Once we reached the valley floor, I saw little of interest, but my companions still seemed fascinated. They pointed out changes in the fields and forests we passed; in a wooded stretch someone spotted a doe with two fawns, and later a jackrabbit caused great amusement. Soon we entered the hilly country around San Francisco Bay, and shot through a series of tunnels in the grass- covered, breast-shaped green hills. There were now more houses, though rather scattered—many of them seeming to be small farms. The orchards, fields and fences looked healthy and surprisingly well cared for, almost like those of western Europe. Yet how dingy and unprosperous the farm buildings looked, compared to the white-painted farms of Iowa or New England! The Ecotopians must be positively allergic to paint. They build with rock, adobe, weathered boards—apparently almost anything that comes to hand, and they lack the aesthetic sense that would lead them to give such materials a coat of concealing paint. They would apparently rather cover a house with vines or bushes than paint it.
The drabness of the countryside was increased by its evident isolation. The roads were narrow and winding, with trees dangerously close to the pavement. No traffic at all seemed to be moving on them. There wasn’t a billboard in sight, and not a gas station or telephone booth. It would not be reassuring to be caught in such a region after dark.
An hour and a quarter after we left Tahoe, the train plunged into a tube near the Bay shore, and emerged a few minutes later in the San Francisco main station. In my next column I will describe my first impressions of the city by the Golden Gate—where so many earlier Americans debarked to seek their fortunes in the gold fields.
(May 4) General impression: a lot of Ecotopians look like oldtime westerners, Gold Rush characters come to life. God knows we have plenty of freaky-looking people in New York, but their freakishness is self-consciousness, campy, theatrical—a way of showing off. The Ecotopians are almost Dickensian: often strange enough, but not crazy-looking or sordid, as the hippies of the sixties were. Fanciful hats and hairdos, jackets, vests, leggings, tights; so help me, I think I even saw a codpiece—either that or the guy was supernaturally endowed. There’s a lot of embroidery and decorations made of small shells or feathers, and patchwork—cloth must be terribly scarce they go to such lengths to re-use it.
And their manners are even more unsettling. On the streets there are electrical moments when women stare me directly in the eyes; so far I’ve looked away, but what would happen if I held contact? People seem to be very loose and playful with each other, as if they had endless time on their hands to explore whatever possibilities might come up. There’s none of the implicit threat of open criminal violence that pervades our public places, but there’s an awful lot of strong emotion, wilfully expressed! The peace of the train ride was broken several times by shouted arguments or insults; people have an insolent kind of curiosity that often leads to tiffs. It’s as if they have lost the sense of anonymity which enables us to live together in large numbers. You can’t, therefore, approach an Ecotopian functionary as we do. The Ecotopian at the train ticket window simply wouldn’t tolerate being spoken to in my usual way—he asked me what I thought he was, a ticket-dispensing machine? In fact, he won’t give you the ticket unless you deal with him as a real person, and he insists on dealing with you—asking questions, making remarks to which he expects a sincere reaction, and shouting if he doesn’t get it. But most of such sound and fury seems to signify nothing. There may be dangerous lunatics among the harmless ones, but I haven’t seen any yet. Just hope I can preserve my own sanity.
THE STREETS OF
ECOTOPIA’S CAPITAL
San Francisco, May 5. As I emerged from the train terminal into the streets, I had little idea what to expect from this city—which had once proudly boasted of rising from its own ashes after a terrible earthquake and fire. San Francisco was once known as “America’s favorite city” and had an immense appeal to tourists. Its dramatic hills and bridges, its picturesque cable cars, and its sophisticated yet relaxed people had drawn visitors who returned again and again. Would I find that it still deserves its reputation as an elegant and civilized place?
