know, on the road to reality.”
“I see!” John said, still surprised at the friendliness of their greeting.
Dhu led him from the garage to a low black building which stood in the center of a ring of rovers, looking dense with concentrated energy; a squat round thing like a model of the mesa itself, its windows rough clear crystals. Dhu identified the black rock of the building as stishovite, a high-density silicate created by the meteor’s impact, when pressures of over a million kilograms per square centimeter had momentarily existed. The windows were made of lechatelierite, a kind of compressed glass also created by the impact.
Inside the building, a party of about twenty people greeted him, both men and women alike. The women were bare-headed and behaved just like the men, which again surprised John, and alerted him to the fact that things among the Sufis were different than they were among Arabs generally. He sat down and drank coffee with them, and started asking questions again. They were Qadarite Sufis, they told him, pantheists influenced by early Greek philosophy and modern existentialism, trying by modern science and the ru’ yat al-qalb, the vision of the heart, to become one with that ultimate reality which was God. “There are four mystical journeys,” Dhu said to him. “The first begins with gnosis and ends with fana, or passing away from all phenomenal things. The second begins when fana is succeeded by baqa, or abiding. At this point you journey in the real, by the real, to the real, and you yourself are a reality, a haqq. And after that you move on to the center of the spirit universe, and become one with all others who have done likewise.”
“I guess I haven’t begun the first journey yet,” John said. “I don’t know anything.”
They were pleased by this response, he could see. You can start, they told him, and poured him more coffee. You can always start. They were so encouraging and friendly compared to any of the Arabs John had met before that he opened up to them, and told them about his trip to Pavonis, and the plans for the great elevator cable. “No fancy in the world is all untrue,” Dhu said. And when John mentioned his last meeting with Arabs, on Vastitas Borealis, and how Frank had been accompanying them, Dhu said cryptically, “It’s the love of right lures men to wrong.”
One of the women laughed and said, “Chalmers is your nafs.”
“What’s that?” John asked.
They were all laughing. Dhu, shaking his head, said “He is not your nafs. One’s nafs is one’s evil self, which some used to believe lived in one’s chest.”
“Like an organ or something?”
“Like an actual creature. Mohammed ibn ‘Ulyan for instance reported that something like a young fox leaped out of his throat, and when he kicked it it only got bigger. That was his nafs.”
“It is another name for your Shadow,” the woman who had brought it up explained.
“Well,” John said. “Maybe he is, then. Or maybe it’s just that Frank’s nafs gets kicked a lot.” And they laughed with him at the thought.
Later that afternoon sunlight pierced the dust more strongly than usual, lighting the streaming clouds so that the caravanserai seemed to rest in the ventricle of a giant heart, with the gusts of the wind saying beat, beat, beat, beat. The Sufis called out to each other when they looked through the lechatelierite windows, and quickly they suited up to go out into this crimson world, into the wind, calling to Boone to accompany them. He grinned and suited up, surreptitiously swallowing a tab of omeg as he did so.
Once outside they walked the circumference of the ragged edge of the mesa, looking out into the clouds and down onto the shadowed plain below, pointing out to John whatever features happened to be visible. After that they gathered near the caravanserai, and John listened to their voices as they chanted, various voices providing English translations for the Arabic and Farsi. “Possess nothing and be possessed by nothing. Put away what you have in your head, give what you have in your heart. Here a world and there a world, we are seated on the threshold.”
Another voice: “Love thrilled the chord in my soul’s lute, and changed me to love from head to foot.”
And they began to dance. Watching John suddenly got it, that they were whirling dervishes: they leaped into the air to the beat of drums pattering lightly over the common band, they leaped and whirled in slow unearthly spins, arms outstretched, and when they touched down they pushed off and did it again, for turn after turn after turn. Whirling dervishes in the great storm, on a high round mesa that had been a crater floor in the Noachian. It looked so marvelous in the bloody pulsing glow of light that John stood up and started to spin with them. He wrecked their symmetries, he sometimes actually collided with other dancers; but no one seemed to mind. He found that it helped to jump slightly into the wind, to keep from being blown off balance. A hard gust would knock you flat. He laughed. Some of the dancers were chanting over the common band, the usual quarter-tone ululations, punctuated by shouts and harsh rhythmic breathing, and the phrase “Ana el-Haqq, ana el-Haqq”— I am God, one translated, I am God. A Sufi heresy. The dancing was meant to hypnotize you— there were other Moslem cults that did it with self-flagellation, John knew. Spinning was better; he danced, he joined the chant on the common band by punctuating it with his own rapid breath, and with grunts and babble. Then without thinking about it he began to add to the flow of sound the names for Mars, muttering them in the rhythm of the chant as he understood it. “Al-Qahira, Ares, Auqakuh, Bahram. Harmakhis, Hrad, Huo Hsing, Kasei. Ma’adim, Maja, Mamers, Mangala. Nirgal, Shalbatanu, Simud and Tiu.” He had memorized the list years before as a kind of party trick; now he was quite surprised to find what an excellent chant it made, how it spilled out of his mouth and helped stabilize his spinning. The other dancers were laughing at him, but in a good way, they sounded pleased. He felt drunk, his whole body was humming. He repeated the litany many times, then shifted to repeating the Arabic name, over and over: “Al-Qahira, Al-Qahira, Al-Qahira.” And then, remembering what one of the translating voices had told him, “Ana el-Haqq, ana Al-Qahira. Ana el-Haqq, ana Al-Qahira.” I am God, I am Mars, I am God…. The others quickly joined him in this chant, lifted it into a wild song, and in the flash of rotating faceplates he caught sight of their grinning faces. They were really good spinners;as they whirled their outstretched fingers cut the rush of red dust into arabesques, and now as they spun they tapped him with their fingertips, guiding him or even actively pushing his clumsy turns into the weave of their pattern. He shouted the planet’s names and they repeated them after him, in call and response style. They chanted the names, Arabic, Sanskrit, Inca, all the names for Mars, mixed together in a soup of syllables, creating a polyphonic music that was beautiful and shivery-strange, for the names for Mars came from times when words sounded odd, and names had power: he could hear that when he sang them. I’m going to live for a thousand years, he thought.
