So did he think forever of his father’s life, his father’s places, movements, the whole enchanted picture of his father’s world.
HIS WAS, IN fact, a savagely divided childhood. Compelled to grow up in an environment and a household which he hated with every instinctive sense of loathing and repulsion of his being, he found himself longing constantly for another universe shaped in the colors of his own desire. And because he was told incessantly that the one he hated was good and admirable, and the one for which he secretly longed was evil and abominable, he came to have a feeling of personal guilt that was to torment him for many years. His sense of place, the feeling for specific locality that later became so strong in him, came, he thought, from all these associations of his youth—from his overwhelming conviction, or prejudice, that there were “good” places and “bad” ones. This feeling was developed so intensely in his childhood that there was hardly a street or a house, a hollow or a slope, a backyard or an alleyway in his own small world that did not bear the color of this prejudice. There were certain streets in town that he could scarcely endure to walk along, and there were certain houses that he could not pass without a feeling of bleak repulsion and dislike.
By the time he was twelve years old, he had constructed a kind of geography of his universe, composed of these powerful and instinctive affections and dislikes. The picture of the “good” side of the universe, the one the Joyners said was bad, was almost always one to which his father was in one way or another attached. It was a picture made up of such specific localities as his father’s brick and lumber yard; Ed Battle’s cigar and tobacco store—this was a place where he met and passed his father every Sunday morning on his way to Sunday School; John Forman’s barber shop on the northwest corner of the Square, and the grizzled, inky heads, the well-known faces, of the negro barbers—John Forman was a negro, and George Webber’s father went to his shop almost every day in the week; the corrugated tin front and the little dusty office of Miller and Cashman’s livery stable, another rendezvous of his father’s; the stalls and booths of the City Market, which was in a kind of great, sloping, concrete basement underneath the City Hall; the fire department, with its arched doors, the wooden stomping of great hoofs, and its circle of shirt-sleeved men—firemen, baseball players, and local idlers—sitting in split-bottom chairs of evenings; the look and feel of cellars everywhere—for this, curiously, was one of his strong obsessions—he always had a love of secret and enclosed places; the interiors of theatres, and the old Opera House on nights when a show was in town; McCormack’s drug store, over at the southwest corner of the Square opposite his uncle’s hardware store, with its onyx fountain, its slanting wooden fans, its cool and dark interior, and its clean and aromatic smells; Sawyer’s grocery store, in one of the old brick buildings over on the north side of the Square, with its groaning plenty, its crowded shelves, its great pickle barrels, flour bins, coffee grinders, slabs of bacon, and its aproned clerks with straw cuffs on their sleeves; any kind of carnival or circus grounds; anything that had to do with railway stations, depots, trains, engines, freight cars, station yards. All of these things, and a thousand others, he had connected in a curious but powerful identity with the figure of his father; and because his buried affections and desires drew him so strongly to these things, he felt somehow that they must be bad because he thought them “good,” and that he liked them because he was wicked, and his father’s son.
His whole picture of his father’s world—the world in which his father moved—as he built it in his brain and all the naïve but passionate intensity of childhood, was not unlike a Currier and Ives drawing, except that here the canvas was more crowded and the scale more large. It was a world that was drawn in very bright and very innocent and very thrilling colors—a world where the grass was very, very green, the trees sumptuous and full-bodied, the streams like sapphire, and the skies a crystal blue.
It was a rich, compact, precisely executed world, in which there were no rough edges and no bleak vacancies, no desolate and empty gaps.
In later years, George Webber actually discovered such a world as this in two places. One was the small countryside community in southern Pennsylvania from which his father had come, with its pattern of great red barns, prim brick houses, white fences, and swelling fields, some green with the perfection of young wheat, others rolling strips of bronze, with red earth, and with the dead-still bloom of apple orchards on the hills—all of it as exactly rich, precise, unwasteful, and exciting as any of his childhood dreams could have imagined it. The other was in certain sections of Germany and the Austrian Tyrol—places like the Black Forest and the Forest of Thuringia, and towns like Weimar, Eisenach, old Frankfort, Kufstein on the Austrian border, and Innsbruck.
