"The unknown chief has answered," he said, "I am glad. I love to hear his words. My ears are always open when he speaks, and my mind is stronger. I now see that it is good he should not have a tribe. He may be a Cherokee, and then our warriors would wish him ill." This was a home-thrust, most artfully concealed; a Cherokee being the Indian of all others the most hated by the chiefs present;—the Carthaginians of those western Romans. "It is better he should not have a tribe, than be a Cherokee. He might better be a weasel.
"Brothers, we have been told to kill ALL the pale-faces. I like that advice. The land cannot have two owners. If a pale-face owns it, an Injin cannot. If an Injin owns it, a pale-face cannot. But the chief without a tribe tells us not to kill all. He tells us to kill all but the bee-hunter and his squaw. He thinks this bee-hunter is a medicine bee-hunter, and may do us Injins great harm. He wishes to let him go.
"Brothers, this is not my way of thinking. It is better to kill the bee-hunter and his squaw while we can, that there may be no more such medicine bee-hunters to frighten us Injins. If one bee-hunter can do so much harm, what would a tribe of bee-hunters do? I do not want to see any more. It is a dangerous thing to know how to talk with bees. It is best that no one should have that power. I would rather never taste honey again, than live among pale-faces that can talk with bees.
"Brothers, it is not enough that the pale-faces know so much more than the red men, but they must get the bees to tell them where to find honey, to find bears, to find warriors. No; let us take the scalp of the bee-talker, and of his squaw, that there may never be such a medicine again. I have spoken."
Peter did not rise again. He felt that his dignity was involved in maintaining silence. Various chiefs now uttered their opinions, in brief, sententious language. For the first time since he began to preach his crusade, the current was setting against the mysterious chief. The Weasel said no more, but the hints he had thrown out were improved on by others. It is with savages as with civilized men; a torrent must find vent. Peter had the sagacity to see that by attempting further to save le Bourdon and Margery, he should only endanger his own ascendancy, without effecting his purpose. Here he completely overlaid the art of Ungque, turning his own defeat into an advantage. After the matter had been discussed for fully an hour, and this mysterious chief perceived that it was useless to adhere to his new resolution, he gave it up with as much tact as the sagacious Wellington himself could manifest in yielding Catholic emancipation, or parliamentary reform; or, just in season to preserve an appearance of floating in the current, and with a grace that disarmed his opponents.
"Brothers," said Peter, by way of closing the debate, "I have not seen straight. Fog sometimes gets before the eyes, and we cannot see. I have been in a fog. The breath of my brother has blown it away. I now see clearly. I see that bee-hunters ought not to live. Let this one die—let his squaw die, too!"
This terminated the discussion, as a matter of course. It was solemnly decided that all the pale-faces then in the Openings should be cut off. In acquiescing in this decision, Peter had no mental reservations. He was quite sincere. When, after sitting two hours longer, in order to arrange still more important points, the council arose, it was with his entire assent to the decision. The only power he retained over the subject was that of directing the details of the contemplated massacre.
CHAPTER XXIII.
Why is that graceful female here
With yon red hunter of the deer?
Of gentle mien and shape, she seems
For civil halls design'd;
Yet with the stately savage walks,
As she were of his kind.
—Pinkney.
The family at Castle Meal saw nothing of any Indian until the day that succeeded the council. Gershom and Dorothy received the tidings of their sister's marriage with very little emotion. It was an event they expected; and as for bride-cake and ceremonies, of one there was none at all, and of the other no more than has been mentioned. The relatives of Margery did not break their hearts on account of the neglect with which they had been treated, but received the young couple as if one had given her away, and the other "had pulled off her glove," as young ladies now express it, in deference to the act that generally gives the coup de grace to youthful female friendships. On the Openings, neither time nor breath is wasted in useless compliments; and all was held to be well done on this occasion, because it was done legally. A question might have been raised, indeed, whether that marriage had taken place under the American, or under the English flag; for General Hull, in surrendering Detroit, had included the entire territory of Michigan, as well as troops present, troops absent, and troops on the march to join him. Had he been in possession of Peter's ruthless secret, which we happen to know he was not, he could not have been more anxious to throw the mantle of British authority around all of his race on that remote frontier, than he proved himself to be. Still, it is to be presumed that the marriage would have been regarded as legal; conquered territories usually preserving their laws and usages for a time, at least. A little joking passed, as a matter of course; for this is de rigueur in all marriages, except in the cases of the most cultivated; and certainly neither the corporal nor Gershom belonged to the elite of human society.