When he finally stopped dancing and sat to watch, he began to feel sick. The world swam, his middle ear thingie was no doubt still spinning like a roulette ball. The scene pulsed before him, it was impossible to say whether this was the swirling dust or something internal, but either way he goggled at what he saw: whirling dervishes, on Mars? Well, in the Moslem world they were deviants of a kind, and with an ecumenical bent rare in Islam. And scientists too. So they were his way into Islam, perhaps, his tariqat; and their dervish ceremonies could perhaps be shifted into the areophany, as during his chant. He stood, reeling; all of a sudden he understood that one didn’t have to invent it all from scratch, that it was a matter of making something new by synthesis of all that was good in what came before. “Love thrilled the chord of love in my lute…” He was too dizzy. The others were laughing at him, supporting him. He talked to them in his usual way, hoping they would understand. “I feel sick. I think I’m going to throw up. But you must tell me why we can’t leave all the sad Terran baggage behind. Why we can’t invent together a new religion. The worship of Al-Qahira, Ma
ngala, Kasei!”
They laughed, and carried him on their shoulders back toward the shelter. “I’m serious,” he said as the world spun. “I want you people to do it, I want your dancing to be in it, it’s obvious you should be the ones to design this religion, you’re doing it already.” But vomiting in a helmet was dangerous, and they only laughed at him and hustled him into the crushed-stone habitat as quickly as they could. There as he threw up a woman held his head, saying in musical subcontinental English, “The King asked his wise men for some single thing that would make him happy when he was sad, but sad when he was happy. They consulted and came back with a ring engraved with the message ‘This Too Will Pass.’
“
“Straight into the recyclers,” Boone said. He lay back spinning. It was kind of an awful feeling, when you were trying to lie still. “But what do you want here? Why are you on Mars? You have to tell me what you want here.” They took him to the common room and set out cups, and a pot of aromatic tea. He still felt like he was spinning, and the dust rushing by the crystalline windows didn’t help.
One of the old women around him picked up the pot and poured John’s cup full. She put down the pot, gestured: “Now you fill mine.” John did so, unsteadily, and then the pot went around the room. Each pourer filled someone else’s cup.
“We start every meal this way,” the old woman said. “It is a little sign of how we are together. We have studied the old cultures, before your global market netted everything, and in those ages there existed many different forms of exchange. Some of them were based on the giving of gifts. Each of us has a gift, you see, given us freely by the universe. And each of us with every breath gives something back.”
“Like the equation for ecologic efficiency,” John said.
“Maybe so. In any case, whole cultures were built around the idea of the gift, in Malaysia, in the American northwest, in many primitive cultures. In Arabia we gave water, or coffee. Food and shelter. And whatever you were given, you did not expect to keep, but gave it back again in your turn, hopefully with interest. You worked to be able to give more than you received. Now we think that this can be the basis for a reverent economics.”
“It’s just what Vlad and Ursula said!”
“Maybe so.”
The tea helped. After a while his equilibrium returned. They talked about other things, the great storm, the great hard plinth they lived on. Late that night he asked if they had heard of the coyote, but they hadn’t. They did know stories about a creature they called the “hidden one,” the last survivor of an ancient race of Martians, a wizened thing who wandered the planet helping endangered wanderers, rovers, settlements. It had been spotted at the water station in Chasma Borealis last year, during an ice fall and subsequent power outage.
“It’s not Big Man?” John asked.
“No, no. Big Man is big. The hidden one is like us. Its people were Big Man’s subjects.”
“I see.”
But he didn’t, not really. If Big Man stood for Mars itself, then maybe the story of the hidden one had been inspired by Hiroko. Impossible to say. He needed a folklorist, or a scholar of myths, someone who could tell him how stories were born; but he had only these Sufis, grinning and weird, story creatures themselves. His fellow citizens in this new land. He had to laugh. They laughed with him and took him off to bed. “We say a bedtime prayer from the Persian poet Rumi Jalaluddin,” the old woman told him, and recited it:
I
died as mineral and became a plant,
I
died as plant and rose to animal.
