Whatever his decision, the apes accept it as final, and return to their occupations satisfied.
Then comes Tana, shrieking and holding tight her side from which blood is streaming. Gunto, her husband, has cruelly bitten her! And Gunto, summoned, says that Tana is lazy and will not bring him nuts and beetles, or scratch his back for him.
So Tarzan scolds them both and threatens Gunto with a taste of the death-bearing slivers if he abuses Tana further and Tana, for her part, is compelled to promise better attention to her wifely duties.
And so it goes, little family differences for the most part, which, if left unsettled would result finally in greater factional strife, and the eventual dismemberment of the tribe.
But Tarzan tired of it, as he found that kingship meant the curtailment of his liberty. He longed for the little cabin and the sun-kissed sea—for the cool interior of the well-built house, and for the never-ending wonders of the many books.
As he had grown older, he found that he had grown away from his people. Their interests and his were far removed. They had not kept pace with him, nor could they understand aught of the many strange and wonderful dreams that passed through the active brain of their human king. So limited was their vocabulary that Tarzan could not even talk with them of the many new truths, and the great fields of thought that his reading had opened up before his longing eyes, or make known ambitions which stirred his soul.
Among the tribe he no longer had friends as of old. A little child may find companionship in many strange and simple creatures, but to a grown man there must be some semblance of equality in intellect as the basis for agreeable association.
Had Kala lived, Tarzan would have sacrificed all else to remain near her, but now that she was dead, and the playful friends of his childhood grown into fierce and surly brutes he felt that he much preferred the peace and solitude of his cabin to the irksome duties of leadership amongst a horde of wild beasts.
The hatred and jealousy of Terkoz, son of Tublat, did much to counteract the effect of Tarzan’s desire to renounce his kingship among the apes, for stubborn young Englishman that he was, he could not bring himself to retreat in the face of so malignant an enemy.
That Terkoz would be chosen leader in his stead he knew full well, for time and again the ferocious brute had established his claim to physical supremacy over the few bull apes who had dared resent his savage bullying.
Tarzan would have liked to subdue the ugly beast without recourse to knife or arrows. So much had his great strength and agility increased in the period following his maturity that he had come to believe that he might master the redoubtable Terkoz in a hand to hand fight were it not for the terrible advantage the anthropoid’s huge fighting fangs gave him over the poorly armed Tarzan.
The entire matter was taken out of Tarzan’s hands one day by force of circumstances, and his future left open to him, so that he might go or stay without any stain upon his savage escutcheon.
It happened thus:
The tribe was feeding quietly, spread over a considerable area, when a great screaming arose some distance east of where Tarzan lay upon his belly beside a limpid brook, attempting to catch an elusive fish in his quick, brown hands.
With one accord the tribe swung rapidly toward the frightened cries, and there found Terkoz holding an old female by the hair and beating her unmercifully with his great hands.
As Tarzan approached he raised his hand aloft for Terkoz to desist, for the female was not his, but belonged to a poor old ape whose fighting days were long over, and who, therefore, could not protect his family.
Terkoz knew that it was against the laws of his kind to strike the woman of another, but being a bully, he had taken advantage of the weakness of the female’s husband to chastise her because she had refused to give up to him a tender young rodent she had captured.
When Terkoz saw Tarzan approaching without his arrows, he continued to belabor the poor woman in a studied effort to affront his hated chieftain.
Tarzan did not repeat his warning signal, but instead rushed bodily upon the waiting Terkoz.
Never had the ape-man fought so terrible a battle since that long-gone day when, Bolgani, the great king gorilla had so horribly man-handled him ere the new-found knife had, by accident, pricked the savage heart.
Tarzan’s knife on the present occasion but barely offset the gleaming fangs of Terkoz, and what little advantage the ape had over the man in brute strength was almost balanced by the latter’s wonderful quickness and agility.
In the sum total of their points, however, the anthropoid had a shade the better of the battle, and had there been no other personal attribute to influence the final outcome, Tarzan of the Apes, the young Lord Greystoke, would have died as he had lived—an unknown savage beast in equatorial Africa.
But there was that which had raised him far above his fellows of the jungle—that little spark which spells the whole vast difference between man and brute—Reason. This it was which saved him from death beneath the iron muscles and tearing fangs of Terkoz.
Scarcely had they fought a dozen seconds ere they were rolling upon the ground, striking, tearing and rending—two great savage beasts battling to the death.
Terkoz had a dozen knife wounds on head and breast, and Tarzan was torn and bleeding—his scalp in one place half torn from his head so that a great piece hung down over one eye, obstructing his vision.
But so far the young Englishman had been able to keep those horrible fangs from his jugular and now, as they fought less fiercely for a moment, to regain their breath, Tarzan formed a cunning plan. He would work his way to the other’s back and, clinging there with tooth and nail, drive his knife home until Terkoz was no more.
The maneuver was accomplished more easily than he had hoped, for the stupid beast, not knowing what Tarzan was attempting, made no particular effort to prevent the accomplishment of the design.
