Catholic movement because he thinks they're too fond of ritualism
   for its own sake.  And so do I.'
   'Oh, I don't say your father isn't absolutely sound on doctrine--
   absolutely sound.  But if he thinks we're the Catholic Church, why
   doesn't he hold the service in a proper Catholic way?  It's a shame
   we can't have incense OCCASIONALLY.  And his ideas about vestments--
   if you don't mind my saying it--are simply awful.  On Easter
   Sunday he was wearing a Gothic cope with a modern Italian lace alb.
   Dash it, it's like wearing a top hat with brown boots.'
   'Well, I don't think vestments are so important as you do,' said
   Dorothy.  'I think it's the spirit of the priest that matters, not
   the clothes he wears.'
   'That's the kind of thing a Primitive Methodist would say!'
   exclaimed Victor disgustedly.  'Of course vestments are important!
   Where's the sense of worshipping at all if we can't make a proper
   job of it?  Now, if you want to see what real Catholic worship CAN
   be like, look at St Wedekind's in Millborough!  By Jove, they do
   things in style there!  Images of the Virgin, reservation of the
   Sacrament--everything.  They've had the Kensitites on to them three
   times, and they simply defy the Bishop.'
   'Oh, I hate the way they go on at St Wedekind's!' said Dorothy.
   'They're absolutely spiky.  You can hardly see what's happening at
   the altar, there are such clouds of incense.  I think people like
   that ought to turn Roman Catholic and have done with it.'
   'My dear Dorothy, you ought to have been a Nonconformist.  You
   really ought.  A Plymouth Brother--or a Plymouth Sister or whatever
   it's called.  I think your favourite hymn must be Number 567, "O my
   God I fear Thee, Thou art very High!"'
   'Yours is Number 231, "I nightly pitch my moving tent a day's march
   nearer Rome!"' retorted Dorothy, winding the thread round the last
   button.
   The argument continued for several minutes while Dorothy adorned a
   Cavalier's beaver hat (it was an old black felt school hat of her
   own) with plume and ribbons.  She and Victor were never long
   together without being involved in an argument upon the question of
   'ritualism'.  In Dorothy's opinion Victor was a kind to 'go over to
   Rome' if not prevented, and she was very likely right.  But Victor
   was not yet aware of his probable destiny.  At present the fevers
   of the Anglo-Catholic movement, with its ceaseless exciting warfare
   on three fronts at once--Protestants to right of you, Modernists to
   the left of you, and, unfortunately, Roman Catholics to rear of you
   and always ready for a sly kick in the pants--filled his mental
   horizon.  Scoring off Dr Major in the Church Times meant more to
   him than any of the serious business of life.  But for all his
   churchiness he had not an atom of real piety in his constitution.
   It was essentially as a game that religious controversy appealed to
   him--the most absorbing game ever invented, because it goes on for
   ever and because just a little cheating is allowed.
   'Thank goodness, that's done!' said Dorothy, twiddling the
   Cavalier's beaver hat round on her hand and then putting it down.
   'Oh dear, what piles of things there are still to do, though!  I
   wish I could get those wretched jackboots off my mind.  What's the
   time, Victor?'
   'It's nearly five to one.'
   'Oh, good gracious!  I must run.  I've got three omelettes to make.
   I daren't trust them to Ellen.  And, oh, Victor!  Have you got
   anything you can give us for the jumble sale?  If you had an old
   pair of trousers you could give us, that would be best of all,
   because we can always sell trousers.'
   'Trousers?  No.  But I tell you what I have got, though.  I've got
   a copy of The Pilgrim's Progress and another of Foxe's Book of
   Martyrs that I've been wanting to get rid of for years.  Beastly
   Protestant trash!  An old Dissenting aunt of mine gave them to me.--
   Doesn't it make you sick, all this cadging for pennies?  Now, if
   we only held our services in a proper Catholic way, so that we
   could get up a proper congregation, don't you see, we shouldn't
   need--'
   'That'll be splendid,' said Dorothy.  'We always have a stall for
   books--we charge a penny for each book, and nearly all of them get
   sold.  We simply MUST make that jumble sale a success, Victor!  I'm
   counting on Miss Mayfill to give us something really NICE.  What
   I'm specially hoping is that she might give us that beautiful old
   Lowestoft china tea service of hers, and we could sell it for five
   pounds at least.  I've been making special prayers all the morning
   that she'll give it to us.'