About the hour of breakfast Pigeonswing came in, as if returning from one of his ordinary hunts. He brought with him venison, as well as several wild ducks that he had killed in the Kalamazoo, and three or four prairie hens. The Chippewa never betrayed exultation at the success of his exertions, but on this occasion he actually appeared sad. Dorothy received his game, and as she took the ducks and other fowls, she spoke to him.
"Thank you, Pigeonswing," said the young matron. "No pale-face could be a better provider, and many are not one-half as good."
"What provider mean, eh?" demanded the literal-minded savage. "Mean good; mean bad, eh?"
"Oh! it means good, of course. I could say nothing against a hunter who takes so good care of us all."
"What he mean, den?"
"It means a man who keeps his wife and children well supplied with food."
"You get 'nough, eh?"
"I get enough, Pigeonswing, thanks to your industry, such as it is.
Injin diet, however, is not always the best for Christian folk,
though a body may live on it. I miss many things, out here in the
Openings, to which I have been used all the early part of my life."
"What squaw miss, eh? P'raps Injin find him sometime."
"I thank you, Pigeonswing, with all my heart, and am just as grateful for your good intentions, as I should be was you to do all you wish. It is the mind that makes the marcy, and not always the deed. But you can never find the food of a pale-face kitchen out here in the Openings of Michigan. When a body comes to reckon up all the good things of Ameriky, she don't know where to begin, or where to stop. I miss tea as much as anything. And milk comes next. Then there's buckwheat and coffee—though things may be found in the woods to make coffee of, but tea has no substitute. Then, I like wheaten bread, and butter, and potatoes, and many other such articles, that I was used to all my life, until I came out here, close to sunset. As for pies and custards, I can't bear to think of 'em now!"
Pigeonswing looked intently at the woman, as she carefully enumerated her favorites among the dishes of her home-kitchen. When she had ended, he raised a finger, looked still more significantly at her, and said:
"Why don't go back, get all dem good t'ings? Better for pale-face to eat pale-face food, and leave Injin Injin food."
"For my part, Pigeonswing, I wish such had ever been the law. Venison, and prairie-fowls, and wild ducks, and trout, arid bear's meat, and wild pigeons, and the fish that are to be found in these western rivers, are all good for them that was brought up on 'em, but they tire an eastern palate dreadfully. Give me roast beef any day before buffalo's hump, and a good barn-yard fowl before all the game-birds that ever flew."
"Yes; dat de way pale-face squaw fe
el. Bess go back, and get what she like. Bess go quick as she can—go today."
"I'm in no such hurry, Pigeonswing, and I like these Openings well enough to stay a while longer, and see what all these Injins, that they tell me are about 'em, mean to do. Now we are fairly among your people, and on good terms with them, it is wisest to stay where we are. These are war-times, and travelling is dangerous, they tell me. When Gershom and Bourdon are ready to start, I shall be ready."
"Bess get ready, now," rejoined Pigeonswing; who, having given this advice with point, as to manner, proceeded to the spring, where he knelt and slaked his thirst. The manner of the Chippewa was such as to attract the attention of the missionary, who, full of his theory, imagined that this desire to get rid of the whites was, in some way or other, connected with a reluctance in the Indians to confess themselves Jews. He had been quite as much surprised as he was disappointed, with the backwardness of the chiefs in accepting this tradition, and was now in a state of mind that predisposed him to impute everything to this one cause.
"I hope, Pigeonswing," he said to the Chippewa, whom he had followed to the spring—"I hope, Pigeonswing, that no offence has been taken by the chiefs on account of what I told them yesterday, concerning their being Jews. It is what I think, and it is an honor to belong to God's chosen people, and in no sense a disgrace. I hope no offence has been taken on account of my telling the chief they are Jews."
