Thus did Timoleon cut the nerves of tyranny and put a period to the wars; and, whereas, at his first entering upon Sicily, the island was as it were become wild again, and was hateful to the very natives on account of the evils and miseries they suffered there, he so civilised and restored it, and rendered it so desirable to all men, that even strangers now came by sea to inhabit those towns and places which their own citizens had formerly forsaken and left desolate. Agrigentum and Gela, two famous cities that had been ruined and laid waste by the Carthaginians after the Attic war, were then peopled again, the one by Megellus and Pheristus from Elea, the other by Gorgus, from the island of Ceos, partly with new settlers, partly with the old inhabitants whom they collected again from various parts; to all of whom Timoleon not only afforded a secure and peaceful abode after so obstinate a war, but was further so zealous in assisting and providing for them that he was honoured among them as their founder. Similar feelings also possessed to such a degree all the rest of the Sicilians that there was no proposal for peace, nor reformation of laws, nor assignation of land, nor reconstruction of government, which they could think well of, unless he lent his aid as a chief architect, to finish and adorn the work, and superadd some touches from his own hand, which might render it pleasing both to God and man.
Although Greece had in his time produced several persons of extraordinary worth, and much renowned for their achievements, such as Timotheus and Agesilaus and Pelopidas and (Timoleon’s chief model) Epaminondas, yet the lustre of their best actions was obscured by a degree of violence and labour, insomuch that some of them were matter of blame and of repentance; whereas there is not any one act of Timoleon’s, setting aside the necessity he was placed under in reference to his brother, to which, as Timæus observes, we may not fitly apply that exclamation of Sophocles—
“O gods! what Venus, or what grace divine,
Did here with human workmanship combine?”
For as the poetry of Antimachus, and the painting of Dionysius, the artists of Colophon, though full of force and vigour, yet appeared to be strained and elaborate in comparison with the pictures of Nicomachus and the verses of Homer, which, besides their general strength and beauty, have the peculiar charm of seeming to have been executed with perfect ease and readiness; so the expeditions and acts of Epaminondas or Agesilaus, that were full of toil and effort, when compared with the easy and natural as well as noble and glorious achievements of Timoleon, compel our fair and unbiased judgment to pronounce the latter not indeed the effect of fortune, but the success of fortunate merit. Though he himself indeed ascribed that success to the sole favour of fortune; and both in the letters which he wrote to his friends at Corinth, and in the speeches he made to the people of Syracuse, he would say, that he was thankful unto God, who, designing to save Sicily, was pleased to honour him with the name and title of the deliverance he vouchsafed it. And having built a chapel in his house, he there sacrificed to Good Hap, as a deity that had favoured him, and devoted the house itself to the Sacred Genius; it being a house which the Syracusans had selected for him, as a special reward and monument of his brave exploits, granting him together with it the most agreeable and beautiful piece of land in the whole country, where he kept his residence for the most part, and enjoyed a private life with his wife and children, who came to him from Corinth. For he returned thither no more, unwilling to be concerned in the broils and tumults of Greece, or to expose himself to public envy (the fatal mischief which great commanders continually run into, from the insatiable appetite for honours and authority); but wisely chose to spend the remainder of his days in Sicily, and there partake of the blessings he himself had procured, the greatest of which was to behold so many cities flourish, and so many thousands of people live happy through his means.
As, however, not only, as Simonides says, “on every lark must grow a crest,” but also in every democracy there must spring up a false accuser, so was it at Syracuse: two of their popular spokesmen, Laphystius and Demænetus by name, fell to slander Timoleon. The former of whom requiring him to put in sureties that he would answer to an indictment that would be brought against him, Timoleon would not suffer the citizens, who were incensed at this demand, to oppose it or hinder the proceeding, since he of his own accord had been, he said, at all that trouble, and run so many dangerous risks for this very end and purpose, that every one who wished to try matters by law should freely have recourse to it. And when Demænetus, in a full audience of the people, laid several things to his charge which had been done while he was general, he made no reply to him, but only said he was much indebted to the gods for granting the request he had so often made them, namely, that he might live to see the Syracusans enjoy that liberty of speech which they now seemed to be masters of.
