“We came down far,” he said. “It was wonderful that we were not drowned a hundred times.”
“That was the least of the wonder, for no man dies before his time. I have seen Sydney, I have seen London, and twenty great ports, but”—Peroo looked at the damp, discoloured shrine under the peepul—“never man has seen that we saw here.”
“What?”
“Has the Sahib forgotten; or do we black men only see the Gods?”
“There was a fever upon me.” Findlayson was still looking uneasily across the water. “It seemed that the island was full of beasts and men talking, but I do not remember. A boat could live in this water now, I think.”
“Oho! Then it is true. ‘When Brahm ceases to dream, the Gods die.’ Now I know, indeed, what he meant. Once, too, the guru said as much to me; but then I did not understand. Now I am wise.”
“What?” said Findlayson, over his shoulder.
Peroo went on as if he were talking to himself. “Six—seven—ten monsoons since, I was watch on the fo’c’sle of the Rewah—the Kumpani’s big boat—and there was a big tufan; green and black water beating, and I held fast to the life-lines, choking under the waters. Then I thought of the Gods—of Those whom we saw tonight”—he stared curiously at Findlayson’s back, but the white man was looking across the flood. “Yes, I say of Those whom we saw this night past, and I called upon Them to protect me. And while I prayed, still keeping my lookout, a big wave came and threw me forward upon the ring of the great black bow-anchor, and the Rewah rose high and high, leaning towards the left-hand side, and the water drew away from beneath her nose, and I lay upon my belly, holding the ring, and looking down into those great deeps. Then I thought, even in the face of death: If I lose hold I die, and for me neither the Rewah nor my place by the galley where the rice is cooked, nor Bombay, nor Calcutta, nor even London, will be any more for me. ‘How shall I be sure,’ I said, ‘that the Gods to whom I pray will abide at all?’ This I thought, and the Rewah dropped her nose as a hammer falls, and all the sea came in and slid me backwards along the fo’c’sle and over the break of the fo’c’sle, and I very badly bruised my shin against the donkey-engine: but I did not die, and I have seen the Gods. They are good for live men, but for the dead … They have spoken Themselves. Therefore, when I come to the village I will beat the guru for talking riddles which are no riddles. When Brahm ceases to dream the Gods go.”
“Look up-stream. The light blinds. Is there smoke yonder?”
Peroo shaded his eyes with his hands. “He is a wise man and quick. Hitchcock Sahib would not trust a rowboat. He has borrowed the Rao Sahib’s steam-launch, and comes to look for us. I have always said that there should have been a steam-launch on the bridge works for us.”
The territory of the Rao of Baraon lay within ten miles of the bridge; and Findlayson and Hitchcock had spent a fair portion of their scanty leisure in playing billiards and shooting black-buck with the young man. He had been bear-led by an English tutor of sporting tastes for some five or six years, and was now royally wasting the revenues accumulated during his minority by the Indian Government. His steam-launch, with its silver-plated rails, striped silk awning, and mahogany decks, was a new toy which Findlayson had found horribly in the way when the Rao came to look at the bridge works.
“It’s great luck,” murmured Findlayson, but he was none the less afraid, wondering what news might be of the bridge.
The gaudy blue and white funnel came down-stream swiftly. They could see Hitchcock in the bows, with a pair of opera-glasses, and his face was unusually white. Then Peroo hailed, and the launch made for the tail of the island. The Rao Sahib, in tweed shooting-suit and a seven-hued turban, waved his royal hand, and Hitchcock shouted. But he need have asked no questions, for Findlayson’s first demand was for his bridge.
“All serene! ‘Gad, I never expected to see you again, Findlayson. You’re seven koss down-stream. Yes; there’s not a stone shifted anywhere; but how are you? I borrowed the Rao Sahib’s launch, and he was good enough to come along. Jump in.”
“Ah, Finlinson, you are very well, eh? That was most unprecedented calamity last night, eh? My royal palace, too, it leaks like the devil, and the crops will also be short all about my country. Now you shall back her out, Hitchcock. I—I do not understand steam-engines. You are wet? You are cold, Finlinson? I have some things to eat here, and you will take a good drink.”