CHAPTER 2
Three O’Clock
Twenty-five years ago or thereabouts, one afternoon in May, George Webber was lying stretched out in the grass before his uncle’s house in Old Catawba.
Isn’t Old Catawba a wonderful name? People up North or out West or in other parts of the world don’t know much about it, and they don’t speak about it often. But really when you know the place and think about it more and more its name is wonderful.
Old Catawba is much better than South Carolina. It is more North, and “North” is a much more wonderful word than “South,” as anyone with any ear for words will know. The reason why “South” seems such a wonderful word is because we had the word “North” to begin with: if there had been no “North,” then the word “South” and all its connotations would not seem so wonderful. Old Catawba is distinguished by its “Northness,” and South Carolina by its “Southness.” And the “Northness” of Old Catawba is better than the “Southness of South Carolina. Old Catawba has the slants of evening and the mountain cool. You feel lonely in Old Catawba, but it is not the loneliness of South Carolina. In Old Catawba, the hill boy helps his father building fences and hears a soft Spring howling in the wind, and sees the wind snake through the bending waves of the coarse grasses of the mountain pastures. And far away he hears the whistle’s cry wailed back, far-flung and faint along some mountain valley, as a great train rushes towards the cities of the East. And the heart of the hill boy will know joy because he knows, all world-remote, lonely as he is, that some day he will meet the world and know those cities too.
But in South Carolina the loneliness is not like this. They do not have the mountain cool. They have dusty, sand-clay roads, great mournful cotton fields, with pine wood borders and the nigger shacks, and something haunting, soft, and lonely in the air. These people are really lost. They cannot get away from South Carolina, and if they get away they are no good. They drawl beautifully. There is the most wonderful warmth, affection, heartiness in their approach and greeting, but the people are afraid. Their eyes are desperately afraid, filled with a kind of tortured and envenomed terror of the old, stricken, wounded “Southness” of cruelty and lust. Sometimes their women have the honey skins, they are like gold and longing. They are filled with the most luscious and seductive sweetness, tenderness, and gentle mercy. But the men are stricken. They get fat about the bellies, or they have a starved, stricken leanness in the loins. They are soft-voiced and drawling, but their eyes will go about and go again with fear, with terror and suspicion. They drawl softly in front of the drug store, they palaver softly to the girls when the girls drive up, they go up and down the streets of blistered, sun-wide, clay-dust little towns in their shirt-sleeves, and they are full of hearty, red-faced greetings.
They cry: “How are y’, Jim? Is it hot enough fer you?”
And Jim will say, with a brisk shake of the head: “Hotter’n what Sherman said war was, ain’t it, Ed?”
And the street will roar with hearty, red-faced laughter: “By God! That’s a good ’un. Damned if ole Jim didn’t have it about right too!”—but the eyes keep going back and forth, and fear, suspicion, hatred, and mistrust, and something stricken in the South long, long ago, is there among them.
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sp; And after a day before the drug stores or around the empty fountain in the Courthouse Square, they go out to lynch a nigger. They kill him, and they kill him hard. They get in cars at night and put the nigger in between them, they go down the dusty roads until they find the place that they are going to, and before they get there, they jab little knives into the nigger, not a long way, not the whole way in, but just a little way. And they laugh to see him squirm. When they get out at the place where they are going to, the place the nigger sat in is a pool of blood. Perhaps it makes the boy who is driving the car sick at his stomach, but the older people laugh. Then they take the nigger through the rough field stubble of a piece of land and hang him to a tree. But before they hang him they saw off his thick nose and his fat nigger lips with a rusty knife. And they laugh about it. Then they castrate him. And at the end they hang him.
This is the way things are in South Carolina; it is not the way things are in Old Catawba. Old Catawba is much better. Although such things may happen in Old Catawba, they do not belong to the temper and character of the people there. There is a mountain cool in Old Catawba and the slants of evening. The hill men kill in the mountain meadows—they kill about a fence, a dog, the dispute of a boundary line. They kill in drunkenness or in the red smear of the murder lust. But they do not saw off niggers’ noses. There is not the look of fear and cruelty in their eyes that the people in South Carolina have.