Timoleon, therefore, having by confession of all done the greatest and the noblest things of any Greek of his age, and alone distinguished himself in those actions to which their orators and philosophers, in their harangues and panegyrics at their solemn national assemblies, used to exhort and incite the Greeks, and being withdrawn beforehand by happy fortune, unspotted and without blood, from the calamities of civil war, in which ancient Greece was soon after involved; having also given full proof, as of his sage conduct and manly courage to the barbarians and tyrants, so of his justice and gentleness to the Greeks, and his friends in general; having raised, too, the greater part of those trophies he won in battle without any tears shed or any mourning worn by the citizens either of Syracuse or Corinth, and within less than eight years’ space delivered Sicily from its inveterate grievances and intestine distempers, and given it up free to the native inhabitants, began, as he was now growing old, to find his eyes fail, and awhile after became perfectly blind. Not that he had done anything himself which might occasion this defect, or was deprived of his sight by any outrage of fortune; it seems rather to have been some inbred and hereditary weakness that was founded in natural causes, which by length of time came to discover itself. For it is said, that several of his kindred and family were subject to the like gradual decay, and lost all use of their eyes, as he did, in their declining years. Athanis the historian tells us that even during the war against Hippo and Mamercus, while he was in his camp at Mylæ, there appeared a white speck within his eye, from whence all could foresee the deprivation that was coming on him; this, however, did not hinder him then from continuing the siege, and prosecuting the war, till he got both the tyrants into his power; but upon his coming back to Syracuse, he presently resigned the authority of sole commander, and besought the citizens to excuse him from any further service, since things were already brought to so fair an issue. Nor is it so much to be wondered that he himself should bear the misfortune without any marks of trouble; but the respect and gratitude which the Syracusans showed him when he was entirely blind may justly deserve our admiration. They used to go themselves to visit him in troops and brought all the strangers that travelled through their country to his house and manor, that they also might have the pleasure to see their noble benefactor; making it the great matter of their joy and exultation, that when, after so many brave and happy exploits, he might have returned with triumph into Greece, he should disregard all the glorious preparations that were there made to receive him, and choose rather to stay here and end his days among them. Of the various things decreed and done in honour of Timoleon, I consider one most signal testimony to have been the vote which they passed, that, whenever they should be at war with any foreign nation, they should make use of none but a Corinthian general. The method, also, of their proceeding in council was a noble demonstration of the same deference for his person. For, determining matters of less consequence themselves, they always called him to advise in the more difficult cases, and such as were of greater moment. He was, on these occasions, carried through the market-place in a litter, and brought in, sitting, into the theatre, where the people with one voice saluted him by his name; and then, after returning the courtesy, and pausing for a time, till the noise
of their gratulations and blessings began to cease, he heard the business in debate, and delivered his opinion. This being confirmed by a general suffrage, his servants went back with the litter through the midst of the assembly, the people waiting on him out with acclamations and applauses, and then returning to consider other public matters, which they could despatch in his absence. Being thus cherished in his old age, with all the respect and tenderness due to a common father, he was seized with a very slight indisposition, which, however, was sufficient, with the aid of time, to put a period to his life. There was an allotment then of certain days given, within the space of which the Syracusans were to provide whatever should be necessary for his burial, and all the neighbouring country people and strangers were to make their appearance in a body; so that the funeral pomp was set out with great splendour and magnificence in all other respects, and the bier, decked with ornaments and trophies, was borne by a select body of young men over that ground where the palace and castle of Dionysius stood before they were demolished by Timoleon. There attended on the solemnity several thousands of men and women, all crowned with flowers, and arrayed in fresh and clean attire, which made it look like the procession of a public festival; while the language of all, and their tears mingling with their praise and benediction of the dead Timoleon, manifestly showed that it was not any superficial honour, or commanded homage, which they paid him, but the testimony of a just sorrow for his death, and the expression of true affection. The bier at length being placed upon the pile of wood that was kindled to consume his corpse, Demetrius, one of their loudest criers, proceeded to read a proclamation to the following purpose: “The people of Syracuse have made a special decree to inter Timoleon, the son of Timodemus, the Corinthian, at the common expense of two hundred minas, and to honour his memory for ever, by the establishment of annual prizes to be competed for in music, and horse-races, and all sorts of bodily exercise; and this, because he suppressed the tyrants, overthrew the barbarians, replenished the principal cities, that were desolate, with new inhabitants, and then restored the Sicilian Greeks to the privilege of living by their own laws.” Besides this, they made a tomb for him in the market-place, which they afterwards built round with colonnades, and attached to it places of exercise for the young men, and gave it the name of the Timoleonteum. And keeping to that form and order of civil policy and observing those laws and constitutions which he left them, they lived themselves a long time in great prosperity.
