Late in the summer, runners and messengers began coming from all directions looking for Black Kettle and Little Raven. Suddenly they had become very important. Some white officials had journeyed from Washington to find the Cheyennes and Arapahos and tell them the Great Father and his Council were filled with pity for them. The government officials wanted to make a new treaty.
Although the Cheyennes and Arapahos had been driven from Colorado, and settlers were claiming their lands, it seemed that the titles to the lands were not clear. By the law of the old treaties it could be proven that Denver City itself stood upon Cheyenne and Arapaho land. The government wanted all Indian land claims in Colorado extinguished so that white settlers would be certain they owned the land once they had claimed it.
Black Kettle and Little Raven would not agree to meet with the officials until they heard from the Little White Man, William Bent. He told them that he had tried to persuade the United States to give the Indians permanent rights to the buffalo country between the Smoky Hill and Republican, but the government refused to do this because a stage line and later a railroad would pass through that country, bringing more white settlers. The Cheyennes and Arapahos would have to live south of the Arkansas River.
In the Drying Grass Moon, Black Kettle and Little Raven met the commissioners at the mouth of the Little Arkansas. The Indians had seen two of these treaty makers before—Black Whiskers Sanborn and White Whiskers Harney. They believed Sanborn to be a friend, but they remembered Harney had massacred the Brulé Sioux at the Blue Water in Nebraska in 1855. Agents Murphy and Leavenworth were there, and a straight-talking man, James Steele. Rope Thrower Carson, who had separated the Navahos from their tribal lands, was also there. Gray Blanket Smith, who had endured the ordeal of Sand Creek with them, came to translate, and the Little White Man was there to do the best he could for them.
“Here we are, all together, Arapahos and Cheyennes,” Black Kettle said, “but few of us, we are one people. … All my friends, the Indians that are holding back—they are afraid to come in; are afraid they will be betrayed as I have been.”
“It will be a very hard thing to leave the country that God gave us,” Little Raven said. “Our friends are buried there, and we hate to leave these grounds. … There is something strong for us—that fool band of soldiers that cleared out our lodges and killed our women and children. This is hard on us. There at Sand Creek—White Antelope and many other chiefs lie there; our women and children lie there. Our lodges were destroyed there, and our horses were taken from us there, and I do not feel disposed to go right off to a new country and leave them.”
James Steele answered: “We all fully realize that it is hard for any people to leave their homes and graves of their ancestors, but, unfortunately for you, gold has been discovered in your country, and a crowd of white people have gone there to live, and a great many of these people are the worst enemies of the Indians—men who do not care for their interests, and who would not stop at any crime to enrich themselves. These men are now in your country—in all parts of it—and there is no portion where you can live and maintain yourselves but what you will come in contact with them. The consequences of this state of things are that you are in constant danger of being imposed upon, and you have to resort to arms in self-defense. Under the circumstances, there is, in the opinion of the commission, no part of the former country large enough where you can live in peace.”
Black Kettle said: “Our forefathers, when alive, lived all over this country; they did not know about doing wrong; since then they have died, and gone I don’t know where. We have all lost our way. … Our Great Father sent you here with his words to us, and we take hold of them. Although the troops have struck us, we throw it all behind and are glad to meet you in peace and friendship. What you have come here for, and what the President has sent you for, I don’t object to, but say yes to it. … The white people can go wherever they please and they will not be disturbed by us, and I want you to let them know. … We are different nations, but it seems as if we were but one people, whites and all. … Again I take you by the hand, and I feel happy. These people that are with us are glad to think that we have peace once more, and can sleep soundly, and that we can live.” 30
And so they agreed to live south of the Arkansas, sharing land that belonged to the Kiowas. On October 14, 1865, the chiefs and head men of what remained of the Southern Cheyennes and Arapahos signed the new treaty agreeing to “perpetual peace.” Article 2 of the treaty read: “It is further agreed by the Indian parties hereto … that henceforth they will, and do hereby, relinquish all claims or rights … in and to the country bounded as follows, viz: beginning at the junction of the north and south forks of the Platte River; thence up the north fork to the top of the principal range of the Rocky Mountains, or to the Red Buttes; thence southwardly along the summit of the Rocky Mountains to the headwaters of the Arkansas River; thence down the Arkansas River to the Cimarone crossing of the same; thence to the place of beginning; which country they claim to have originally owned, and never to have relinquished the title thereto.” 31
Thus did the Cheyennes and Arapahos abandon all claims to the Territory of Colorado. And that of course was the real meaning of the massacre at Sand Creek.