I checked my bag and set out to explore a bit. The first shock hit me at the moment I stepped onto the street. There was a strange hush over everything. I expected to encounter something at least a little like the exciting bustle of our cities—cars honking, taxis swooping, clots of people pushing about in the hurry of urban life. What I found, when I had gotten over my surprise at the quiet, was that Market Street, once a mighty boulevard striking through the city down to the waterfront, has become a mall planted with thousands of trees. The “street” itself, on which electric taxis, minibuses, and delivery carts purr along, has shrunk to a two-lane affair. The remaining space, which is huge, is occupied by bicycle lanes, fountains, sculptures, kiosks, and absurd little gardens surrounded by benches. Over it all hangs the almost sinister quiet, punctuated by the whirr of bicycles and cries of children. There is even the occasional song of a bird, unbelievable as that may seem on a capital city’s crowded main street.
Scattered here and there are large conical-roofed pavilions, with a kiosk in the center selling papers, comic books, magazines, fruit juices, and snacks. (Also cigarettes—the Ecotopians have not managed to stamp out smoking!) The pavilions turn out to be stops on the minibus system, and people wait there out of the rain. These buses are comical battery-driven contraptions, resembling the antique cable cars that San Franciscans were once so fond of. They are driverless, and are steered and stopped by an electronic gadget that follows wires buried in the street. (A safety bumper stops them in case someone fails to get out of the way.) To enable people to get on and off quickly, during the 15 seconds the bus stops, the floor is only a few inches above ground level; the wheels are at the extreme ends of the vehicle. Rows of seats face outward, so on a short trip you simply sit down momentarily, or stand and hang onto one of the hand grips. In bad weather fringed fabric roofs can be extended outward to provide more shelter.
These buses creep along at about ten miles an hour, but they come every five minutes or so. They charge no fare. When I took an experimental ride on one, I asked a fellow passenger about this, and he said the minibuses are paid for in the same way as streets—out of general tax funds. Smiling, he added that to have a driver on board to collect fares would cost more than the fares could produce. Like many Ecotopians, he tended to babble, and spelled out the entire economic rationale for the minibus system, almost as if he was trying to sell it to me. I thanked him, and after a few blocks jumped off.
The bucolic atmosphere of the new San Francisco can perhaps best be seen in the fact that, down Market Street and some other streets, creeks now run. These had earlier, at great expense, been put into huge culverts underground, as is usual in cities. The Ecotopians spent even more to bring them up to ground level again. So now on this major boulevard you may see a charming series of little falls, with water gurgling and splashing, and channels lined with rocks, trees, bamboos, ferns. There even seem to be minnows in the water—though how they are kept safe from marauding children and cats, I cannot guess.
Despite the quiet, the streets are full of people, though not in Manhattan densities. (Some foot traffic has been displaced to lacy bridges which connect one skyscraper to another, sometimes 15 or 20 stories up.) Since practically the whole street area is “sidewalk,” nobody worries about obstructions—or about the potholes which, as they develop in the pavement, are planted with flowers. I came across a group of street musicians playing Bach, with a harpsichord and a half dozen other instruments. There are vendors of food pushing gaily colored carts that offer hot snacks, chestnuts, ice cream. Once I even saw a juggler and magician team, working a crowd of children—it reminded me of some medieval movie. And there are many strollers, gawkers, and loiterers—people without visible business who simply take the street for granted as an extension of their living rooms. Yet, despite so many unoccupied people, the Ecotopian streets seem ridiculously
lacking in security gates, doormen, guards, or other precautions against crime. And no one seems to feel our need for automobiles to provide protection in moving from place to place.
I had noticed on the train that Ecotopian clothes tend to be very loose, with bright colors striving to make up for what is lacking in style and cut. This impression is confirmed now that I have observed thousands of San Franciscans. The typical Ecotopian man wears nondescript trousers (even denim is common—perhaps from nostalgia for American fashions of the pre-secession decades?) topped with an often hideous shirt, sweater, poncho, or jacket. Despite the usually chilly weather, sandals are common among both sexes. The women often wear pants also, but loose-flowing gypsy-like skirts are more usual. A few people wear outlandish skin-tight garments which look like diving wet suits, but are woven of some fabric unknown to me. They may be members of some special group, as their attire is so unusual. Leather and furs seem to be favorite materials—they are used for purses and pouches, pants and jackets. Children wear miniature versions of adult clothing; there seem to be no special outfits for them.