Old Catawba is a place inhabited by humble people. There is no Charleston in Old Catawba, and not so many people pretending to be what they are not. Charleston produced nothing, and yet it pretended to so much. Now their pretense is reduced to pretending that they amounted to so much formerly. And they really amounted to very little. This is the curse of South Carolina and its “Southness”—of always pretending you used to be so much, even though you are not now. Old Catawba does not have this to contend with. It has no Charleston and it does not have to pretend. They are small, plain people.
So Old Catawba is better because it is more “North.” Even as a child, George Webber realized that in a general way it was better to be more North than South. If you get too North, it gets no good. Everything gets frozen and dried up. But if you get too South, it is no good either, and it also gets rotten. If you get too North, it gets rotten, but in a cold, dry way. If you get too South, it gets rotten not in a dry way—which if you’re going to get rotten is the best way to get rotten—but in a horrible, stagnant, swampy, stenchlike, humid sort of way that is also filled with obscene whisperings and ropy laughter.
Old Catawba is just right. They are not going to set the world on fire down there, neither do they intend to. They make all the mistakes that people can make. They elect the cheapest sort of scoundrel to the highest offices they are able to confer. They have Rotary Clubs and chain gangs and Babbitts and all the rest of it. But they are not bad.
They are not certain, not sure, in Old Catawba. Nothing is certain or sure down there. The towns don’t look like New England towns. They don’t have the lovely white houses, the elm green streets, the sure, sweet magic of young May, the certainty and purpose of it all. It is not like that. First there are about two hundred miles of a coastal plain. This is a mournful flat-land, wooded with pine barrens. Then there are two hundred miles or thereabouts of Piedmont. This is rolling, rugged, you can’t remember it the way that you remember the lavish, sweet, and wonderful farm lands of the Pennsylvania Dutch with their great barns which dominate the land. You don’t remember Old Catawba in this way. No; field and fold and gulch and hill and hollow, rough meadow land, bunched coarsely with wrench grass, and pine land borderings, clay bank and gulch and cut and all the trees there are, the locusts, chestnuts, maples, oaks, the pines, the willows, and the sycamores, all grown up together, all smashed-down tangles, and across in a sweet wilderness, all choked between with dogwood, laurel, and the rhododendron, dead leaves from last October and the needles of the pine—this is one of the ways that Old Catawba looks in May. And then out of the Piedmont westward you will hit the mountains. You don’t hit them squarely, they just come to you. Field and fold and hill and hollow, clay bank and cut and gulch and rough swell and convolution of the earth unutterable, and presently the hills are there.
A certain unknown, unsuspected sharpness thrills you. Is it not there? You do not know, for it cannot be proved. And yet the shifting engines switch along the tracks, you see the weed growth by the trackside, the leak-grey painting of a toolshed hut, the bleak, unforgettable, marvelous yellow of a station of the Southern Railway. The huge black snout of a mountain engine comes shifting down the track to take you up behind, and suddenly you know the hills are there. The heavy coaches ride up past mountain pastures, a rail fence, a clay road, the rock-bright clamors of a mountain water. You feel upon your neck the hot, the thrilling, the immensely intimate, the strange and most familiar breath of the terrific locomotive. And suddenly the hills are there. You go twisting up the grades and snake round curves with grinding screech. How near, how homely, how common and how strange, how utterly familiar—the great bulk of the Blue Ridge bears imminent upon you and compels you. You can put your hand out of the slow, toiling train and touch it. And all life is near, as common as your breath, as strange as time.
The towns aren’t much to look at. There is no lovely, certain thing the way there is in New England. There are just plain houses, nigger shacks, front porches, most of the current bungalow and country-club atrocities, a Public Square, some old buildings that say “The Weaver Block, 1882,” some new ones for Ford agencies, cars parked around the Square.