“I’m immensely grateful, Rao Sahib. I believe you’ve saved my life. How did Hitchcock—”
“Oho! His hair was upon end. He rode to me in the middle of the night and woke me up in the arms of Morpheus. I was most truly concerned, Finlinson, so I came too. My head-priest he is very angry just now. We will go quick, Mister Hitchcock. I am due to attend at twelve forty-five in the state temple, where we sanctify some new idol. If not so I would have asked you to spend the day with me. They are dam-bore, these religious ceremonies, Finlinson, eh?”
Peroo, well known to the crew, had possessed himself of the inlaid wheel, and was taking the launch craftily up-stream. But while he steered he was, in his mind, handling two feet of partially untwisted wire-rope; and the back upon which he beat was the back of his guru.
H. G WELLS
The Country of the Blind
(1899)
Herbert George Wells (1866–1946) is the most extraordinary inventor of stories in that extraordinary era in world literature that falls between two centuries. The inventiveness and precision of his imagination (which make him one of the fathers of “science fantastic”) are accompanied by a transparent and fluid style and nourished by a sharp, firm, and clear morality. Many of his stories would occupy a distinguished place in an anthology dedicated to the invisible, mental fantastic that has its roots in images of everyday life. But it simply did not seem right to me to renounce a story that belongs to his more “spectacular” production and that is, without a doubt, one of his masterpieces.
“The Country of the Blind” is a great moral and political apology, worthy to be set alongside those of Swift, a meditation on cultural diversity and on the relativity of all pretensions to think oneself superior.
In the equatorial Andes, a village of Indians has remained isolated from the world for generations. All its inhabitants are blind. The children are born blind; the last old people who once enjoyed sight are dead: all have lost by now the memory of what it means to see. Their houses have no windows, no light, no colors. A man arrives from the outside world. They think he is handicapped, incapable of doing what they do, and they think he says meaningless things. The man imagines he will be their king, as in the proverb about the one-eyed man’s being king in the land of the blind. But the proverb is wrong: in the land of the blind those who do not see are much stronger than the one who does ….
THREE HUNDRED MILES and more from Chimborazo, one hundred from the snows of Cotopaxi, in the wildest wastes of Ecuador’s Andes, there lies that mysterious mountain valley, cut off from the world of men, the Country of the Blind. Long years ago that valley lay so far open to the world that men might come at last through frightful gorges and over an icy pass into its equable meadows; and thither indeed men came, a family or so of Peruvian half-breeds fleeing from the lust and tyranny of an evil Spanish ruler. Then came the stupendous outbreak of Mindobamba, when it was night in Quito for seventeen days, and the water was boiling at Yaguachi and all the fish floating dying even as far as Guayaquil; everywhere along the Pacific slopes there were land-slips and swift thawings and sudden floods, and one whole side of the old Arauca crest slipped and came down in thunder, and cut off the Country of the Blind for ever from the exploring feet of men. But one of these early settlers had chanced to be on the hither side of the gorges when the world had so terribly shaken itself, and he perforce had to forget his wife and his child and all the friends and possessions he had left up there, and start life over again in the lower world. He started it again but ill, blindness overtook him, and he died of punishment in the mines; but the
story he told begot a legend that lingers along the length of the Cordilleras of the Andes to this day.
He told of his reason for venturing back from that fastness, into which he had first been carried lashed to a llama, beside a vast bale of gear, when he was a child. The valley, he said, had in it all that the heart of man could desire—sweet water, pasture, an even climate, slopes of rich brown soil with tangles of a shrub that bore an excellent fruit, and on one side great hanging forests of pine that held the avalanches high. Far overhead, on three sides, vast cliffs of grey-green rock were capped by cliffs of ice; but the glacier stream came not to them but flowed away by the farther slopes, and only now and then huge ice masses fell on the valley side. In this valley it neither rained nor snowed, but the abundant springs gave a rich green pasture, that irrigation would spread over all the valley space. The settlers did well indeed there. Their beasts did well and multiplied, and but one thing marred their happiness. Yet it was enough to mar it greatly. A strange disease had come upon them, and had made all the children born to them there—and indeed, several older children also—blind. It was to seek some charm or antidote against this plague of blindness that he had with fatigue and danger and difficulty returned down the gorge. In those days, in such cases, men did not think of germs and infections but of sins; and it seemed to him that the reason of this affliction must lie in the negligence of these priestless immigrants to set up a shrine so soon as they entered the valley. He wanted a shrine—a handsome, cheap, effectual shrine—to be erected in the valley; he wanted relics and such-like potent things of faith, blessed objects and mysterious medals and prayers. In his wallet he had a bar of native silver for which he would not account; he insisted there was none in the valley with something of the insistence of an inexpert liar. They had all clubbed their money and ornaments together, having little need for such treasure up there, he said, to buy them holy help against their ill. I figure this dim-eyed young mountaineer, sunburnt, gaunt, and anxious, hat-brim clutched feverishly, a man all unused to the ways of the lower world, telling this story to some keen-eyed, attentive priest before the great convulsion; I can picture him presently seeking to return with pious and infallible remedies against that trouble, and the infinite dismay with which he must have faced the tumbled vastness where the gorge had once come out. But the rest of his story of mischances is lost to me, save that I know of his evil death after several years. Poor stray from that remoteness! The stream that had once made the gorge now bursts from the mouth of a rocky cave, and the legend his poor, ill-told story set going developed into the legend of a race of blind men somewhere “over there” one may still hear to-day.