See them
prancing.
They come
neighing,
they come
a Horse Nation.
See them
prancing.
They come
neighing,
they come.
FIVE
Powder River Invasion
1865—April 2, Confederates abandon Richmond. April 9, Lee surrenders to Grant at Appomattox; Civil War ends. April 14, John Wilkes Booth assassinates President Lincoln; Andrew Johnson becomes President. June 13, President Johnson issues proclamation for reconstruction of former Confederate States. October, U.S. asks France to recall troops from Mexico. December 18, Thirteenth Amendment to U.S. Constitution abolishes slavery. Lewis Carroll’s Alice in Wonderland and Tolstoy’s War and Peace published.
Whose voice was first sounded on this land? The voice of the red people who had but bows and arrows. … What has been done in my country I did not want, did not ask for it; white people going through my country. … When the white man comes in my country he leaves a trail of blood behind him. … I have two mountains in that country—the Black Hills and the Big Horn Mountain. I want the Great Father to make no roads through them. I have told these things three times; now I have come here to tell them the fourth time.
—MAHPIUA LUTA (RED CLOUD) OF THE OGLALA SIOUX
AFTER RETURNING TO THE Powder River country following the Platte Bridge fight, the Plains Indians began preparing for their usual summer medicine ceremonies. The tribes camped near each other at the mouth of Crazy Woman’s Fork of the Powder. Farther north along that river and the Little Missouri were some Teton Sioux who had moved west that year to get away from General Sully’s soldiers in Dakota. Sitting Bull and his Hunkpapa people were there, and these cousins of the Oglalas sent emissaries down for a big sun dance, the annual religious renewal of the Tetons. While the sun dance was in progress, the Cheyennes held their medicine-arrows ceremony, which lasted four days. The Arrow Keeper unwrapped the four secret arrows from their coyote fur bag, and all the males in the tribe passed by to make an offering and pray to the arrows.
Black Bear, one of the leading chiefs of the Northern Arapahos, decided to take his people west to Tongue River; he invited some of the Southern Arapahos who had come north after Sand Creek to go with them. They would set up a village on the Tongue, he said, and have many hunts and dances before the coming of the cold moons.
And so by late August, 1865, the tribes in the Powder River country were scattered from the Bighorns on the west to the Black Hills on the east. They were so sure of the country’s impregnability that most of them were skeptical when they first began hearing rumors of soldiers coming at them from four directions.
&nb
sp; Three of the soldier columns were under command of General Patrick E. Connor, who had transferred from Utah in May to fight Indians along the Platte route. In 1863 Star Chief Connor had surrounded a camp of Paiutes on Bear River and butchered 278 of them. For this he was hailed by the white men as a brave defender of the frontier from the “red foe.”
In July, 1865, Connor announced that the Indians north of the Platte “must be hunted like wolves,” and he began organizing three columns of soldiers for an invasion of the Powder River country. One column under Colonel Nelson Cole would march from Nebraska to the Black Hills of Dakota. A second column under Colonel Samuel Walker would move straight north from Fort Laramie to link up with Cole in the Black Hills. The third column, with Connor himself in command, would head in a northwesterly direction along the Bozeman Road toward Montana. General Connor thus hoped to trap the Indians between his column and the combined forces of Cole and Walker. He warned his officers to accept no overtures of peace from the Indians, and ordered bluntly: “Attack and kill every male Indian over twelve years of age.” 1
Early in August the three columns were set in motion. If everything went according to plan, they would rendezvous about September 1 on Rosebud River in the heart of hostile Indian country.
