"Of ALL red men, as I most sincerely believe. You are now red, but once all of your people were fairer than the fairest of the pale- faces. It is climate, and hardships, and sufferings that have changed your color."
"If suffering can do THAT," returned Peter, with emphasis, "I wonder we are not BLACK. When ALL our hunting-grounds are covered with the farms of your people, I think we shall be BLACK."
Signs of powerful disgust were now visible among the listeners, an Indian having much of the contempt that seems to weigh so heavily on that unfortunate class, for all of the color mentioned. At the south, as is known, the red man has already made a slave of the descendants of the children of Africa, but no man has ever yet made a slave of a son of the American forests! THAT is a result which no human power has yet been able to accomplish. Early in the settlement of the country, attempts were indeed MADE, by sending a few individuals to the islands; but so unsuccessful did the experiment turn out to be, that the design was soon abandoned. Whatever may be his degradation, and poverty, and ignorance, and savage ferocity, it would seem to be the settled purpose of the American Indians of our own territories—unlike the aborigines who are to be found farther south—to live and die free men.
"My children," answered the missionary, "I pretend not to say what will happen, except as it has been told to us in the word of God. You know that we pale-faces have a book, in which the Great Spirit has told us his laws, and foretold to us many of the things that are to happen. Some of these things HAVE happened, while some remain TO happen. The loss of the ten tribes was foretold, and HAS happened; but their being FOUND again, has not YET happened, unless indeed I am so blessed as to be one of those who have been permitted to meet them in these openings. Here is the book—it goes where I go, and is my companion and friend, by day and by night; in good and evil; in season and out of season. To this book I cling as to my great anchor, that is to carry me through the storms in safety! Every line in it is precious; every word true!"
Perhaps half the chiefs present had seen books before, while those who now laid eyes on one for the first time, had heard of this art of the pale-faces, which enabled them to set down their traditions in a way peculiar to themselves. Even the Indians have their records, however, though resorting to the use of natural signs, and a species of hieroglyphics, in lieu of the more artistical process of using words and letters, in a systemized written language. The Bible, too, was a book of which all had heard, more or less; though not one of those present had ever been the subject of its influence. A Christian Indian, indeed—and a few of those were to be found even at that day—would hardly have attended a council convened for the objects which had caused this to be convened. Still, a strong but regulated curiosity existed, to see, and touch, and examine the great medicine-book of the pale-faces. There was a good deal of superstition blended with the Indian manner of regarding the sacred volume; some present having their doubts about touching it, even while most excited by admiration, and a desire to probe its secrets.
Peter took the little volume, which the missionary extended as if inviting any one who might so please, to examine it also. It was the first time the wary chief had ever suffered that mysterious book to touch him. Among his other speculations on the subject of the manner in which the white men were encroaching, from year to year, on the lands of the natives, it had occurred to his mind that this extraordinary volume, which the pale-faces all SEEMED to reverence, even to the drunkards of the garrisons, might contain the great elements of their power. Perhaps he was not very much out of the way in this supposition; though they who use the volume habitually, are not themselves aware, one-half the time, why it is so.
On the present occasion, Peter saw the great importance of not betraying apprehension, and he turned over the pages awkwardly, as one would be apt to handle a book for the first time, but boldly and without hesitation. Encouraged by the impunity that accompanied this hardihood, Peter shook the leaves open, and held the volume on high, in a way that told his own people that he cared not for its charms or power. There was more of seeming than of truth, however, in this bravado; for never before had this extraordinary being made so heavy a draft on his courage and self-command, as in the performance of this simple act. He did not, could not know what were the virtues of the book, and his imagination very readily suggested the worst. As the great medicine-volume of the pale-faces, it was quite likely to contain that which was hostile to the red men; and this fact, so probable to his eyes, rendered it likely that some serious evil to himself might follow from the contact. It did not, however; and a smile of grim satisfaction lighted his swarthy countenance, as, turning to the missionary, he said with point—
"Let my brother open his eyes. I have looked into his medicine-book, but do not see that the red man is anything but a red man. The Great Spirit made him; and what the Great Spirit makes, lasts. The pale- faces have made their book, and it lies."
"No, no—Peter, Peter, thou utterest wicked words. But the Lord will pardon thee, since thou knowest not what thou sayest. Give me the sacred volume, that I may place it next my heart, where I humbly trust so many of its divine precepts are already entrenched."
This was said in English, under the impulse of feeling, but being understood by Peter, the latter quietly relinquished the Bible, preparing to follow up the advantage he perceived he had gained, on the spot.
"My brother has his medicine-book, again," said Peter, "and the red men live. This hand is not withered like the dead branch of the hemlock; yet it has held his word of the Great Spirit! It may be that a red-skin and a pale-face book cannot do each other harm. I looked into my brother's great charm, but did not see or hear a tradition that tells me we are Jews. There is a bee-hunter in these openings. I have talked with him. He has told me who these Jews are. He says they are people who do not go with the pale-faces, but live apart from them, like men with the small-pox. It is not right for my brother to come among the red men, and tell them that their fathers were not good enough to live, and eat, and go on the same paths as his fathers."
