Even so, compared with the first years of the war when he had neither in public nor – to go from Goebbels’s diary accounts – in private made much mention of the Jews, Hitler did now, in the months when their fate was being determined, refer to them on numerous occasions. Invariably, whether in public speeches or during comments in his late-night monologues in his East Prussian headquarters, his remarks were confined to generalities – but with menacing allusion to what was happening.
At lunch on 6 October, conversation focused mainly on eliminating Czech resistance following Heydrich’s appointment on 27 September as Deputy Reich Protector. Hitler spoke of ways ‘to make the Czechs small’. One way was the deportation of the Jews. He was speaking about three weeks after he had agreed to their deportation from the Reich and the Protectorate. His comments reveal at least one of the reasons why he agreed to deport them: he continued to believe in the Jews as dangerous ‘fifth-columnists’, spreading sedition among the population. It was exactly what he had thought of the role of the Jews in Germany during the First World War. ‘All Jews must be removed from the Protectorate,’ he declared around the lunch-table, ‘and not just into the General Government, but straight away further to the east. This is at present not practical merely because of the great demand of the military for means of transport. Along with the Protectorate’s Jews, all the Jews from Berlin and Vienna should disappear at the same time. The Jews are everywhere the pipeline through which all enemy news rushes with the speed of wind into all branches of the population.’
On 21 October, a month after the deportation order, as part of a diatribe comparing ‘Jewish Christianity’ with ‘Jewish Bolshevism’, he compared the fall of Rome with latter-day Bolshevization through the Jews. ‘If we eradicate this plague,’ he concluded, ‘we will be carrying out a good deed for mankind, of the significance of which our men out there can have no conception.’ Four days later his guests were Himmler (a frequent visitor to the Wolf’s Lair during these weeks) and Heydrich. The conversation again revolved mainly around the connections of Jewry and Christianity. Hitler reminded his guests and his regular entourage of his ‘prophecy’. ‘This criminal race has the two million dead of the World War on its conscience,’ he went on, and ‘now again hundreds of thousands. Don’t anyone tell me we can’t send them into the marshes! Who bothers, then, about our people? It’s good when the horror precedes us that we are exterminating Jewry.’ Though lacking coherence, these notes of Hitler’s rantings point to his knowledge of the attempts – eventually given up – in the summer to drown Jewish women by driving them into the Pripet marshes. Hitler’s allocation of guilt for the dead of the First World War and the current war to the Jews, and the recourse once more to his ‘prophecy’, underline his certainty that the destruction of Jewry was imminent. But the consequences flowing from the deportation order of the previous month had still to merge into the full genocidal programme.
On the evening of 5 November, remarks about the ‘racial inferiority’ of the English lower class led Hitler once more into a monologue about the Jews. As usual, he linked it to the war. This was the ‘most idiotic war’ that the British had ever begun, he ranted, and would lead in defeat to an outbreak of antisemitism in Britain which would be without parallel. The end of the war, he proclaimed, would bring ‘the fall of the Jew’. He then unleashed an extraordinary verbal assault on the lack of ability and creativity of Jews in every walk of life but one: lying and cheating. The Jew’s ‘entire building will collapse if he is refused a following’, he went on. ‘I’ve always said the Jews are the most stupid devils that exist. They don’t have a true musician, thinker, no art, nothing, absolutely nothing. They are liars, forgers, deceivers. They’ve only got anywhere through the simple-mindedness of those around them. If the Jew were not washed by the aryan, he wouldn’t be able to see out of his eyes for filth. We can live without the Jews. But they can’t live without us.’
The links, as he saw them, between the Jews and the war that they had allegedly inspired, now also, after years in which he had scarcely mentioned the Jews, found a prominent place in his public speeches. But, whatever the rhetorical flourishes, whatever the propaganda motive in appealing to the antisemitic instincts of his hard-core supporters in the party, there cannot be the slightest doubt, on the basis of his private comments, that Hitler believed in what he said.
