Page 43 of Strange Highways


  these moments there was a too apparent sadness about him that included an element of pity, as if he was afraid for me and felt that I needed guidance and reassurance. Nothing made me angrier than that. He was nine years old, not an ancient guru!

  As punishment for his willful disregard of my wishes, I took away his television privileges for days—and sometimes weeks—at a time. I forbade him to have dessert after dinner, and once I refused to allow him to play with his friends for an entire month. Nothing worked.

  Religion, the disease that had turned my parents into stern and solemn strangers, the disease that had made my childhood a nightmare, the very sickness that had stolen my best friend, Hal Sheen, from me when I least expected to lose him, religion had now wormed its way into my house again. It had contaminated my son, the only important person left in my life. No, it wasn’t any particular religion that had a grip on Benny. He didn’t have any formal theological education, so his concepts of God and Heaven were thoroughly nondenominational, vaguely Christian, yes, but only vaguely. It was religion without structure, without dogma or doctrine, religion based entirely on childish sentiment; therefore, some might say that it was not really religion at all, and that I should not have worried about it. But I knew that Dr. Gerton’s observation was true: This childish faith might be the seed from which a true religious conviction would grow in later years. The virus of religion was loose in my house, rampant, and I was dismayed, distraught, and perhaps even somewhat deranged by my failure to find a cure for it.

  To me, this was the essence of horror. It wasn’t the acute horror of a bomb blast or plane crash, mercifully brief, but a chronic horror that went on day after day, week after week.

  I was sure that the worst of all possible troubles had befallen me and that I was in the darkest time of my life.

  Then Benny got bone cancer.

  * * *

  Nearly two years after his mother died, on a blustery day late in February, we were in the park by the river, flying a kite. When Benny ran with the control stick, paying out string, he fell down. Not just once. Not twice. Repeatedly. When I asked what was wrong, he said that he had a sore muscle in his right leg: “Must’ve twisted it when the guys and I were climbing trees yesterday.”

  He favored the leg for a few days, and when I suggested that he ought to see a doctor, he said that he was feeling better.

  A week later he was in the hospital, undergoing tests, and in another two days, the diagnosis was confirmed: bone cancer. It was too widespread for surgery. His physicians instituted an immediate program of radium treatments and chemotherapy.

  Benny lost his hair, lost weight. He grew so pale that each morning I was afraid to look at him because I had the crazy idea that if he got any paler he would begin to turn transparent and, when he was finally as clear as glass, would shatter in front of my eyes.

  After five weeks he took a sudden turn for the better and was, though not in remission, at least well enough to come home. The radiation and chemotherapy continued on an outpatient basis. I think now that he improved not due to the radiation or cytotoxic agents or drugs but simply because he wanted to see the cherry trees in bloom one last time. His temporary turn for the better was an act of sheer will, a triumph of mind over body.

  Except for one day when a sprinkle of rain fell, he sat in a chair under the blossom-laden boughs, enjoying the spring greening of the valley and delighting in the antics of the squirrels that came out of the nearby woods to frolic on our lawn. He sat not in one of the redwood lawn chairs but in a big, comfortably padded easy chair that I brought out from the house, his legs propped on a hassock, because he was thin and fragile; a harder chair would have bruised him horribly.

  We played card games and Chinese checkers, but usually he was too tired to concentrate on a game for long, so mostly we just sat there, relaxing. We talked of days past, of the many good times he’d had in his ten short years, and of his mother. But we sat in silence a lot too. Ours was never an awkward silence; sometimes melancholy, yes, but never awkward.

  Neither of us spoke of God or guardian angels or Heaven. I knew that he hadn’t lost his belief that his mother had survived the death of her body in some form and that she had gone on to a better place. But he said nothing more of that and didn’t discuss his hopes for his own place in the afterlife. I believe he avoided the subject out of respect for me and because he wanted no friction between us during those last days.

  I will always be grateful to him for not putting me to the test. I am afraid that I’d have tried to force him to embrace rationalism even in his last days, thereby making a bigger jackass of myself than usual.

  After only nine days at home, he suffered a relapse and returned to the hospital. I booked him into a semiprivate room with two beds; he took one, and I took the other.

  Cancer cells had migrated to his liver, and a tumor was found there. After surgery, he improved for a few days, was almost buoyant, but then sank again.

  Cancer was found in his lymphatic system, in his spleen, tumors everywhere.

  His condition improved, declined, improved, and declined again. Each improvement, however, was less encouraging than the one before it, while each decline was steeper.

  I was rich, intelligent, and talented. I was famous in my field. But I could do nothing to save my son. I had never felt so small, so powerless.

  At least I could be strong for Benny. In his presence, I tried to be cheerful. I did not let him see me cry, but I wept quietly at night, curled in the fetal position, reduced to the helplessness of a child, while he lay in troubled, drug-induced slumber on the other side of the room. During the day, when he was away for therapy or tests or surgery, I sat at the window, staring out, seeing nothing.