A fourth column, which had no connection with Connor’s expeditions, was also approaching the Powder River country from the east. Organized by a civilian, James A. Sawyers, to open a new overland route, this column had no objective other than to reach the Montana gold fields. Because Sawyers knew that he would be trespassing on Indian treaty lands, he expected resistance and therefore had obtained two companies of infantrymen to escort his group of seventy-three goldseekers and eighty wagons of supplies.
It was about August 14 or 15 when the Sioux and Cheyennes who were camped along the Powder first learned of Sawyers’ approaching train. “Our hunters rode into camp much excited,” George Bent recalled afterward, “and said soldiers were up the river. Our village crier, a man named Bull Bear, mounted and rode about our camp, crying that soldiers were coming. Red Cloud got in his herd and mounted and rode through the Sioux camp, crying the same thing for the Sioux. Everybody ran for ponies. At such times a man always took any pony he wanted; if the pony was killed in the fight the rider did not have to pay its owner for it, but everything the rider captured in battle belonged to the owner of the pony he rode. When all were mounted we rode up the Powder about fifteen miles, where we came upon the Sawyers ‘road-building party,’ a big train of emigrants moving along with soldiers marching on each side of it.” 2
As part of their booty taken during the Platte Bridge fight the Indians had brought back some Army uniforms and bugles. On leaving camp, George Bent hastily donned an officer’s blouse, and his brother Charlie carried along a bugle. They thought these things might mystify the soldiers and make them jumpy. About five hundred Sioux and Cheyennes were in the war party, and both Red Cloud and Dull Knife went along. The chiefs were very angry that soldiers had come into their country without asking permission.
When they first sighted the wagon train, it was moving along between two hills with a herd of about three hundred cattle in the rear. The Indians divided and spread out along opposite ridges, and at a signal began firing upon the soldier escorts. In a few minutes the train formed in a circular corral with the cattle herded inside and the wagon wheels interlocked.
For two or three hours the warriors amused themselves by creeping down gullies and suddenly opening fire at close range. A few of the more daring riders galloped in close, circled the wagons, and then swept out of range. After the soldiers started firing their two howitzers, the warriors kept behind little hillocks, uttering war cries and insulting the soldiers. Charlie Bent blew his bugle several times and shouted all the Anglo-Saxon profanity he could remember hearing around his father’s trading post. (“They taunted us in a most aggravating manner,” one of the besieged goldseekers said afterward. “Some few of them could speak enough English to call us all the vile names imaginable.” 3)
The wagon train could not move, but neither could the Indians get at it. About midday, to end the stalemate, the chiefs ordered a white flag hoisted. A few minutes later a man in buckskins came riding out of the wagon corral. Because the Bent brothers could speak English, they were sent down to meet the emissary. The man was a good-humored Mexican, Juan Suse, and he was as much surprised by the Bents’ English as he was by George’s blue uniform blouse. Suse, who knew little English, had to use sign language, but he managed to make them understand that the commander of the wagon train was willing to parley with the Indian chiefs.
A meeting was quickly arranged, the Bents becoming interpreters now for Red Cloud and Dull Knife. Colonel Sawyers and Captain George Williford came out from the corral with a small escort. Colonel Sawyers’ title was honorary, but he considered himself in command of the wagon train. Captain Williford’s title was genuine; his two companies of soldiers were Galvanized Yankees, former Confederate prisoners of war. Williford’s nerves were on edge. He was unsure of his men, unsure of his authority on the expedition. He glared at the blue uniform coat worn by the half-breed Cheyenne interpreter, George Bent.
When Red Cloud demanded an explanation for the presence of soldiers in the Indians’ country, Captain Williford replied by asking why the Indians had attacked peaceful white men. Charlie Bent, still embittered by memories of Sand Creek, told Williford that the Cheyennes would fight all white men until the government hanged Colonel Chivington. Sawyers protested that he had not come to fight Indians; he was seeking a short route to the Montana gold fields, and only wanted to pass through the country.