And amidst the little population of that now isolated and forgotten valley the disease ran its course. The old became groping and purblind, the young saw but dimly, and the children that were born to them saw never at all. But life was very easy in that snow-rimmed basin, lost to all the world, with neither thorns nor briars, with no evil insects nor any beasts save the gentle breed of llamas they had lugged and thrust and followed up the beds of the shrunken rivers in the gorges up which they had come. The seeing had become purblind so gradually that they scarcely noted their loss. They guided the sightless youngsters hither and thither until they knew the whole valley marvellously, and when at last sight died out among them the race lived on. They had even time to adapt themselves to the blind control of fire, which they made carefully in stoves of stone. They were a simple strain of people at the first, unlettered, only slightly touched with the Spanish civilisation, but with something of a tradition of the arts of old Peru and of its lost philosophy. Generation followed generation. They forgot many things; they devised many things. Their tradition of the greater world they came from became mythical in colour and uncertain. In all things save sight they were strong and able, and presently the chance of birth and heredity sent one who had an original mind and who could talk and persuade among them, and then afterwards another. These two passed, leaving their effects, and the little community grew in numbers and in understanding, and met and settled social and economic problems that arose. Generation followed generation. Generation followed generation. There came a time when a child was born who was fifteen generations from that ancestor who went out of the valley with a bar of silver to seek God’s aid, and who never returned. Thereabouts it chanced that a man came into this community from the outer world. And this is the story of that man.
He was a mountaineer from the country near Quito, a man who had been down to the sea and had seen the world, a reader of books in an original way, an acute and enterprising man, and he was taken on by a party of Englishmen who had come out to Ecuador to climb mountains, to replace one of their three Swiss guides who had fallen ill. He climbed here and he climbed there, and then came the attempt on Parascotopetl, the Matterhorn of the Andes, in which he was lost to the outer world. The story of the accident has been written a dozen times. Pointer’s narrative is the best. He tells how the little party worked their difficult and almost vertical way up to the very foot of the last and greatest precipice, and how they built a night shelter amidst the snow upon a little shelf of rock, and, with a touch of real dramatic power, how presently they found Nunez had gone from them. They shouted, and there was no reply; shouted and whistled, and for the rest of that night they slept no more.
As the morning broke they saw the traces of his fall. It seems impossible he could have uttered a sound. He had slipped eastward towards the unknown side of the mountain; far below he had struck a steep slope of snow, and ploughed his way down it in the midst of a snow avalanche. His track went straight to the edge of a frightful precipice, and beyond that everything was hidden. Far, far below, and hazy with distance, they could see trees rising out of a narrow, shut-in valley—the lost Country of the Blind. But they did not know it was the lost Country of the Blind, nor distinguish it in any way from any other narrow streak of upland valley. Unnerved by this disaster, they abandoned their attempt in the afternoon, and Pointer was called away to the war before he could make another attack. To this day Parascotopetl lifts an unconquered crest, and Pointer’s shelter crumbles unvisited amidst the snows.
And the man who fell survived.