"Don't care any t'ing 'bout it," answered the literal Indian, rising from his kneeling position, and wiping his mouth with the back of his hand. "Don't care wedder Jew, or wedder Indian."
"For my own part, gladly would I have it to say that I am descended from Israel."
"Why don't say him, if he make you grad? Good to be grad. All Injin love to be grad."
"Because I cannot say it with truth. No; I come of the Gentiles, and not of the Hebrews, else would I glory in saying I am a Jew, in the sense of extraction, though not now in the sense of faith. I trust the chiefs will not take offence at my telling them just what I think."
"Tell you he don't care," returned Pigeonswing, a little crustily. "Don't care if Jew—don't care if Injin. Know dat make no difference. Hunting-ground just same—game just same—scalps just same. Make no difference, and don't care."
"I am glad of this—but why did you advise Dorothy to quit the Openings in the hasty manner you did, if all is right with the chiefs? It is not good to start on a journey without preparation and prayer. Why, then, did you give this advice to Dorothy to quit the Openings so soon?"
"Bess for squaw to go home, when Injin dig up hatchet. Openin' full of warrior—prairie full of warrior—wood full of warrior. When dat so, bess for squaw to go home."
"This would be true, were the Indians our enemies. Heaven be praised, they are our friends, and will not harm us. Peter is a great chief, and can make his young men do what he tells them; and Peter is our friend. With Peter to stand by us, and a merciful Providence to direct us where, when, and how to go, we can have nothing to fear. I trust in Divine Providence."
"Who he be?" asked Pigeonswing, innocently, for his knowledge of English did not extend far enough to comprehend a phrase so complicated, though so familiar to ourselves. "He know all paths, eh?"
"Yes; and directs us on all paths—more especially such as are for our good."
"Bess get him to tell you path into Detroit. Dat good path, now, for all pale-faces."
On uttering this advice, which he did also somewhat pointedly, the Chippewa left the spring, and walked toward the kennel of Hive, where the bee-hunter was busy feeding his old companion.
"You're welcome back, Pigeonswing," the last cordially remarked, without pausing in his occupation, however. "I saw that you came in loaded, as usual. Have you left any dead game in the Openings, for me to go and back in with you?"
"You open ear, Bourdon—you know what Injin say," returned the Chippewa, earnestly. "When dog get 'nough come wid me. Got somet'ing to tell. Bess hear it, when he CAN hear it"
"You'll find me ready enough in a minute. There, Hive, my good fellow, that ought to satisfy any reasonable dog, and I've never found you unreasonable yet. Well, Chippewa, here I am, with my ears wide open—stop, I've a bit of news, first, for your ears. Do you know, Pigeonswing, my good fellow, that I am married?"
"Marry, eh? Got squaw, eh? Where you get him?"
"Here, to be sure—where else should I get her? There is but one girl in these Openings that I would ask to be my wife, and she has been asked, and answered, yes. Parson Amen married us, yesterday, on our way in from Prairie Round; so that puts me on a footing with yourself. When you boast of your squaw that you've left in your wigwam, I can boast of mine that I have here. Margery is a girl to boast of, too!"
"Yes; good squaw, dat. Like dat squaw pretty well. Nebber see better. Bess keep squaw alway in his own wigwam."
"Well, mine is in my own wigwam. Castle Meal is my property, and she does it honor."
"Dat an't what Injin mean. Mean dis. Bess have wigwam at home, dere, where pale-face lives, and bess keep squaw in DAT wigwam. Where my squaw, eh? She home, in my wigwam—take care of pappoose, hoe corn, and keep ground good. So bess wid white squaw—bess home, at work."
"I believe I understand what you mean, Pigeon. Well, home we mean to go, before the winter sets in, and when matters have a little settled down between the English and Yankees. It isn't safe travelling, just now, in Michigan—you must own that, yourself, my good fellow."
