VII
   Let us come to no conclusion,
   but let our bodies burn
   in time’s timelessness. Heaven
   and earth give us to this night
   in which we tell each other of
   a Kingdom yet to come, saying
   its secret, its silent names.
   We become fleshed words, one
   another’s uttered joy.
   VIII
   Joined in our mortal time,
   we come to the resurrection
   of words; they rise up
   in our mouths, set free
   of taints, errors, and bad luck.
   In their new clarities
   the leaf brightens, the air
   clears, the syllables of water are
   clear in the dark air as stars.
   IX
   We come, unsighted, in the dark,
   to the great feast of lovers
   where nothing is withheld.
   That we are there we know
   by touch, by inner sight.
   They all are here, who by
   their giving take, by taking
   give, who by their living
   love, and by loving live.
   THE THREE
   A woman wholly given in love is held
   by a dying man and an immortal one.
   The man dying knows himself departing
   from her, leaving her in the arms
   of the man who will live, cherishing her,
   given to him as she is forever.
   TO HAYDEN CARRUTH
   Dear Hayden, when I read your book I was aching
   in head, back, heart, and mind, and aching
   with your aches added to my own, and yet for joy
   I read on without stopping, made eager
   by your true mastery, wit, sorrow, and joy,
   each made true by the others. My reading done,
   I swear I am feeling better. Here in Port Royal
   I take off my hat to you up there in Munnsville
   in your great dignity of being necessary. I swear
   it appears to me you’re one of the rare fellows
   who may finally amount to something. What shall
   I say? I greet you at the beginning of a great career?
   No. I greet you at the beginning, for we are
   either beginning or we are dead. And let us have
   no careers, lest one day we be found dead in them.
   I greet you at the beginning that you have made
   authentically in your art, again and again.
   NOGUCHI FOUNTAIN
   Sits level,
   fills silently,
   overflows,
   makes music.
   SPRING
   A shower like a little song
   Overtook him going home,
   Wet his shoulders, and went on.
   IMAGINATION
   A young man’s love is bitter love
   For what he must forego,
   For what he ignorantly would have,
   Desires but does not know.
   The years, the years will teach him joys
   That are more bitter still;
   What in his having he forgoes
   He has imagined well.
   FOR AN ABSENCE
   When I cannot be with you
   I will send my love (so much
   is allowed to human lovers)
   to watch over you in the dark—
   a winged small presence
   who never sleeps, however long
   the night. Perhaps it cannot
   protect or help, I do not know,
   but it watches always, and so
   you will sleep within my love
   within the room within the dark.
   And when, restless, you wake
   and see the room palely lit
   by that watching, you will think,
   “It’s only dawn,” and go
   quiet to sleep again.
   THE STORM
   We lay in our bed as in a tomb
   awakened by thunder to the dark
   in which our house was one with night,
   and then light came as if the black
   roof of the world had cracked open,
   as if the night of all time had broken,
   and out our window we glimpsed the world
   birthwet and shining, as even
   the sun at noon had never made it shine.
   PART FOUR
   When thou wast young, thou girdest thyself, and walkedst
   whither thou wouldest: but when thou shalt be old,
   thou shalt stretch forth thy hands, and another shall
   gird thee, and carry thee whither thou wouldest not
   JOHN 21:18
   IN EXTREMIS: POEMS ABOUT MY FATHER
   I
   I was at home alone. He came
   to fight, as I had known he would.
   The war in Vietnam was on;
   I’d spoken out, opposing it—
   and so, I thought, embarrassed him.
   Not because he loved the war.
   He feared for me, or for himself
   in me. Fear angered him. He was
   my enemy; his mind was made
   up like a fist. He sat erect
   on the chair’s edge as on a horse,
   would not take off his coat.
   That was his way. My house was not
   a house in which he would consent
   to make himself at home that day.
   The argument was hard and hot.
   Tempered alike, we each knew where
   the other’s hide was tenderest.
   We went past reason and past sense
   by way of any eloquence
   that hurt. He leaned. I saw the brown
   spot in the blue of his right eye.
   Forefinger hooking through the air,
   he said I had been led astray,
   beguiled, by he knew who, by God!