In his speech to the party’s ‘Old Guard’ on 8 November (a date of especial significance in the Nazi calendar, linking the anniversaries of the putsch and the allegedly Jewish-inspired Revolution of 1918), Hitler pressed home the theme of Jewish guilt for the war. Despite the victories of the previous year, he stated, he had still worried because of his recognition that behind the war stood ‘the international Jew’. They had poisoned the peoples through their control of the press, radio, film, and theatre; they had made sure that rearmament and war would benefit their business and financial interests; he had come to know the Jews as the instigators of world conflagration. England, under Jewish influence, had been the driving-force of the ‘world-coalition against the German people’. But it had been inevitable that the Soviet Union, ‘the greatest servant of Jewry’, would one day confront the Reich. Since then it had become plain that the Soviet state was dominated by Jewish commissars. Stalin, too, was no more than ‘an instrument in the hand of this almighty Jewry’. Behind him stood ‘all those Jews who in thousandfold ramification lead this powerful empire’. This ‘insight’, Hitler suggested, had weighed heavily upon him, and compelled him to face the danger from the east.
Hitler returned to the alleged ‘destructive character’ of the Jews when talking again to his usual captive audience in the Wolf ’s Lair in the small hours of 1–2 December. Again, there was a hint, but no more than that, of what Hitler saw as the natural justice being meted out to the Jews: ‘he who destroys life, exposes himself to death. And nothing other than this is happening to them’ – to the Jews. The gas-vans of Chelmno would start killing the Jews of the Warthegau in those very days. In Hitler’s warped mentality, such killing was natural revenge for the destruction caused by the Jews – above all in the war which he saw as their work. His ‘prophecy’ motif was evidently never far from his mind in these weeks as the winter crisis was unfolding in the east. It would be at the forefront of his thoughts in the wake of Pearl Harbor. With his declaration of war on the USA on 11 December, Germany was now engaged in a ‘world war’ – a term used up to then almost exclusively for the devastation of 1914–18. In his Reichstag speech of 30 January 1939, he had ‘prophesied’ that the destruction of the Jews would be the consequence of a new worldwar. That war, in his view, had now arrived.
On 12 December, the day after he had announced Germany’s declaration of war on the USA, Hitler addressed the Reichsleiter and Gauleiter – an audience of around fifty persons – in his rooms in the Reich Chancellery. Much of his talk ranged over the consequences of Pearl Harbor, the war in the east, and the glorious future awaiting Germany after final victory. He also spoke of the Jews. And once more he evoked his ‘prophecy’.
‘With regard to the Jewish Question,’ Goebbels recorded, summarizing Hitler’s comments, ‘the Führer is determined to make a clear sweep of it. He prophesied that, if they brought about another world war, they would experience their annihilation. That was no empty talk. The world war is here. The annihilation of Jewry must be the necessary consequence. This question is to be viewed without any sentimentality. We’re not here to have sympathy with the Jews, but only sympathy with our German people. If the German people has again now sacrificed around 160,000 dead in the eastern campaign, the originators of this bloody conflict will have to pay for it with their own lives.’
The tone was more menacing and vengeful than ever. The original ‘prophecy’ had been a warning. Despite the warning, the Jews – in Hitler’s view – had unleashed the world war. They would now pay the price.
Hitler still had his ‘prophecy’ in mind when he spoke privately to Alfred Rosenberg,
Reich Minister for the Eastern Territories, on 14 December, two days after his address to the Gauleiter. Referring to the text of a forthcoming speech, on which he wanted Hitler’s advice, Rosenberg remarked that his ‘standpoint was not to speak of the extermination of Jewry. The Führer approved this stance and said they had burdened us with the war and brought about the destruction so it was no wonder if they would be the first to feel the consequences.’