Ecotopians setting out to go more than a block or two usually pick up one of the sturdy white-painted bicycles that lie about the streets by the hundreds and are available free to all. Dispersed by the movements of citizens during the day and evening, they are returned by night crews to the places where they will be needed the next day. When I remarked to a friendly pedestrian that this system must be a joy to thieves and vandals, he denied it heatedly. He then put a case, which may not be totally farfetched, that it is cheaper to lose a few bicycles than to provide more taxis or minibuses.
Ecotopians, I am discovering, spout statistics on such questions with reckless abandon. They have a way of introducing “social costs” into their calculations which inevitably involves a certain amount of optimistic guesswork. It would be interesting to confront such informants with one of the hard-headed experts from our auto or highway industries—who would, of course, be horrified by the Ecotopians’ abolition of cars.
As I walked about, I noticed that the downtown area was strangely overpopulated with children and their parents, besides people who apparently worked in the offices and shops. My questions to passersby (which were answered with surprising patience) revealed what is perhaps the most astonishing fact I have yet encountered in Ecotopia: the great downtown skyscrapers, once the headquarters of far-flung corporations, have been turned into apartments! Further inquiries will be needed to get a clear picture of this development, but the story I heard repeatedly on the streets today is that the former outlying residential areas have largely been abandoned. Many three-story buildings had in any case been heavily damaged by the earthquake nine years ago. Thousands of cheaply built houses in newer districts (scornfully labelled “ticky-tacky boxes” by my informants) have been sacked of their wiring, glass, and hardware, and bulldozed away. The residents now live downtown, in buildings that contain not only apartments but also nurseries, grocery stores, and restaurants, as well as the shops and offices on the ground floor.
Although the streets still have an American look, it is annoyingly difficult to identify things in Ecotopia. Only very small signs are permitted on the fronts of buildings; street signs are few and hard to spot, mainly attached to buildings on corners. Finally, however, I navigated my way back to the station, retrieved my suitcase, and located a nearby hotel which had been recommended as suitable for an American, but still likely to give me “some taste of how Ecotopians live.” This worthy establishment lived up to its reputation by being almost impossible to find. But it is comfortable enough, and will serve as my survival base here.
Like everything in Ecotopia, my room is full of contradictions. It is comfortable, if a little old-fashioned by our standards. The bed is atrocious—it lacks springs, being just foam rubber over board—yet it is covered with a luxurious down comforter. There is a large work table equipped with a hot plate and teapot. Its surface is plain, unvarnished wood with many mysterious stains—but on it stands a small, sleek picturephone. (Despite their aversion to many modern devices, the Ecotopians have some that are even better than ours. Their picturephones, for instance, though they have to be connected to a television screen, are far easier to use than ours, and have much better picture quality.) My toilet has a tank high overhead, of a type that went out in the United States around 1945, operated by a pull chain with a quaint carved handle; the toilet paper must be some ecological abomination—it is coarse and plain. But the bathtub is unusually large and deep. Like the tubs still used in deluxe Japanese inns, it is made of slightly aromatic wood.
I used the picturephone to confirm advance arrangements for a visit tomorrow with the Minister of Food, with whom I shall begin to investigate the Ecotopian claims of “stable-state” ecological systems, about which so much controversy has raged.