   And was I then to be his boy
   forever? Or his equal? Or
   his foe? His equal and his foe?
   By grace (I think it must have been
   by grace) I told him what I knew:
   “Do you know who has been, by God,
   the truest teacher in my life
   from the beginning until now?”
   “Who, by God?”
   “You, by God!”
   He wept and said, “By God, I’m proud.”
   II
   He was, in his strength, the most feeling
   and the most demanding man
   I have ever known. I knew at first
   only the difficulty of his demand,
   but now I know the fear in it.
   He has been afraid always of the loss
   of precious things. We live in time
   as in hard rain, and have no shelter,
   half hopeless in anxiety for the young,
   half hopeless in compassion for the old.
   The generations fail and we forget
   what we were, and are. The earth,
   even, is flowing away. And where
   is the stay against indifference?
   I know his fear now by my own.
   Precious things are being lost.
   III
   My grandfather, in the lost tongue
   of his kind and time, called drawers
   “draws.” My father pronounced the word
   that way himself from time to time
   in commemoration. And now another
   time had come. I diapered him
   like a child and helped him go
   with short slow steps to bed. Meaning
   to invoke his old remembrance
   to cheer him, I said, “Don’t lose
   your draws.” “We miss him, don’t we?”
   he said. “Yes,” I said. “Yes,” he said.
   IV
   Sometimes we do not know what time he’s in
   Or if he is in time. The dead live in his mind.
   They wait beyo 
					     					 			nd his sight, made radiant by his long
   Unchanging love, as by the mercy and the grace
   Of God. At night I help him to lie down upon
   That verge we reach by generation and by day.
   He says that, though we sleep, we love eternally.
   V
   He dreamed there was a storm
   And all was overturned.
   In his great need he called
   His mother and his father
   To help him, and one he’d known
   But did not know found him
   On the dark stair, led him
   Back to his bed. Next day,
   The dream still near, he said,
   In longing of this world
   That in the next is joy,
   “If I could have found Papa,
   I’d have been so comforted.”
   VI
   I imagine him as he must appear
   to his father and mother now,
   if from the world of the dead they see
   him as he now is—an old man
   sliding his feet along the floor
   in little childish steps. I imagine
   that they call him “child,” and pity
   him, and love him as they did,
   for they are senior to him still,
   having gone through the dark door,
   and learned the hard things and the good
   that only the dead can know.
   And I imagine that they know also
   the greater good, that we long for
   but cannot know, that knows
   of all our sorrow, and rejoices still.
   VII
   Sometimes in sleeping he forgets
   That he is old and, waking up,
   Intends to go out in the world
   To work, just as he did before—
   Only to find that his body now
   No longer answers to his will,
   And his mind too is changed but not
   By him. And then he rages in
   His grief, and will not be consoled.
   He cannot be consoled by us,
   More mortal in our fewer years,
   Who have not reached the limit he
   Has come to, when immortal love
   In flesh, denying time, will look
   At what is lost, and grief fulfill
   The budget of desire. Sometimes,
   At home, he longs to be at home.
   VIII
   And sometimes he fulfills
   What must have been the worst
   Of all his fears: to be
   An old man, fierce and foul,
   Outraged and unforgiving,
   One man alone, mere fact
   Beyond the reach of love.
   For fear this is his fate,
   And mine if it is his,
   I struggle with him. Thus
   We ardently debate
   The truth of fantasy
   Empowered by wrath—the facts
   He says are lies, the lies
   He says are facts—his
   Eyes in their conviction hard
   To meet, hard to avoid.
   We go into a place
   Of ruin, where light obscures,
   To the right place for us now
   In our mad argument,
   Exchanging foolish fire
   In reasoned eloquence,
   And winning no success.
   We still are as we were,
   And yet we do not fail,
   For thus estranged we both
   Oppose his loneliness.
   IX
   The dead come near him in his sleep
   And, waking, he calls out to them
   To help him in his helplessness.
   And though they in their distance keep
   Silent, and give no help to him.
   And do not answer his distress,
   I hear him calling in my sleep
   Among the living in the dim
   House, where he calls in loneliness.
   I go to help him in the deep
   Night, waked and walking in whose time?
   I am the brother called in darkness.