The party chieftains who had heard Hitler speak on 12 December in the dramatic context of war now against the USA and unfolding crisis on the eastern front understood the message. No order or directive was necessary. They readily grasped that the time of reckoning had come. On 16 December, Hans Frank reported back to leading figures in the administration of the General Government. ‘As regards the Jews,’ he began, ‘I’ll tell you quite openly: an end has to be made one way or another.’ He referred explicitly to Hitler’s ‘prophecy’ about their destruction in the event of another world war. He repeated Hitler’s expression in his address to the Gauleiter that sympathy with the Jews would be wholly misplaced. The war would prove to be only a partial success should the Jews in Europe survive it, Frank went on. ‘I will therefore proceed in principle regarding the Jews that they will disappear. They must go,’ he declared. He said he was still negotiating about deporting them to the east. He referred to the rescheduled Wannsee Conference in January, where the issue of deportation would be discussed. ‘At any event,’ he commented, ‘a great Jewish migration will commence.’ ‘But,’ he asked, ‘what is to happen to the Jews? Do you believe they’ll be accommmodated in village settlements in the Ostland? They said to us in Berlin: why are you giving us all this trouble? We can’t do anything with them in the Ostland or in the Reich Commissariat [Ukraine] either. Liquidate them yourselves! … We must destroy the Jews wherever we find them and wherever it is possible to do so …’ A programme for bringing this about was evidently, however, still unknown to Frank. He did not know how it was to happen. ‘The Jews are also extraordinarily harmful to us through their gluttony,’ he continued. ‘We have in the General Government an estimated 2.5 million – perhaps with those closely related to Jews and what goes with it, now 3.5 million Jews. We can’t shoot these 3.5 million Jews, we can’t poison them, but we must be able to take steps leading somehow to a success in extermination …’
The ‘Final Solution’ was still emerging. The ideology of total annihilation was now taking over from any lingering economic rationale of working the Jews to death. ‘Economic considerations should remain fundamentally out of consideration in dealing with the problem’ was the answer finally given on 18 December to Lohse’s inquiry about using skilled Jewish workers from the Baltic in the armaments industry. On the same day, in a private discussion with Himmler, Hitler confirmed that in the east the partisan war, which had expanded sharply in the autumn, provided a useful framework for destroying the Jews. They were ‘to be exterminated as partisans’, Himmler noted as the outcome of their discussion. The separate strands of genocide were rapidly being pulled together.
On 20 January 1942, the conference on the ‘final solution’, postponed from 9 December, eventually took place in a large villa by the Wannsee. Alongside representatives from the Reich ministries of the Interior, Justice, and Eastern Territories, the Foreign Office, from the office of the Four-Year Plan, and from the General Government, sat Gestapo chief SS-Gruppenführer Heinrich Müller, the commanders of the Security Police in the General Government and Latvia, Karl Schoengarth and Otto Lange, together with Adolf Eichmann (the RSHA’s deportation expert, who had the task of producing a written record of the meeting).
Heydrich opened the meeting by recapitulating that Göring had given him responsibility – a reference to the mandate of the previous July – for preparing ‘the final solution of the European Jewish question’. The meeting aimed to clarify and coordinate organizational arrangements. (Later in the meeting an inconclusive attempt was made to define the status of Mischlinge in the framework of deportation plans.) Heydrich surveyed the course of anti-Jewish policy, then declared that ‘the evacuation of the Jews to the east has now emerged, with the prior permission of the Führer, as a further possible solution instead of emigration’. He spoke of gathering ‘practical experience’ in the process for ‘the coming final solution of the Jewish question’, which would embrace as many as 11 million Jews across Europe (stretching, outside German current territorial control, as far as Britain and Ireland, Switzerland, Spain, Turkey, and French North African colonies). In the gigantic deportation programme, the German-occupied territories would be combed from west to east. The deported Jews would be put to work in large labour gangs. Many – perhaps most – would die in the process. The particularly strong and hardy types who survived would have ‘to be dealt with accordingly’.
Heydrich was not orchestrating an existing and finalized programme of mass extermination in death-camps. But the Wannsee Conference was a key stepping-stone on the path to that terrible genocidal finality. A deportation programme aimed at the annihilation of the Jews through forced labour and starvation in occupied Soviet territory following the end of a victorious war had given way to the realization that the Jews would have to be systematically destroyed before the war ended – and that the main locus of their destruction would no longer be the Soviet Union, but the territory of the General Government.