But when, finally, he realized that his antagonist was fastened to him where his teeth and fists alike were useless against him, Terkoz hurled himself about upon the ground so violently that Tarzan could but cling desperately to the leaping, turning, twisting body, and ere he had struck a blow the knife was hurled from his hand by a heavy impact against the earth, and Tarzan found himself defenseless.
During the rollings and squirmings of the next few minutes, Tarzan’s hold was loosened a dozen times until finally an accidental circumstance of those swift and everchanging evolutions gave him a new hold with his right hand, which he realized was absolutely unassailable.
His arm was passed beneath Terkoz’s arm from behind and his hand and forearm encircled the back of Terkoz’s neck. It was the half-Nelson of modern wrestling which the untaught ape-man had stumbled upon, but superior reason showed him in an instant the value of the thing he had discovered. It was the difference to him between life and death.
And so he struggled to encompass a similar hold with the left hand, and in a few moments Terkoz’s bull neck was creaking beneath a full-Nelson.
There was no more lunging about now. The two lay perfectly still upon the ground, Tarzan upon Terkoz’s back. Slowly the bullet head of the ape was being forced lower and lower upon his chest.
Tarzan knew what the result would be. In an instant the neck would break. Then there came to Terkoz’s rescue the same thing that had put him in these sore straits—a man’s reasoning power.
“If I kill him,” thought Tarzan, “what advantage will it be to me? Will it not but rob the tribe of a great fighter? And if Terkoz be dead, he will know nothing of my supremacy, while alive he will ever be an example to the other apes.”
“Ka-goda?” hissed Tarzan in Terkoz’s ear, which, in ape tongue, means, freely translated: “Do you surrender?”
For a moment there was no reply, and Tarzan added a few more ounces of pressure, which elicited a horrified shriek of pain from the great beast.
“Ka-goda?” repeated Tarzan.
“Ka-goda!” cried Terkoz.
“Listen,” said Tarzan, easing up a trifle, but not releasing his hold. “I am Tarzan, King of the Apes, mighty hunter, mighty fighter. In all the jungle there is none so great.
“You have said: ‘Ka-goda’ to me. All the tribe have heard. Quarrel no more with your king or your people, for next time I shall kill you. Do you understand?”
“Huh, assented Terkoz.
“And you are satisfied?”
“Huh, said the ape.
Tarzan let him up, and in a few minutes all were back at their vocations, as though naught had occurred to mar the tranquillity of their primeval forest haunts.
But deep in the minds of the apes was rooted the conviction that Tarzan was a mighty fighter and a strange creature. Strange because he had had it in his power to kill his enemy, but had allowed him to live—unharmed.
That afternoon as the tribe came together, as was their wont before darkness settled on the jungle, Tarzan, his wounds washed in the waters of the stream, called the old males about him.
“You have seen again to-day that Tarzan of the Apes is the greatest among you,” he said.
“Huh,” they replied with one voice, “Tarzan is great.”
“Tarzan,” he continued, “is not an ape. He is not like his people. His ways are not their ways, and so Tarzan is going back to the lair of his own kind by the waters of the great lake which has no farther shore. You must choose another to rule you, for Tarzan will not return.”
And thus young Lord Greystoke took the first step toward the goal which he had set—the finding of other white men like himself.
XIII
His Own Kind
The following morning, Tarzan, lame and sore from the wounds of his battle with Terkoz, set out toward the west and the seacoast.
He traveled very slowly, sleeping in the jungle at night, and reaching his cabin late the following morning.
For several days he moved about but little, only enough to gather what fruit and nuts he required to satisfy the demands of hunger.
In ten days he was quite sound again, except for a terrible, half-healed scar which, starting above his left eye ran across the top of his head, ending at the right ear. It was the mark left by Terkoz when he had torn the scalp away.
During his convalescence Tarzan tried to fashion a mantle from the skin of Sabor, which had lain all this time in the cabin. But he found the hide had dried as stiff as a board, and as he knew naught of tanning, he was forced to abandon his cherished plan.
Then he determined to filch what few garments he could from one of the black men of Mbonga’s village, for Tarzan of the Apes had decided to mark his evolution from the lower orders in every possible manner, and nothing seemed to him a more distinguishing badge of manhood than ornaments and clothing.
To this end, therefore, he collected the various arm and leg ornaments he had taken from the black warriors who had succumbed to his swift and silent noose, and donned them all after the way he had seen them worn.
About his neck hung the golden chain from which depended the diamond encrusted locket of his mother, the Lady Alice. At his back was a quiver of arrows slung from a leathern shoulder belt, another piece of loot from some vanquished black.
About his waist was a belt of tiny strips of rawhide fashioned by himself as a support for the home-made scabbard in which hung his father’s hunting knife. The long bow which had been Kulonga’s hung over his left shoulder.
The young Lord Greystoke was indeed a strange and warlike figure, his mass of black hair falling to his shoulders behind and cut with his hunting knife to a rude bang upon his forehead, that it might not fall before his eyes.
His straight and perfect figure, muscled as the best of the ancient Roman gladiators must have been muscled, and yet with the soft and sinuous curves of a Greek god, told at a glance the wondrous combination of enormous strength with suppleness and speed.