At the end of the slope he fell a thousand feet, and came down in the midst of a cloud of snow upon a snow slope even steeper than the one above. Down this he was whirled, stunned and insensible, but without a bone broken in his body; and then at last came to gentler slopes, and at last rolled out and lay still, buried amidst a softening heap of the white masses that had accompanied and saved him. He came to himself with a dim fancy that he was ill in bed; then realised his position with a mountaineer’s intelligence, and worked himself loose and, after a rest or so, out until he saw the stars. He rested flat upon his chest for a space, wondering where he was and what had happened to him. He explored his limbs, and discovered that several of his buttons were gone and his coat turned over his head. His knife had gone from his pocket and his hat was lost, though he had tied it under his chin. He recalled that he had been looking for loose stones to raise his piece of the shelter wall. His ice-axe had disappeared.
He decided he must have fallen, and looked up to see, exaggerated by the ghastly light of the rising moon, the tremendous flight he had taken. For a while he lay, gazing blankly at that vast pale cliff towering above, rising moment by moment out of a subsiding tide of darkness. Its phantasmal, mysterious beauty held him for a space, and then he was seized with a paroxysm of sobbing laughter ….
After a great interval of time he became aware that he was near the lower edge of the snow. Below, down what was now a moonlit and practicable slope, he saw the dark and broken appearance of rock-strewn turf. He struggled to his feet, aching in every joint and limb, got down painfully from the heaped loose snow about him, went downward until he was on the turf, and there dropped rather than lay beside a boulder, drank deep from the flask in his inner pocket, and instantly fell asleep ….
He was awakened by the
singing of birds in the trees far below.
He sat up and perceived he was on a little alp at the foot of a vast precipice, that was grooved by the gully down which he and his snow had come. Over against him another wall of rock reared itself against the sky. The gorge between these precipices ran east and west and was full of the morning sunlight, which lit to the westward the mass of fallen mountain that closed the descending gorge. Below him it seemed there was a precipice equally steep, but behind the snow in the gully he found a sort of chimney-cleft dripping with snow-water down which a desperate man might venture. He found it easier than it seemed, and came at last to another desolate alp, and then after a rock climb of no particular difficulty to a steep slope of trees. He took his bearings and turned his face up the gorge, for he saw it opened out above upon green meadows, among which he now glimpsed quite distinctly a cluster of stone huts of unfamiliar fashion. At times his progress was like clambering along the face of a wall, and after a time the rising sun ceased to strike along the gorge, the voices of the singing birds died away, and the air grew cold and dark about him. But the distant valley with its houses was all the brighter for that. He came presently to talus, and among the rocks he noted—for he was an observant man—an unfamiliar fern that seemed to clutch out of the crevices with intense green hands. He picked a frond or so and gnawed its stalk and found it helpful.
About midday he came at last out of the throat of the gorge into the plain and the sunlight. He was stiff and weary; he sat down in the shadow of a rock, filled up his flask with water from a spring and drank it down, and remained for a time resting before he went on to the houses.
They were very strange to his eyes, and indeed the whole aspect of that valley became, as he regarded it, queerer and more unfamiliar. The greater part of its surface was lush green meadow, starred with many beautiful flowers, irrigated with extraordinary care, and bearing evidence of systematic cropping piece by piece. High up and ringing the valley about was a wall, and what appeared to be a circumferential water-channel, from which the little trickles of water that fed the meadow plants came, and on the higher slopes above this flocks of llamas cropped the scanty herbage. Sheds, apparently shelters or feeding-places for the llamas, stood against the boundary wall here and there. The irrigation streams ran together into a main channel down the centre of the valley, and this was enclosed on either side by a wall breast high. This gave a singularly urban quality to this secluded place, a quality that was greatly enhanced by the fact that a number of paths paved with black and white stones, and each with a curious little kerb at the side, ran hither and thither in an orderly manner. The houses of the central village were quite unlike the casual and higgledy-piggledy agglomeration of the mountain villages he knew; they stood in a continuous row on either side of a central street of astonishing cleanness; here and there their parti-coloured facade was pierced by a door, and not a solitary window broke their even frontage. They were parti-coloured with extraordinary irregularity, smeared with a sort of plaster that was sometimes grey, sometimes drab, sometimes slate-coloured or dark brown; and it was the sight of this wild plastering first brought the word “blind” into the thoughts of the explorer. “The good man who did that,” he thought, “must have been as blind as a bat.”