That the General Government should become the first area to implement the ‘Final Solution’ was directly requested at the conference by its representative, State Secretary Josef Bühler. He wanted the 2½ million Jews in his area – most of them incapable of work, he stressed – ‘removed’ as quickly as possible. The authorities in the area would do all they could to help expedite the process. Bühler’s hopes would be fulfilled over the next months. The regionalized killing in the districts of Lublin and Galicia was extended by spring to the whole of the General Government, as the deportation-trains began to ferry their human cargo to the extermination camps of Belzec, Sobibor, and Treblinka. By this time, a comprehensive programme of systematic annihilation of the Jews embracing the whole of German-occupied Europe was rapidly taking shape. By early June a programme had been constructed for the deportation of Jews from western Europe. The transports from the west began in July. Most left for the largest of the extermination camps by this time in operation, Auschwitz-Birkenau in the annexed territory of Upper Silesia. The ‘Final Solution’ was under way. The industrialized massmurder would now continue unabated. By the end of 1942, according to the SS’s own calculations, 4 million Jews were already dead.
Hitler had not been involved in the Wannsee Conference. Probably he knew it was taking place; but even this is not certain. There was no need for his involvement. He had signalled yet again in unmistakable terms in December 1941 what the fate of the Jews should be now that Germany was embroiled in another world war. By then, local and regional killing initiatives had already developed their own momentum. Heydrich was more than happy to use Hitler’s blanket authorization of deportations to the east now to expand the killing operations into an overall programme of European-wide genocide.
On 30 January 1942, the ninth anniversary of the ‘seizure of power’, Hitler addressed a packed Sportpalast. As he had been doing privately over the past weeks, he invoked once more – how often he repeated the emphasis in these months is striking – his ‘prophecy’ of 30 January 1939. As always, he wrongly dated it to the day of the outbreak of war with the attack on Poland. ‘We are clear,’ he declared, ‘that the war can only end either with the extermination of the aryan peoples or the disappearance of Jewry from Europe.’ He went on: ‘I already stated on 1 September 1939 in the German Reichstag – and I refrain from overhasty prophecies – that this war will not come to an end as the Jews imagine, with the extermination of the European-aryan peoples, but that the result of this war will be the annihilation of Jewry. For the first time the old Jewish law will now be applied: an eye for an eye, a tooth for a tooth … And the h
our will come when the most evil world-enemy of all time will have played out its role, at least for a thousand years.’
The message was not lost on his audience. The SD – no doubt picking up comments made above all by avid Nazi supporters – reported that his words had been ‘interpreted to mean that the Führer’s battle against the Jews would be followed through to the end with merciless consistency, and that very soon the last Jew would disappear from European soil’.
VII
When Goebbels spoke to Hitler in March, the death-mills of Belzec had commenced their grisly operations. As regards the ‘Jewish Question’, Hitler remained ‘pitiless’, the Propaganda Minister recorded. ‘The Jews must get out of Europe, if need be through use of the most brutal means,’ was his view.
A week later, Goebbels left no doubt what ‘the most brutal means’ implied. ‘From the General Government, beginning with Lublin, the Jews are now being deported to the east. A fairly barbaric procedure, not to be described in any greater detail, is being used here, and not much more remains of the Jews themselves. In general, it can probably be established that 60 per cent of them must be liquidated, while only 40 per cent can be put to work … A judgement is being carried out on the Jews which is barbaric, but fully deserved. The prophecy which the Führer gave them along the way for bringing about a new world war is beginning to become true in the most terrible fashion. No sentimentality can be allowed to prevail in these things. If we didn’t fend them off, the Jews would annihilate us. It’s a life-and-death struggle between the aryan race and the Jewish bacillus. No other government and no other regime could produce the strength to solve this question generally. Here, too, the Führer is the unswerving champion and spokesman of a radical solution …’