(May 5) Maybe they have gone back to the stone age. In the early evening I saw a group of hunters, carrying fancy bows and arrows, jump off a minibus, on which they had loaded a recently killed deer. Two of them hoisted it up, suspended on a long stick they carried on their shoulders, and began marching along the street. (A large hunting dog padded along with them—first pet I’ve seen in Ecotopia, where animals are evidently left as wild as possible, and people seem to feel no need of them as company.) A crowd gathered to watch them, little boys hung around excitedly. The hunters stopped near me for a rest—and also, I suspect, to allow people to admire their kill. One of them caught my eye and must have seen digust in it. He rubbed his hand over the deer’s wound, still damp with blood, then ran his finger across my cheek, as if to implicate me in the hunt. I jumped back, shocked, and the crowd laughed in what seemed an ugly way.
Later, talking with some of the people there, I learned the group had been hunting just outside town—where, apparently, deer are numerous. The hunters looked savage enough (long knives, beards, rough clothes) but they were evidently quite ordinary citizens off on a hunt. The deer would be butchered and the meat divided: game is said to be a source of considerable meat in the Ecotopian diet; it is prized for its “spiritual” qualities!
Whether such practices are forced upon them by scarcities, or are the result of some deliberate throwback policy, I don’t yet know. But the scene, in the gathering dusk, was ghoulish enough. (Most Ecotopian streets are pitch dark at night—evidently their power policies have caused them to curtail night lighting almost entirely. Can’t tell why this doesn’t lead to the crime panic it would bring among us. Have asked people whether they feel safe at night, and they reply Yes without hesitation—claim they can see well enough, and turn the conversation onto something irrelevant: how bicycle lights look, bobbing through the night like fireflies, or how fine it is to be able to see the stars even in the city. Good thing they don’t have cars, or the accident rates would be spectacular.)
A little trouble with the maid last night, when she thought I took liberties. We had had a conversation about my picking some flowers on the street and bringing them up to the room. Evidently Ecotopians don’t pick flowers, preferring to enjoy them where they grow, and she rather playfully set me straight on this. Maybe she was just trying to be friendly, but seemed to be giving me the eye, yet wouldn’t play. Well, sublimation makes the pen grow stronger? (No, it makes me wish I could import Francine for a day or two.)
I like dressing well, but my New York clothes were making me stick out here; so have picked up a new wardrobe. Dark-green serape with a hood, soft but so tightly woven I am told it will keep off the rain (and probably make me smell like a wet sheep). A couple of loose shirts in suitably gaudy colors, a vest, a floppy suede jacket, two pairs of denim pants. Also a pair of heavy shoes—my elegant Italian street shoes clearly won’t go here! I look in the mirror and laugh—if I rang Francine’s doorbell in this outfit she’d call the police. (One game we’ve never played is rape by Ecotopian agent who sneaks into NY and seduces woman of prominent journalist to gain secret information.)
From what I c
ould determine on my brief shopping spree, the clothes here do not include any nylon, orlon, dacron, or other synthetics. (“I need a couple of shirts, the drip-dry kind.” Incredulous clerk: “You mean some kind of synthetic fiber shirt? We haven’t sold them for 20 years.” Followed by a lecture to the effect that too much electric power and water are required in the production of synthetics—and also they can’t be recycled.) I noticed some garments with labels proudly declaring they were “reused wool.” Both fabrics and garments all domestic-made—and the prices seem sky-high.
Don’t like the fetishistic avoidance of synthetics, but I had forgotten how nice a good cotton shirt feels to the skin. This quality is emphasized by the manufacturers—they make a point that the fabrics have been washed several times before being offered for sale….
FOOD, SEWAGE, AND
“STABLE STATES”
San Francisco, May 6. When I arrived at the Ministry of Food for my interview with the Minister, I was unhappy to find that she was too busy to see me. I was introduced instead to an Assistant Minister, a man in his early thirties, who received me in a work overalls outfit. His office was also surprisingly unimpressive for a person of importance. It had no desk, no conference table, no soft chairs. Along one wall was a cluttered series of wooden filing cases, bookshelves, and tables covered with papers in utter disorder. Against another wall was a kind of laboratory set-up, with testing equipment of various kinds.