I
died as animal and I was human.
W
hy should I fear? When was I less by dying?
Y
et once more I shall die human,
T
o soar with angels blessed above.
A
nd when I sacrifice my angel soul
I
shall become what no mind ever conceived.
“Sleep well,” she said into his drowsing mind. “This is all our path.”
The next morning he climbed stiffly in his rover, wincing with soreness and determined to eat some omeg as soon as he got on his way. The same woman was there to see him off, and he bumped his faceplate against hers affectionately.
“Whether it be of this world or of that,” she said, “your love will lead us yonder in the end.”
The transponder road led him through the brown wind-torn days, crossing the broken land south of Margaritifer Sinus. John would have to drive it again some other time to see any of it, for in the storm it was nothing but flying chocolate, pierced by momentary golden shafts of light. Near Bakhuysen Crater he stopped at a new settlement called Turner Wells; here they had tapped into an aquifer that was under such hydrostatic pressure at its lower end that they were going to generate power by running the artesian flow through a series of turbines. The water released would be poured into molds, frozen, and then hauled by robot to dry settlements all over the southern hemisphere. Mary Dunkel was working there, and she showed John around the wells, the power plant, and the ice reservoirs. “The exploratory drilling was actually scary as hell. When the drill hit the liquid part of the aquifer it was blasted back out of the well, and it was touch and go whether we were going to be able to control the gusher or not.”
“What would have happened if you hadn’t?”
“Well, I don’t know. There’s a lot of water down there. If it broke the rock around the well, it might have gone like the big outflow channels in Chryse.”
“That big?”
“Who knows? It’s possible.”
“Wow.”
“That’s what I said! Now Ann has started an investigation into methods for determining aquifer pressures by the echoes they give back in the seismic tests. But there are people who would like to release an aquifer or two, see? They leave messages on the bulletin boards in the net. I wouldn’t be surprised if Sax is among them. Big floods of water and ice, lots of sublimation into the air, why shouldn’t he cheer?”
“But floods like those old ones would be as destructive to the landscape as dropping asteroids on it.”
“Oh, more destructive! Those channels downslope from the chaoses were incredible outbreaks. The best Terran analogy is the scab-lands in eastern Washington, have you heard of them? About eighteen thousand years ago there was a lake covering most of Montana, Lake Missoula they call it, composed of Ice Age meltwater and held in place by an ice dam. At some point this ice dam broke and the lake emptied catastrophically, about two trillion cubic meters of water, draining down the Columbia plateau and out to the Pacific in a matter of days.”
“Wow.”
“While it lasted it ran about a hundred times the discharge of the Amazon, and carved channels in the basalt bedrock that are as much as two hundred meters deep.”
“Two hundred meters!”
“Right. And this was nothing compared to the ones that cut the Chryse channels! The anastomosing up there covers areas—”
“Two hundred meters of bedrock?”
“Yeah, well, it isn’t just normal erosion. In floods that big the pressures fluctuate so much that you get exsolution of dissolved gases, you know, and when those bubbles collapse they produce incredible pressures. Hammering like that can break anything.”
“So it would be worse than an asteroid strike.”
“Sure. Unless you dropped a really big asteroid. But there are people who think we should be doing that too, right?”
“Are there?”
“You know there are. But the floods are better yet, if you want to do that kind of thing. If you could direct one of them into Hellas, for instance, you’d have a sea. And you might be able to refill it faster than the surface ice sublimed.”
“Direct a flood like that?” John exclaimed.
“Well, yeah, that would be impossible. But if you found one in the right spot, you wouldn’t have to direct it. You should check where Sax has sen
t the dowsing team lately, see what it looks like to you.”
“But it would be forbidden by UNOMA for sure.”
“Since when has that mattered to Sax?”
John laughed. “Oh, it matters now. They’ve given him too much for him to ignore them. They’ve tied him down with money and power.”
“Maybe.”
• • •
That night at 3:30 A.M. there was a small explosion in one of the well heads, and alarm bells ripped them from sleep and sent them stumbling through the tunnels half-naked, to be faced with a gusher that was shooting up into the night’s flying dust, in a column of white water torn to shreds in the unsteady glare of hastily directed spotlights. The water was falling out of the dust clouds as chunks of ice, hail the size of bowling balls. Wells downwind were being pummeled by these missiles, and the ice balls were already knee deep.
Given the discussion of the previous evening John found himself quite alarmed by the sight, and he ran around until he found Mary. Through the noise of the eruption and the ever-present storm, Mary shouted in John’s ear: “Clear the area, I’m going to set off a charge beside the well and try to snuff it!” She ran off in her white nightshirt, and John rounded up the spectators and got them back down the tunnels to the station habitat. Mary joined them in the lock, huffing and puffing, and fiddled with her wristpad, and there was a low boom in the direction of the well. “Come on let’s go see,” she said, and they got through the lock and ran back down the tunnels toward the window overlooking the well. There in a tumble of white ice balls lay the wreckage of the drill, on its side, and still. “Yeah! Capped!” Mary cried.