“I interpreted to the chiefs,” George Bent said afterward, “and Red Cloud replied if the whites would go clear out of his country and make no roads it was all right. Dull Knife said the same for the Cheyennes; then both chiefs said for the officer [Williford] to take the train due west from this place, then turn north and when he had passed the Bighorn Mountains he would be out of their country.” 4
Sawyers again protested. To follow such a route would take him too far out of his way; he said he wanted to move north along the Powder River valley to find a fort that General Connor was building there.
This was the first news that Red Cloud and Dull Knife had heard of General Connor and his invasion. They expressed surprise and anger that soldiers would dare build a fort in the heart of their hunting grounds. Seeing that the chiefs were growing hostile, Sawyers quickly offered them a wagonload of goods—flour, sugar, coffee, and tobacco. Red Cloud suggested that gunpowder, shot, and caps be added to the list, but Captain Williford objected strongly; in fact, the military officer was opposed to giving the Indians anything.
Finally the chiefs agreed to accept a full wagonload of flour, sugar, coffee, and tobacco in exchange for granting permission for the train to move to Powder River. “The officer told me,” George Bent later said, “to hold the Indians back away from the train and he would unload the goods on the ground. He wanted to go on to the river and camp. This was at noon. After he reached the river and corralled his train there, another lot of Sioux came up from the village. The wagonload of goods had already been divided by the first party of Indians, so these newcomers demanded more goods, and when the officer refused they began firing on the corral.” 5
This second band of Sioux harassed Sawyers and Williford for several days, but Red Cloud and Dull Knife and their warriors took no part in it. They moved on up the valley to see if there was anything to the rumors of soldiers building a fort on the Powder.
In the meantime, Star Chief Connor had started construction of a stockade about sixty miles south of the Crazy Woman Fork of the Powder and named it in honor of himself, Fort Connor. With Connor’s column was a company of Pawnee scouts under command of Captain Frank North. The Pawnees were old tribal enemies of the Sioux, Cheyennes, and Arapahos, and they had been enlisted for the campaign at regular cavalrymen’s pay. While the soldiers cut logs for Connor’s stockade,
the Pawnees scouted the area in search of their enemies. On August 16 they sighted a small party of Cheyennes approaching from the south. With them was Charlie Bent’s mother, Yellow Woman.
She was riding with four men slightly in advance of the main party, and when she first saw the Pawnees on a low hill she thought they were Cheyennes or Sioux. The Pawnees signaled with their blankets that they were friends, and the Cheyennes moved on toward them, suspecting no danger. When the Cheyennes came close to the hill, the Pawnees suddenly attacked them. And so Yellow Woman, who had left William Bent because he was a member of the white race, died at the hands of a mercenary of her own race. On that day her son Charlie was only a few miles to the east with Dull Knife’s warriors, returning from the siege of Sawyers’ wagon train.
10. Red Cloud, or Mahpiua-luta, of the Oglala Dakotas. Photographed by Charles M. Bell in Washington, D.C., in 1880. Courtesy of the
Smithsonian Institution.
On August 22 General Connor decided that the stockade on the Powder was strong enough to be held by one cavalry company. Leaving most of his supplies there, he started with the remainder of his column on a forced march toward the Tongue River valley in search of any large concentrations of Indian lodges that his scouts might find. Had he moved north along the Powder he would have found thousands of Indians eager for a fight—Red Cloud’s and Dull Knife’s warriors who were out searching for Connor’s soldiers.
About a week after Connor’s column left the Powder, a Cheyenne warrior named Little Horse was traveling across this same country with his wife and young son. Little Horse’s wife was an Arapaho woman, and they were making a summer visit to see her relatives at Black Bear’s Arapaho camp on Tongue River. Along the way one day, a pack on his wife’s horse got loose. When she dismounted to tighten it, she happened to glance back across a ridge. A file of mounted men was coming along the trail far behind them.