"This is all a mistake, Peter—a great and dangerous mistake. The bee-hunter has heard the Jews spoken of by those who do not sufficiently read the good book. They have been, and are still, the chosen people of the Great Spirit, and will one day be received back to his favor. Would that I were one of them, only enlightened by the words of the New Testament! No real Christian ever can, or does now despise a son of Israel, whatever has been done in times past. It is an honor, and not a disgrace, to be what I have said my friends are."
"If this be so, why do not the pale-faces let us keep out hunting- grounds to ourselves? We are content. We do not wish to be Jews. Our canoes are too small to cross the great salt lake. They are hardly large enough to cross the great lakes of sweet water. We should be tired of paddling so far. My brother says there is a rich land under the rising sun, which the Manitou gave to the red men. Is this so?"
"Beyond all doubt. It was given to the children of Israel, for a possession forever; and though you have been carried away from it for a time, there the land still is, open to receive you, and waiting the return of its ancient masters. In good season that return must come; for we have the word of God for it, in our Christian Bible."
"Let my brother open his ears very wide, and hear what I have to say. We thank him for letting us know that we are Jews. We believe that he thinks what he says. Still, we think we are red men, and Injins, and not Jews. We never saw the place where the sun rises. We do not wish to see it. Our hunting-grounds are nearer to the place where he sets. If the pale-faces believe we have a right to that distant land, which is so rich in good things, we will give it to them, and keep these openings, and prairies, and woods. We know the game of this country, and have found out how to kill it. We do not know the game under the rising sun, which may kill us. Go to your friends and say, 'The Injins will give you that land near the rising sun, if you will let them alone on their hunting-grounds, where they have so long been. They say that
your canoes are larger than their canoes, and that one can carry a whole tribe. They have seen some of your big canoes on the great lakes, and have measured them. Fill all you have got with your squaws and pappooses, put your property in them, and go back by the long path through which you came. Then will the red man thank the pale-face and be his friend. The white man is welcome to that far-off land. Let him take it, and build his villages on it, and cut down its trees. This is all the Injins ask. If the pale-faces can take away with them the small-pox and the fire-water, it will be better still. They brought both into this country, it is right that they should take them away.' Will my brother tell this to his people?"
"It would do no good. They know that the land of Judea is reserved by God for his chosen people, and they are not Jews. None but the children of Israel can restore that land to its ancient fertility. It would be useless for any other to attempt it. Armies have been there, and it was once thought that a Christian kingdom was set up on the spot; but neither the time nor the people had come. Jews alone can make Judea what it was, and what it will be again. If my people owned that land, they could not use it. There are also too many of us now, to go away in canoes."
"Did not the fathers of the pale-faces come in canoes?" demanded
Peter, a little sternly.
"They did; but since that time their increase has been so great, that canoes enough to hold them could not be found. No; the Great Spirit, for his own wise ends, has brought my people hither; and here must they remain to the end of time. It is not easy to make the pigeons fly south in the spring."
This declaration, quietly but distinctly made, as it was the habit of the missionary to speak, had its effect. It told Peter, and those with him, as plainly as language could tell them, that there was no reason to expect the pale-faces would ever willingly abandon the country, and seemed the more distinctly, in all their uninstructed minds, to place the issue on the armed hand. It is not improbable that some manifestation of feeling would have escaped the circle, had not an interruption to the proceedings occurred, which put a stop to all other emotions but those peculiar to the lives of savages.
CHAPTER XVIII.
Nearer the mount stood Moses; in his hand
The rod which blasted with strange plagues the realm
Of Misraim, and from its time-worn channels
Upturned the Arabian sea. Fair was his broad
High front, and forth from his soul-piercing eye
Did legislation look; which full he fixed
Upon the blazing panoply undazzled.
—HILLHOUSE.
It often happens in the recesses of the wilderness, that, in the absence of men, the animals hunt each other. The wolves, in particular, following their instincts, are often seen in packs, pressing upon the heels of the antelope, deer, and other creatures of that family, which depend for safety more on their speed than on their horns. On the present occasion, a fine buck, with a pack of fifty wolves close after it, came bounding through the narrow gorge that contained the rill, and entered the amphitheatre of the bottom- land. Its headlong career was first checked by the sight of the fire; then arose a dark circle of men, each armed and accustomed to the chase. In much less time than it has taken to record the fact, that little piece of bottom-land was crowded with wolves, deer, and men. The headlong impetuosity of the chase and flight had prevented the scent from acting, and all were huddled together, for a single instant, in a sort of inextricable confusion. Brief as was this melee, it sufficed to allow of a young hunter's driving his arrow through the heart of the buck, and enabled others among the Indians to kill several of the wolves; some with arrows, others with knives, etc. No rifle was used, probably from a wish not to give an alarm.