ÆMILIUS PAULUS
ALMOST all historians agree that the Æmilii were one of the ancient and patrician houses in Rome; and those authors who affirm that King Numa was pupil to Pythagoras tell us that the first who gave name to his posterity was Mamercus, the son of Pythagoras, who, for his grace and address in speaking, was called Æmilius. Most of this race that have risen through their merit to reputation also enjoyed good fortune: and even the misfortune to Lucius Paulus at the battle of Cannæ gave testimony to his wisdom and valour. For not being able to persuade his colleague not to hazard the battle, he, though against his judgment, joined with him in the contest, but was no companion in his flight: on the contrary, when he that was so resolute to engage deserted him in the midst of danger he kept the field and died fighting. This Æmilius had a daughter named Æmilia, who was married to Scipio the Great, and a son Paulus, who is the subject of my present history.
In his early manhood, which fell at a time when Rome was flourishing with illustrious characters, he was distinguished for not attaching himself to the studies usual with the young men of mark of that age, nor treading the same paths to fame. For he did not practise oratory with a view to pleading causes, nor would he stoop to salute, embrace, and entertain the vulgar, which were the usual insinuating arts by which many grew popular. Not that he was incapable of either, but he chose to purchase a much more lasting glory by his valour, justice, and integrity, and in these virtues he soon oustripped all his equals.
The first honourable office he aspired to was that of ædile, which he carried against twelve competitors of such merit that all of them in process of time were consuls. Being afterwards chosen into the number of priests called augurs, appointed amongst the Romans to observe and register divinations made by the flight of birds or prodigies in the air, he so carefully studied the ancient customs of his country, and so thoroughly understood the religion of his ancestors, that this office, which was before only esteemed a title of honour and merely upon that account sought after, by this means rose to the rank of one of the highest arts, and gave a confirmation to the correctness of the definition, which some philosophers have given of religion, that it is the science of worshipping the gods. When he performed any part of his duty, he did it with great skill and utmost care, making it, when he was engaged in it, his only business, not omitting any one ceremony, or adding the least circumstance, but always insisting, with his companions of the same order, even on points that might seem inconsiderable, and urging upon them, that though they might think the Deity was easily pacified, and ready to forgive faults of inadvertency, yet any such laxity was a very dangerous thing for a commonwealth to allow; because no man ever began the disturbance of his country’s peace by a notorious breach of its laws; and those who are careless in trifles give a precedent for remissness in important duties. Nor was he less severe in requiring and observing the ancient Roman discipline in military affairs; not endeavouring, when he had the command, to ingratiate himself with his soldiers by popular flattery, though this custom prevailed at that time amongst many, who, by favour and gentleness to those that were under them in their first employment, sought to be promoted to a second; but, by instructing them in the laws of military discipline with the same care and exactness a priest would use in teaching ceremonies and dreadful mysteries, and by severity to such as transgressed and contemned those laws, he maintained his country in its former greatness, esteeming victory over enemies itself but as an accessory to the proper training and disciplining of the citizens.