  As if some alchemical spell had been cast, the world became gray, entirely gray. I was aware of no color in anything; I might have been living in an old black-and-white movie. Shadows became more stark and sharp edged. The air itself seemed gray, as though contaminated by a toxic mist so fine that it could not be seen, only sensed. Voices were fuzzy, the aural equivalent of gray. The few times that I switched on the TV or the radio, the music seemed to have no melody that I could discern. My interior world was as gray as the physical world around me, and the unseen but acutely sensed mist that fouled the outer world had penetrated to my core.

  Even in the depths of that despair, I did not step off the path of reason, did not turn to God for help or condemn God for torturing an innocent child. I didn’t consider seeking the counsel of clergymen or the help of faith healers.

  I endured.

  If I had slipped and sought solace in superstition, no one could have blamed me. In little more than two years, I’d had a falling out with my only close friend, had lost my wife in a traffic accident, and had seen my son succumb to cancer. Occasionally you hear about people with runs of bad luck like that, or you read about them in the papers, and strangely enough they usually talk about how they were brought to God by their suffering and how they found peace in faith. Reading about them always makes you sad and stirs your compassion, and you can even forgive them their witless religious sentimentality. Of course, you always quickly put them out of your mind because you know that a similar chain of tragedies could befall you, and such a realization does not bear contemplation. Now I not only had to contemplate it but live it, and in the living I did not bend my principles.

  I faced the void and accepted it.

  After putting up a surprisingly long, valiant, painful struggle against the virulent cancer that was eating him alive, Benny finally died on a night in August. They had rushed him into the intensive-care unit two days before, and I had been permitted to sit with him only fifteen minutes every second hour. On that last night, however, they allowed me to come in from the ICU lounge and stay beside his bed for several hours, because they knew that he didn’t have long.

  An intravenous drip pierced his left arm. An aspirator was inserted in his nose. He was hooked up to an EKG machine that tr
aced his heart activity in green light on a bedside monitor, and each beat was marked by a soft beep. The lines and the beeps frequently became erratic for as much as three or four minutes at a time.

  I held his hand. I smoothed the sweat-damp hair from his brow. I pulled the covers up to his neck when he was seized by chills and lowered them when the chills gave way to fevers.

  Benny slipped in and out of consciousness. Even when awake he was not always alert or coherent.

  “Daddy?”

  “Yes, Benny?”

  “Is that you?”

  “It’s me.”

  “Where am I?”

  “In bed. Safe. I’m here, Benny.”

  “Is supper ready?”

  “Not yet.”

  “I’d like burgers and fries.”

  “That’s what we’re having.”

  “Where’re my shoes?”

  “You don’t need shoes tonight, Benny.”

  “Thought we were going for a walk.”

  “Not tonight.”

  “Oh.”

  Then he sighed and slipped away again.

  Rain was falling outside. Drops pattered against the ICU window and streamed down the panes. The storm contributed to the gray mood that had claimed the world.

  Once, near midnight, Benny woke and was lucid. He knew exactly where he was, who I was, and what was happening. He turned his head toward me and smiled. He tried to rise up on one arm, but he was too weak even to lift his head.

  I got out of my chair, stood at the side of his bed, held his hand, and said, “All these wires … I think they’re going to replace a few of your parts with robot stuff.”

  “I’ll be okay,” he said in a faint, tremulous voice that was strangely, movingly confident.

  “You want a chip of ice to suck on?”

  “No. What I want …”

  “What? Anything you want, Benny.”

  “I’m scared, Daddy.”

  My throat grew tight, and I was afraid that I was going to lose the composure that I had strived so hard to hold on to during the long weeks of his illness. I swallowed and said, “Don’t be scared, Benny. I’m with you. Don’t-“

  “No,” he said, interrupting me. “I’m not scared … for me. I’m afraid … for you.”

  I thought that he was delirious again, and I didn’t know what to say.

  But he was not delirious, and with his next few words he made himself painfully clear: “I want us all … to be together again … like we were before Mommy died … together again someday. But I’m afraid that you … won’t … find us.”

  The rest is agonizing to recall. I was indeed so obsessed with holding fast to my atheism that I could not bring myself to tell my son a harmless lie that would make his last minutes easier. If only I had promised to believe, had told him that I would seek him in the next world, he would have gone to his rest more happily. Ellen was right when she called it an obsession. I merely held Benny’s hand tighter, blinked back tears, and smiled at him.

  He said, “If you don’t believe you can find us … then maybe you won’t find us.”

  “It’s all right, Benny,” I said soothingly. I kissed him on the forehead, on his left cheek, and for a moment I put my face against his and held him as best I could, trying to compensate with affection for the promise of faith that I refused to give.

  “Daddy … if only … you’d look for us?”

  “You’ll be okay, Benny.”

  “… just please look for us …”

  “I love you, Benny. I love you with all my heart.”

  “… if you look for us … you’ll find us …”

  “I love you, I love you, Benny.”