   X
   We watch the TV show,
   Smooth faces and smooth talk
   Made for everywhere,
   Thus alien everywhere.
   In deference to old age
   And time, we sit down for
   What no one can stand up for.
   I wish him out of it,
   That man-made other world.
   I wish undone his absence
   In body and in thought
   From open countryside,
   Our local air and light.
   To honor him aright
   I call him back to mind,
   Remember him again
   When he was my age now,
   And straighter-backed than I,
   Still hungry for the world.
   His mind was then an act
   Accomplished soon as thought,
   Though now his body serves
   Unwillingly at best
   His mind’s unresting will.
   I summon him away
   From time and heaviness.
   I see him as he was.
   XI
   The light is low and red upon the fields,
   The mists are rising in the long hollow,
   The shadows have stretched out, and he comes walking
   In deep bluegrass that silences his steps.
   Elated and upright, he walks beneath
   The walnut trees around the spring. His work
   Is done, the office shut and still, his chair
   Empty. And now at his long shadow’s foot,
   He comes to salt the ewe flock, and to hear
   The meadowlarks sing in the evening quiet.
   He calls his sheep, who know his voice and come,
   Crowding up to him as the light departs
   And earth’s great shadow gathers them in. White
   In darkening air, their fleeces glow as he
   Puts down the salt, a handful at a place,
   Along the path. At last, the bucket empty,
   He stands, watching the sheep, the deepening sky,
   The few small stars already pointing out.
   Now may he come to that good rest again.
   XII
   What did I learn from him?
   He taught the difference
   Between good work and sham,
   Between nonsense and sense.
   He taught me sentences,
   Outspoken fact for fact,
   In swift coherences
   Discriminate and exact.
   He served with mind and hand
   What we were hoping for:
   The small house on the land,
   The shade tree by the door,
   Garden, smokehouse, and cellar,
   Granary, crib, and loft
   Abounding, and no year
   Lived at the next year’s cost.
   He kept in mind, alive,
   The idea of the dead:
   “A steer should graze and thrive
   Wherever he lowers his head.”
   He said his father’s saying.
   We were standing on the hill
   To watch the cattle grazing
   As the gray evening fell.
   “Look. See that this is good,
   And then you won’t forget.”
   I saw it as he said,
   And I have not forgot.
   EPITAPH
   Having lived long in time,
   he lives now in timelessness
   without sorrow, made perfect
   by our never finished love,
   by our compassion and forgiveness,
   and by his happiness in receiving
   these gifts we give. Here in time
   we are added to one another forever.
   COME FORTH
   I dreamed of my father when he was old.
   We went to see some horses in a field;
   they were sorrels, as red almost as 
					     					 			 blood,
   the light gold on their shoulders and haunches.
   Though they came to us, all a-tremble
   with curiosity and snorty with caution,
   they had never known bridle or harness.
   My father walked among them, admiring,
   for he was a knower of horses, and these were fine.
   He leaned on a cane and dragged his feet
   along the ground in hurried little steps
   so that I called to him to take care, take care,
   as the horses stamped and frolicked around him.
   But while I warned, he seized the mane
   of the nearest one. “It’ll be all right,”
   he said, and then from his broken stance
   he leapt astride, and sat lithe and straight
   and strong in the sun’s unshadowed excellence.
   GIVEN
   (2005)
   In Memory: Ross Feld
   PART ONE
   In a Country Once Forested
   DUST
   The dust motes float
   and swerve in the sunbeam,
   as lively as worlds,
   and I remember my brother
   when we were boys:
   “We may be living on an atom
   in somebody’s wallpaper.”
   IN A COUNTRY ONCE FORESTED
   The young woodland remembers
   the old, a dreamer dreaming
   of an old holy book,
   an old set of instructions,
   and the soil under the grass
   is dreaming of a young forest,
   and under the pavement the soil
   is dreaming of grass.
   TO TANYA ON MY SIXTIETH BIRTHDAY
   What wonder have you done to me?
   In binding love you set me free.
   These sixty years the wonder prove:
   I bring you aged a young man’s love.
   THEY
   I see you down there, white-haired
   among the green leaves,
   picking the ripe raspberries,
   and I think, “Forty-two years!”