A personification, was Tarzan of the Apes, of the primitive man, the hunter, the warrior.
With the noble poise of his handsome head upon those broad shoulders, and the fire of life and intelligence in those fine, clear eyes, he might readily have typified some demigod of a wild and warlike by-gone people of his ancient forest.
But of these things Tarzan did not think. He was worried because he had not clothing to indicate to all the jungle folks that he was a man and not an ape, and grave doubt often entered his mind as to whether he might not yet become an ape.
Was not hair commencing to grow upon his face? All the apes had hair upon theirs but the black men were entirely hairless, with very few exceptions.
True, he had seen pictures in his books of men with great masses of hair upon lip and cheek and chin, but, nevertheless, Tarzan was afraid. Almost daily he whetted his keen knife and scraped and whittled at his young beard to eradicate this degrading emblem of apehood.
And so he learned to shave—rudely and painfully, it is true—but, nevertheless, effectively.
When he felt quite strong again, after his bloody battle with Terkoz, Tarzan set off one morning towards Mbonga’s village. He was moving carelessly along a winding jungle trail, instead of making his progress through the trees, when suddenly he came face to face with a black warrior.
The look of surprise on the savage face was almost comical, and before Tarzan could unsling his bow the fellow had turned and fled down the path crying out in alarm as though to others before him.
Tarzan took to the trees in pursuit, and in a few moments came in view of the men desperately striving to escape.
There were three of them, and they were racing madly in single file through the dense undergrowth.
Tarzan easily distanced them, nor did they see his silent passage above their heads, nor note the crouching figure squatted upon a low branch ahead of them beneath which the trail led them.
Tarzan let the first two pass beneath him, but as the third came swiftly on, the quiet noose dropped about the black throat. A quick jerk drew it taut.
There was an agonized scream from the victim, and his fellows turned to see his struggling body rise as by magic slowly into the dense foliage of the trees above.
With frightened shrieks they wheeled once more and plunged on in their efforts to escape.
Tarzan dispatched his prisoner quickly and silently; removed the weapons and ornaments, and—oh, the greatest joy of all—a handsome, doeskin breechcloth, which he quickly transferred to his own person.
Now indeed was he dressed as a man should be. None there was who could now doubt his high origin. How he should liked to have returned to the tribe to parade before their envious gaze this wondrous finery.
Taking the body across his shoulder, he moved more slowly through the trees toward the little palisaded village, for he again needed arrows.
As he approached quite close to the enclosure he saw an excited group surrounding the two fugitives, who, trembling with fright and exhaustion, were scarce able to recount the uncanny details of their adventure.
Mirando, they said, who had been ahead of them a short distance, had suddenly come screaming toward them, crying that a terrible white and naked warrior was pursuing him. The three of them had hurried toward the village as rapidly as their legs would carry them.
Again Mirando’s shrill cry of mortal terror had caused them to look back, and there they had seen the most horrible sight—their companion’s body flying upwards into the trees, his arms and legs beating the air and his tongue protruding from his open mouth. No other sound did he utter nor was there any creature in sight about him.
The villagers were worked up into a state of fear bordering on panic, but wise old Mbonga affected to feel considerable skepticism regarding the tale, and attributed the whole fabrication to their fright in the face of some real danger.
“You tell us this great story,” he said, “because you do not dare to speak the truth. You do not dare admit that when the lion sprang upon Mirando you ran away and left him. You are cowards.”
Scarcely had M
bonga ceased speaking when a great crashing of branches in the trees above them caused the blacks to look up in renewed terror. The sight that met their eyes made even wise old Mbonga shudder, for there, turning and twisting in the air came the dead body of Mirando, to sprawl with a sickening reverberation upon the ground at their feet.
With one accord the blacks took to their heels; nor did they stop until the last of them was lost in the dense shadows of the surrounding jungle.
Again Tarzan came down into the village and renewed his supply of arrows and ate of the offering of food which the blacks had made to appease his wrath.
Before he left he carried the body of Mirando to the gate of the village, and propped it up against the palisade in such a way that the dead face seemed to be peering around the edge of the gatepost down the path which led to the jungle.
Then Tarzan returned, hunting, always hunting, to the cabin by the beach.
It took a dozen attempts on the part of the thoroughly frightened blacks to reenter their village, past the horrible, grinning face of their dead fellow, and when they found the food and arrows gone they knew, what they had only too well feared, that Mirando had seen the evil spirit of the jungle.
That now seemed to them the logical explanation. Only those who saw this terrible god of the jungle died; for was it not true that none left alive in the village had ever seen him? Therefore, those who had died at his hands must have seen him and paid the penalty with their lives.
As long as they supplied him with arrows and food he would not harm them unless they looked upon him, so it was ordered by Mbonga that in addition to the food offering there should also be laid out an offering of arrows for this Munango-Keewati, and this was done from then on.
If you ever chance to pass that far off African village you will still see before a tiny thatched hut, built just without the village, a little iron pot in which is a quantity of food, and beside it a quiver of well-daubed arrows.