   'Oh?' said Victor, less enthusiastically than usual.  Like Proggett
   earlier in the morning, he was embarrassed by the word 'prayer'.
   He was ready to talk all day long about a point of ritual; but the
   mention of private devotions struck him as slightly indecent.
   'Don't forget to ask your father about the procession,' he said,
   getting back to a more congenial topic.
   'All right, I'll ask him.  But you know how it'll be.  He'll only
   get annoyed and say it's Roman Fever.'
   'Oh, damn Roman Fever!' said Victor, who, unlike Dorothy, did not
   set himself penances for swearing.
   Dorothy hurried to the kitchen, discovered that there were only
   five eggs to make the omelettes for three people, and decided to
   make one large omelette and swell it out a bit with the cold boiled
   potatoes left over from yesterday.  With a short prayer for the
   success of the omelette (for omelettes are so dreadfully apt to get
   broken when you take them out of the pan), she whipped up the eggs,
   while Victor made off down the drive, half wistfully and half
   sulkily humming 'Hail thee, Festival Day', and passing on his way a
   disgusted-looking manservant carrying the two handleless chamber-
   pots which were Miss Mayfill's contribution to the jumble sale.
   6
   It was a little after ten o'clock.  Various things had happened--
   nothing, however, of any particular importance; only the usual
   round of parish jobs that filled up Dorothy's afternoon and
   evening.  Now, as she had arranged earlier in the day, she was at
   Mr Warburton's house, and was trying to hold her own in one of
   those meandering arguments in which he delighted to entangle her.
   They were talking--but indeed, Mr Warburton never failed to
   manoeuvre the conversation towards this subject--about the question
   of religious belief.
   'My dear Dorothy,' he was saying argumentatively, as he walked up
   and down with one hand in his coat pocket and the other manipulating
   a Brazilian cigar.  'My dear Dorothy, you don't seriously mean to
   tell me that at your age--twenty-seven, I believe--and with your
   intelligence, you will retain your religious beliefs more or less
   in toto?'
   'Of course I do.  You know I do.'
   'Oh, come, now!  The whole bag of tricks?  All that nonsense that
   you learned at your mother's knee--surely you're not going to
   pretend to me that you still believe in it?  But of cou 
					     					 			rse you
   don't!  You can't!  You're afraid to own up, that's all it is.  No
   need to worry about that here, you know.  The Rural Dean's wife
   isn't listening, and _I_ won't give the show away.'
   'I don't know what you mean by "all that NONSENSE",' began Dorothy,
   sitting up straighter in her chair, a little offended.
   'Well, let's take an instance.  Something particularly hard to
   swallow--Hell, for instance.  Do you believe in Hell?  When I say
   BELIEVE, mind you, I'm not asking whether you believe it in some
   milk and water metaphorical way like these Modernist bishops young
   Victor Stone gets so excited about.  I mean do you believe in it
   literally?  Do you believe in Hell as you believe in Australia?'
   'Yes, of course I do,' said Dorothy, and she endeavoured to explain
   to him that the existence of Hell is much more real and permanent
   than the existence of Australia.
   'Hm,' said Mr Warburton, unimpressed.  'Very sound in its way, of
   course.  But what always makes me so suspicious of you religious
   people is that you're so deucedly cold-blooded about your beliefs.
   It shows a very poor imagination, to say the least of it.  Here am
   I an infidel and blasphemer and neck deep in at least six out of
   the Seven Deadly, and obviously doomed to eternal torment.  There's
   no knowing that in an hour's time I mayn't be roasting in the
   hottest part of Hell.  And yet you can sit there talking to me as
   calmly as though I'd nothing the matter with me.  Now, if I'd
   merely got cancer or leprosy or some other bodily ailment, you'd be
   quite distressed about it--at least, I like to flatter myself that
   you would.  Whereas, when I'm going to sizzle on the grid
   throughout eternity, you seem positively unconcerned about it.'