Down in the East, in Old Catawba, they have some smack of an-cientry. The East got settled first and there are a few old towns down there, the remnants of plantations, a few fine old houses, a lot of niggers, tobacco, turpentine, pine woods, and the mournful flat-lands of the coastal plain. The people in the East used to think they were better than the people in the West because they had been there a little longer. But they were not really better. In the West, where the mountains sweep around them, the people have utterly common, familiar, plain, Scotch-Irish faces, and names like Weaver, Wilson, Gudger, Joyner, Alexander, and Patton. The West is really better than the East. They went to war in the West, and yet they didn’t want to go to war. They didn’t have anything to go to war about: they were a plain and common people and they had no slaves. And yet they will always go to war if Leaders tell them to—they are made to serve. They think long and earnestly, debatingly; they are conservative; they vote the right way, and they go to war when big people tell them to. The West is really a region of good small people, a Scotch-Irish place, and that, too, is undefined, save that it doesn’t drawl so much, works harder, doesn’t loaf so much, and shoots a little straighter when it has to. It is really just one of the common places of the earth, a million or two people with nothing very extraordinary about them. If there had been anything extraordinary about them, it would have come out in their houses, as it came out in the lovely white houses of New England; or it would have come out in their barns, as it came out in the great red barns of the Pennsylvania Dutch. They are just common, plain, and homely—but almost everything of America is in them.
GEORGE WEBBER MUST have known all these things twenty-five years ago as he lay on the grass one afternoon before his uncle’s house. He really knew the way things were. People sometimes pretend they don’t know the way things are, but they really do. George lay in the grass and pulled some grass blades and looked upon them contentedly and chewed upon them. And he knew the way the grass blades were. He dug bare toes into the grass and thought of it. He knew the way it felt. Among the green grass, he saw patches of old brown, and he knew the way that was too. He put out his hand and felt the maple tree. He saw the way it came out of the earth, the grass grew right around it, he felt the bark and got its rough, coarse feeling. He pressed hard with his fingers, a little rough piece of the bark came off; he knew the way that was too. The wind kept howling faintly the way it does in May. All the yo
ung leaves of the maple tree were turned back, straining in the wind. He heard the sound it made, it touched him with some sadness, then the wind went and came again.
He turned and saw his uncle’s house, its bright red brick, its hard, new, cement columns, everything about it raw and ugly; and beside it, set farther back, the old house his grandfather had built, the clapboard structure, the porch, the gables, the bay windows, the color of the paint. It was all accidental, like a million other things in America. George Webber saw it, and he knew that this was the way things were. He watched the sunlight come and go, across backyards with all their tangle of familiar things; he saw the hills against the eastern side of town, sweet green, a little mottled, so common, homely, and familiar, and, when remembered later, wonderful, the way things are.
George Webber had good eyes, a sound body, he was twelve years old. He had a wonderful nose, a marvelous sense of smell, nothing fooled him. He lay there in the grass before his uncle’s house, thinking: “This is the way things are. Here is the grass, so green and coarse, so sweet and delicate, but with some brown rubble in it. There are the houses all along the street, the concrete blocks of walls, somehow so dreary, ugly, yet familiar, the slate roofs and the shingles, the lawns, the hedges and the gables, the backyards with their accidental structures of so many little and familiar things as hen houses, barns. All common and familiar as my breath, all accidental as the strings of blind chance, yet all somehow fore-ordered as a destiny: the way they are, because they are the way they are!”
There was a certain stitch of afternoon while the boy waited. Bird chirrupings and maple leaves, pervading quietness, boards hammered from afar, and a bumbling hum. The day was drowsed with quietness and defunctive turnip greens at three o’clock, and Carlton Leathergood’s tall, pock-marked, yellow-nigger was coming up the street. The big dog trotted with him, breathing like a locomotive, the big dog Storm, that knocked you down with friendliness. Tongue rolling, heavy as a man, the great head swaying side to side, puffing with joy continually, the dog came on, and with him came the pock-marked nigger, Simpson Simms. Tall, lean, grinning cheerfully, full of dignity and reverence, the nigger was coming up the street the way he always did at three o’clock. He smiled and raised his hand to George with a courtly greeting. He called him “Mister” Webber as he always did; the greeting was gracious and respectful, and soon forgotten as it is and should be in the good, kind minds of niggers and of idiots, and yet it filled the boy somehow with warmth and joy.