The wolves were quite as much astonished at this unexpected rencontre, as the Indians. They were not a set of hungry and formidable beasts, that famine might urge to any pass of desperation; but a pack hunting, like gentlemen, for their own amusement. Their headlong speed was checked less by the crowd of men, than by the sight of fire. In their impetuosity, it is probable that they would have gone clean through five hundred men, but no wild beast will willingly encounter fire. Three or four of the chiefs, aware of this dread, seized brands, and throwing themselves, without care, into the midst of the pack, the animals went howling off, scattering in all directions. Unfortunately for its own welfare, one went directly through the circle, plunged into the thicket beyond, and made its way quite up to the fallen tree, on which the bee-hunter and the corporal had taken their stations. This was altogether too much for the training, or for the philosophy of Hive. Perceiving a recognized enemy rushing toward him. that noble mastiff met him in a small cleared spot, open-mouthed, and for a few moments a fierce combat was the consequence. Dogs and wolves do not fight in silence, and loud were the growls and yells on this occasion. In vain did le Bourdon endeavor to drag his mastiff off; the animal was on the high-road to victory, when it is ever hard to arrest the steps of the combatant. Almost as a matter of course, some of the chiefs rushed toward the spot, when the presence of the two spectators first became known to them. At the next moment the wolf lay dead at the feet of Hive; and the parties stood gazing at each other, equally taken by surprise, and equally at a loss to know what to do next.
It was perhaps fortunate for the bee-hunter, that neither Crowsfeather, nor any other of the Pottawattamies, was present at this first rencontre, or he might have fallen on the spot, a victim to their disappointed hopes of drinking at a whiskey-spring. The chiefs present were strangers to le Bourdon, and they stared at him, in a way to show that his person was equally unknown to them. But it was necessary, now, to follow the Indians back to their circle, where the whole party soon collected again, the wolves having gone off on their several routes, to put up some other animal, and run him to death.
During the whole of that excited and tumultuous scene, which would probably now be termed a "stampede" in the Mexican-Americo-English of the day, Peter had not stirred. Familiar with such occurrences, he felt the importance of manifesting an unmoved calm, as a quality most likely to impress the minds of his companions with a profound sense of his dignity and self-command. While all around him was in a tumult, he stood in his tracks, motionless as a statue. Even the fortitude of the worthy missionary was shaken by the wild tempest that momentarily prevailed; and the good man forgot the Jews in his alarm at wolves, forgot the mighty past in his apprehensions for the uncomfortable and ill-boding present time. All this, however, was soon over, and order, and quiet, and a dignified calm once more reigned in the circle. Fagots were thrown on the fire; and the two captives, or spectators, stood as near it, the observed of all observers, as the heat rendered comfortable. It was just then that Crowsfeather and his companions first recognized the magician of the whiskey-spring.
Peter saw the discovery of the two spectators with some uneasiness. The time had not come when he intended to strike his blow; and he had seen signs among those Pottawattamies, when at the mouth of the river, which had told him how little they were disposed to look with favor on one who had so grievously trifled with their hopes. His first care, therefore, was to interpose his authority and influence between le Bourdon and any project of revenge, which Crowsfeather's young men might be apt to devise, as soon as they, too, laid eyes on the offender. This was done in a characteristic and wily manner.
"Does my brother love honey?" asked the tribeless chief of the leader of the Pottawattamies present, who sat near him, gazing on le Bourdon much as the cat looks upon the mouse, ere it makes it its prey. "Some Injins are fond of that sweet food: if my brother is one of that sort, I can tell him how to fill his wigwam with honey with little trouble."
At this suggestion, coming from such a source, Crowsfeather could not do less than express his thanks, and his readiness to hear what further might be in reserve for him. Peter then alluded to le Bourdon's art, describing him as being the most skilful bee-hunter of the West. So great was his art in that way, that no Indian had ever yet se
en his equal. It was Peter's intention to make him exercise his craft soon, for the benefit of the chiefs and warriors present, who might then return to their village, carrying with them stores of honey to gladden the hearts of their squaws and pappooses. This artifice succeeded; for the Indians are not expert in taking this article of food, which so much abounds in the forests, both on account of the difficulty they find in felling the trees, and on account of the "angle-ing" part of the process, which much exceeds their skill in mathematics. On the other hand, the last is just the sort of skill a common white American would be likely to manifest, his readiness and ingenuity in all such processes almost amounting to an instinct.
Having thus thrown his mantle around le Bourdon for the moment, Peter then deemed it the better course to finish the historical investigation in which the council had been so much interested, when the strange interruption by the wolves occurred. With this view, therefore, he rose himself, and recalled the minds of all present to this interesting subject, by a short speech. This he did, especially to prevent any premature attack on the person of le Bourdon.