   'I never said YOU were going to Hell,' said Dorothy somewhat
   uncomfortably, and wishing that the conversation would take a
   different turn.  For the truth was, though she was not going to
   tell him so, that the point Mr Warburton had raised was one with
   which she herself had had certain difficulties.  She did indeed
   believe in Hell, but she had never been able to persuade herself
   that anyone actually WENT there.  She believed that Hell existed,
   but that it was empty.  Uncertain of the orthodoxy of this belief,
   she preferred to keep it to herself.  'It's never certain that
   ANYONE is going to Hell,' she said more firmly, feeling that here
   at least she was on sure ground.
   'What!' said Mr Warburton, halting in mock surprise.  'Surely you
   don't mean to say that there's hope for me yet?'
   'Of course there is.  It's only those horrid Predestination people
   who pretend that you go to Hell whether you repent or not.  You
   don't think the Church of England are Calvinists, do you?'
   'I suppose there's always the chance of getting off on a plea of
   Invincible Ignorance,' said Mr Warburton reflectively; and then,
   more confidently:  'Do you know, Dorothy, I've a sort of feeling
   that even now, after knowing me two years, you've still half an
   idea you can make a convert of me.  A lost sheep--brand plucked
   from the burning, and all that.  I believe you still hope against
   hope that one of these days my eyes will be opened and you'll meet
   me at Holy Communion at seven o'clock on some damned cold winter
   morning.  Don't you?'
   'Well--' said Dorothy, again uncomfortably.  She did, in fact,
   entertain some such hope about Mr Warburton, though he was not
   exactly a promising case for conversion.  It was not in her nature
   to see a fellow being in a state of unbelief without making some
   effort to reclaim him.  What hours she had spent, at different
   times, earnestly debating with vague village atheists who could not
   produce a single intelligible reason for their unbelief!  'Yes,'
   she admitted finally, not particularly wanting to make the
   admission, but not wanting to prevaricate.
   Mr Warburton laughed delightedly.
   'You've a hopeful nature,' he said.  'But you aren't afraid, by any
   chance, that I might convert YOU?  "The dog it was that died", you
   may remember.'
   At this Dorothy merely smiled.  'Don't let him see he's shocking
   you'--that was always her maxim when she was talking to Mr
   Warburton.  They had been arguing in this manner, without coming to
   any kind of conclusion, for the past hour, and might have gone on
   for the rest of the night if Dorothy had been willing to stay; for
   Mr Warburton delighted in teasing her about her religious beliefs.
   He had that fatal cleverness that so often goes with unbelief, and
   in their arguments, though Dorothy was always RIGHT, she was not
   always victorious.  They were sitting, or rather Dorothy was
   sitting and Mr Warburton was standing, in a large agreeable room,
   giving on a moonlit lawn, that Mr Warburton called his 'studio'--
   not that there was any sign of work ever having been done in it.
   To Dorothy's great disappointment, the celebrated Mr Bewley had not
   turned up.  (As a matter of fact, neither Mr Bewley, nor his wife,
   nor his novel entitled Fishpools and Concubines, actually existed.
   Mr Warburton had invented all three of them on the spur of the
   moment, as a pretext for inviting Dorothy to his house, well
   knowing that she would never come unchaperoned.)  Dorothy had felt
   rather uneasy on finding that Mr Warburton was alone.  It had
   occurred to her, indeed she had felt perfectly certain, that it
   would be wiser to go home at once; but she had stayed, chiefly
   because she was horribly tired and the leather armchair into which
   Mr Warburton had thrust her the moment she entered the house was
   too comfortable to leave.  Now, however, her conscience was
   pricking her.  It DIDN'T DO to stay too late at his house--people
   would talk if they heard of it.  Besides, there was a multitude of
   jobs that she ought to be doing and that she had neglected in order
   to come here.  She was so little used to idleness that even an hour
   spent in mere talking seemed to her vaguely sinful.
   She made an effort, and straightened herself in the too-comfortable
   chair.  'I think, if you don't mind, it's really time I was getting
   home,' she said.
   'Talking of Invincible Ignorance,' went on Mr Warburton, taking no
   notice of Dorothy's remark, 'I forget whether I ever told you that
   once when I was standing outside the World's End pub in Chelsea,
   waiting for a taxi, a damned ugly little Salvation Army lassie came
   up to me and said--without any kind of introduction, you know--
   "What will you say at the Judgement Seat?" I said, "I am reserving
   my defence."  Rather neat, I think, don't you?'