Whilst the Romans were engaged in war with Antiochus the Great, against whom their most experienced commanders were employed, there arose another war in the west, and they were all up in arms in Spain. Thither they sent Æmilius, in the quality of prætor, not with six axes, which number other praetors were accustomed to have carried before them, but with twelve; so that in his prætorship he was honoured with the dignity of a consul. He twice overcame the barbarians in battle, thirty thousand of whom were slain: successes chiefly to be ascribed to the wisdom and conduct of the commander, who by his great skill in choosing the advantage of the ground, and making the onset at the passage of a river, gave his soldiers an easy victory. Having made himself master of two hundred and fifty cities, whose inhabitants voluntarily yielded, and bound themselves by oath to fidelity, he left the province in peace, and returned to Rome, not enriching himself a drachma by the war. And, indeed, in general, he was but remiss in making money; though he always lived freely and generously on what he had, which was so far from being excessive, that after his death there was barely enough left to answer his wife’s dowry.
His first wife was Papiria, the daughter of Maso, who had formerly been consul. With her he lived a considerable time in wedlock, and then divorced her, though she had made him the father of noble children; being mother of the renowned Scipio and Fabius Maximus. The reason of this separation has not come to our knowledge; but there seems to be a truth conveyed in the account of another Roman’s being divorced from his wife, which may be applicable here. This person being highly blamed by his friends, who demanded, Was she not chaste? was she not fair? was she not fruitful? holding out his shoe, asked them, Whether it was not new? and well made? Yet, added he, none of you can tell where it pinches me. Certain it is, that great and open faults have often led to no separation; while mere petty repeated annoyances, arising from unpleasantness or incongruity of character, have been the occasion of such estrangement as to make it impossible for man and wife to live together with any content.
&nb
sp; Æmilius, having thus put away Papiria, married a second wife, by whom he had two sons, whom he brought up in his own house, transferring the two former into the greatest and the most noble families of Rome. The elder was adopted into the house of Fabius Maximus, who was five times consul; the younger by the son of Scipio Africanus, his cousin-german, and was by him named Scipio.
Of the daughters of Æmilius, one was married to the son of Cato, the other to Ælius Tubero, a most worthy man, and the one Roman who best succeeded in combining liberal habits with poverty. For there were sixteen near relations, all of them of the family of the Ælii, possessed of but one farm, which sufficed them all, whilst one small house, or rather cottage, contained them, their numerous offspring, and their wives; amongst whom was the daughter of our Æmilius, who, although her father had been twice consul, and had twice triumphed, was not ashamed of her husband’s poverty, but proud of his virtue that kept him poor. Far otherwise it is with the brothers and relations of this age, who, unless whole tracts of land, or at least walls and rivers, part their inheritances, and keep them at a distance, never cease from mutual quarrels. History suggests a variety of good counsel of this sort, by the way, to those who desire to learn and improve.
To proceed: Æmilius, being chosen consul, waged war with the Ligurians, or Ligustines, a people near the Alps. They were a bold and warlike nation, and their neighbourhood to the Romans had begun to give them skill in the arts of war. They occupy the further parts of Italy ending under the Alps, and those parts of the Alps themselves which are washed by the Tuscan sea and face toward Africa, mingled there with Gauls and Iberians of the coast. Besides, at that time they had turned their thoughts to the seas, and sailing as far as the Pillars of Hercules in light vessels fitted for that purpose, robbed and destroyed all that trafficked in those parts. They, with an army of forty thousand, waited the coming of Æmilius, who brought with him not above eight thousand, so that the enemy was five to one when they engaged; yet he vanquished and put them to flight, forcing them to retire into their walled towns, and in this condition offered them fair conditions of accommodation; it being the policy of the Romans not utterly to destroy the Ligurians, because they were a sort of guard and bulwark against the frequent attempts of the Gauls to overrun Italy. Trusting wholly therefore to Æmilius, they delivered up their towns and shipping into his hands. He, at the utmost, razed only the fortifications and delivered their towns to them again, but took away all their shipping with him, leaving them no vessels bigger than those of three oars, and set at liberty great numbers of prisoners they had taken both by sea and land, strangers as well as Romans. These were the acts most worthy of remark in his first consulship.