The Indian appeared at a loss, now, how to express himself further. On one side was his faith to his color, and his dread of Peter and the great chiefs; on the other, his strong regard for the bee- hunter. He pondered a moment, and then took his own manner of communicating that which he wished to say. The fact that his friend was married made no great difference in his advice, for the Indian was much too shrewd an observer not to have detected the bee- hunter's attachment. He had not supposed it possible to separate his friend from the family of Gershom, though he did suppose there would be less difficulty in getting him to go on a path different from that which the missionary and corporal might take. His own great purpose was to serve le Bourdon, and how many or how few might incidentally profit by it he did not care. The truth compels us to own, that even Margery's charms, and nature, and warm-hearted interest in all around her, had failed to make any impression on his marble-like feelings; while the bee-hunter's habits, skill in his craft, and close connection with himself at the mouth of the river, and more especially in liberating him from his enemies, had united him in a comrade's friendship with her husband. It was a little singular that this Chippewa did not fall into Peter's superstitious dread of the bee-hunter's necromancy, though he was aware of all that had passed the previous day on the prairie. Either on account of his greater familiarity with le Bourdon's habits, or because he was in the secret of the trick of the whiskey-spring, or from a closer knowledge of white men and their ways, this young Indian was freer from apprehensions of this nature, perhaps, than any one of the same color and origin within many miles of the spot. In a word, Pigeons-wing regarded the bee-hunter as his friend, while he looked upon the other pale-faces as so many persons thrown by accident in his company. Now that Margery had actually become his friend's squaw, his interest in her was somewhat increased; though she had never obtained that interest in his feelings that she had awakened in the breast of Peter, by her attentions to him, her gentleness, light-hearted gayety, and womanly care, and all without the least design on her own part.
"No," answered the Chippewa, after a moment's reflection, "no very safe for Yankee, or Yankee Injin. Don't t'ink my scalp very safe, if chief know'd I'm Yankee runner. Bess alway to keep scalp safe. Dem Pottawattamie I take care not to see. Know all about 'em, too. Know what he SAY—know what he DO—b'lieve I know what he T'INK."
"I did not see you, Pigeon, among the red young men, yesterday, out on Prairie Round."
"Know too much to go dere. Crowsfeather and Pottawattamie out dere.
Bess not go near dem when dey have eye open. Take 'em asleep. Dat
bess way wid sich Injin. Catch 'em some time! But your ear open,
Bourdon?"
"Wide open, my good friend—what have you to whisper in it?"
"You look hard at Peter when he come in. If he t'ink good deal, and don't say much, when he DO speak, mind what he say. If he smile, and very much friend, must hab his scalp."
"Chippewa, Peter is my friend, lives in my cabin, and eats of my bread! The hand that touches him, touches me."
"Which bess, eh—HIS scalp, or your'n? If he VERY much friend when he comes in, his scalp muss come off, or your'n. Yes, juss so. Dat de way. Know Injin better dan you know him, Bourdon. You good bee- hunter, but poor Injin. Ebbery body hab his way—Injin got his. Peter laugh and very much friend, when he come home, den he mean to hab YOUR scalp. If don't smile, and don't seem very much friend, but look down, and t'ink, t'ink, t'ink, den he no mean to hurt you, but try to get you out of hand of chiefs. Dat all."
As Pigeonswing concluded, he walked coolly away, leaving his friend to ruminate on the alternative of scalp or no scalp! The bee-hunter now understood the Chippewa perfectly. He was aware that this man had means of his own to ascertain what was passing around him in the Openings, and he had the utmost confidence in his integrity and good wishes. If a red man is slow to forget an injury, he never forgets a favor. In this he was as unlike as possible to most of the pale- faces who were supplanting his race, for these last had, and have, as extraordinary a tenacity in losing sight of benefits, as they have in remembering wrongs.
By some means or other, it was now clear that Pigeonswing foresaw that a crisis was at hand. Had le Bourdon been as disconnected and solitary as he was when he first met the Chippewa, it is not probable that either the words or the manner of his friend would have produced much impression on him, so little accustomed was he to dwell on the hazards of his frontier position. But the case was now altogether changed. Margery and her claims stood foremost in his mind; and through Margery came Dolly and her husband. There was no mistaking Pigeonswing's intention. It was to give warning of some immediate danger, and a danger that, in some way, was connected with the deportment of Peter. It was easy enough to comprehend the allusions to the mysterious chief's smiles and melancholy; and the bee-hunter understood that he was to watch that Indian's manner, and take the alarm or bestow his confidence accordingly.