   Dorothy did not answer.  Her conscience had given her another and
   harder jab--she had remembered those wretched, unmade jackboots,
   and the fact that at least one of them had got to be made tonight.
   She was, however, unbearably tired.  She had had an exhausting
   afternoon, starting off with ten miles or so bicycling to and fro
   in the sun, delivering the parish magazine, and continuing with the
   Mothers' Union tea in the hot little wo 
					     					 			oden-walled room behind the
   parish hall.  The Mothers met every Wednesday afternoon to have tea
   and do some charitable sewing while Dorothy read aloud to them.
   (At present she was reading Gene Stratton Porter's A Girl of the
   Limberlost.)  It was nearly always upon Dorothy that jobs of that
   kind devolved, because the phalanx of devoted women (the church
   fowls, they are called) who do the dirty work of most parishes had
   dwindled at Knype Hill to four or five at most.  The only helper on
   whom Dorothy could count at all regularly was Miss Foote, a tall,
   rabbit-faced, dithering virgin of thirty-five, who meant well but
   made a mess of everything and was in a perpetual state of flurry.
   Mr Warburton used to say that she reminded him of a comet--'a
   ridiculous blunt-nosed creature rushing round on an eccentric orbit
   and always a little behind time'.  You could trust Miss Foote with
   the church decorations, but not with the Mothers or the Sunday
   School, because, though a regular churchgoer, her orthodoxy was
   suspect.  She had confided to Dorothy that she could worship God
   best under the blue dome of the sky.  After tea Dorothy had dashed
   up to the church to put fresh flowers on the altar, and then she
   had typed out her father's sermon--her typewriter was a rickety
   pre-Boer War 'invisible', on which you couldn't average eight
   hundred words an hour--and after supper she had weeded the pea rows
   until the light failed and her back seemed to be breaking.  With
   one thing and another, she was even more tired than usual.
   'I really MUST be getting home,' she repeated more firmly.  'I'm
   sure it's getting fearfully late.'
   'Home?' said Mr Warburton.  'Nonsense!  The evening's hardly begun.'
   He was walking up and down the room again, with his hands in his
   coat pockets, having thrown away his cigar.  The spectre of the
   unmade jackboots stalked back into Dorothy's mind.  She would, she
   suddenly decided, make two jackboots tonight instead of only one,
   as a penance for the hour she had wasted.  She was just beginning
   to make a mental sketch of the way she would cut out the pieces of
   brown paper for the insteps, when she noticed that Mr Warburton had
   halted behind her chair.
   'What time is it, do you know?' she said.
   'I dare say it might be half past ten.  But people like you and me
   don't talk of such vulgar subjects as the time.'
   'If it's half past ten, then I really must be going,' said Dorothy.
   I've got a whole lot of work to do before I go to bed.'
   'Work!  At this time of night?  Impossible!'
   'Yes, I have.  I've got to make a pair of jackboots.'
   'You've got to make a pair of WHAT?' said Mr Warburton.
   'Of jackboots.  For the play the schoolchildren are acting.  We
   make them out of glue and brown paper.'
   'Glue and brown paper!  Good God!' murmured Mr Warburton.  He went
   on, chiefly to cover the fact that he was drawing nearer to
   Dorothy's chair:  'What a life you lead!  Messing about with glue
   and brown paper in the middle of the night!  I must say, there are
   times when I feel just a little glad that I'm not a clergyman's
   daughter.'
   'I think--' began Dorothy.
   But at the same moment Mr Warburton, invisible behind her chair,
   had lowered his hands and taken her gently by the shoulders.
   Dorothy immediately wriggled herself in an effort to get free of
   him; but Mr Warburton pressed her back into her place.
   'Keep still,' he said peaceably.
   'Let me go!' exclaimed Dorothy.
   Mr Warburton ran his right hand caressingly down her upper arm.
   There was something very revealing, very characteristic in the way
   he did it; it was the lingering, appraising touch of a man to whom
   a woman's body is valuable precisely in the same way as though it
   were something to eat.
   'You really have extraordinary nice arms,' he said.  'How on earth