  “… don’t look … won’t find …”

  “Benny, Benny …”

  The gray ICU light fell on the gray sheets and on the gray face of my son.

  The gray rain streamed down the gray window.

  He died while I held him.

  Abruptly color came back into the world. Far too much color, too intense, overwhelming. The light brown of Benny ‘s staring, sightless eyes was the purest, most penetrating, most beautiful brown that I had ever seen. The ICU walls were a pale blue that made me feel as if they were made not of plaster but of water, and as if I were about to drown in a turbulent sea. The sour-apple green of the EKG monitor blazed bright, searing my eyes. The watery blue walls flowed toward me. I heard running footsteps as nurses and interns responded to the lack of telemetry data from their small patient, but before they arrived I was swept away by a blue tide, carried into deep blue currents.

  * * *

  I shut down my company. I withdrew from negotiations for new commissions. I arranged for those commissions already undertaken to be transferred as quickly as possible to other design firms of which I approved and with which my clients felt comfortable. I pink-slipped my employees, though with generous severance pay, and helped them to find new jobs where possible.

  I put my wealth into treasury certificates and conservative savings instruments—investment requiring little or no monitoring. The temptation to sell the house was great, but after considerable thought I merely closed it and hired a part-time caretaker to look after it in my absence.

  Years later than Hal Sheen, I had reached his conclusion that no monuments of man ‘were worth the effort required to erect them. Even the greatest edifices of stone and steel were pathetic vanities, of no consequence in the long run. When viewed in the context of the vast, cold universe in which trillions of stars blazed down on tens of trillions of planets, even the pyramids were as fragile as origami sculptures. In the dark light of death and entropy, even heroic effort and acts of genius appeared foolish.

  Yet relationships with family and friends were no more enduring than humanity’s fragile monuments of stone. I had once told Benny that we lived on in memory, in the genetic trace, in the kindness that our own kindnesses encouraged in others. But those things now seemed as insubstantial as shapes of smoke in a brisk wind.

  Unlike Hal Sheen, however, I did not seek comfort in religion. No blows were hard enough to crack my obsession.

  I had thought that religious mania was the worst horror of all, but now I had found one that was worse: the horror of an atheist who, unable to believe in God, is suddenly also unable to believe in the value of human struggle and courage, and is therefore unable to find meaning in anything whatsoever, neither in beauty nor in pleasure, nor in the smallest act of kindness.

  I spent that autumn in Bermuda. I bought a Cheoy Lee sixty-six-foot sport yacht, a sleek and powerful boat, and learned how to handle it. Alone, I ran the Caribbean, sampling island after island. Sometimes I dawdled along at quarter throttle for days at a time, in sync with the lazy rhythms of Caribbean life. Then suddenly I would be overcome with the frantic need to move, to stop wasting time, and I would press forward, engines screaming, slamming across the waves with reckless abandon, as if it mattered whether I got anywhere by any particular time.

  When I tired of the Caribbean, I went to Brazil, but Rio held interest for only a few days. I became a rich drifter, moving from one first-class hotel to another in one far-flung city after another: Hong Kong, Singapore, Istanbul, Paris, Athens, Cairo, New York, Las Vegas, Acapulco, Tokyo, San Francisco. I was looking for something that would give meaning to life, though the search was conducted with the certain knowledge that I would not find what I sought.

  For a few days I thought I could devote my life to gambling. In the random fall of cards, in the spin of roulette wheels, I glimpsed the strange, wild shape of fate. By committing myself to swimming in that deep river of randomness, I thought I might be in harmony with the pointlessness and disorder of the universe and, therefore, at peace. In less than a week I won and lost fortunes, and at last I walked away from the gaming tables a hundred thousand dollars out of pocket. That was only a tiny fraction of the millions on which I could draw, but in those few days I learned that even immersion in the chaos of random chance provided no escape f
rom an awareness of the finite nature of life and of all things human.

  In the spring I went home to die. I’m not sure if I meant to kill myself. Or, having lost the will to live, perhaps I believed that I could just lie down in a familiar place and succumb to death without needing to lift my hand against myself. But, although I did not know how death would be attained, I was certain that death was my goal.

  The house in Bucks County was filled with painful memories of Ellen and Benny, and when I went into the kitchen and looked out the window at the cherry trees in the backyard, my heart ached as if pinched in a vise. The trees were ablaze with thousands of pink and white blossoms.

  Benny had loved the cherry trees when they were at their radiant best, and the sight of their blossoms sharpened my memories of Benny so well that I felt I had been stabbed. For a while I leaned against the kitchen counter, unable to breathe, then gasped painfully for breath, then wept.

  In time I went out and stood beneath the trees, looking up at the beautifully decorated branches. Benny had been dead almost nine months, but the trees he had loved were still thriving, and in some way that I could not quite grasp, their continued existence meant that at least a part of Benny was still alive. I struggled to understand this crazy idea-

  -and suddenly the cherry blossoms fell. Not just a few. Not just hundreds. Within one minute every blossom on both trees dropped to the ground. I turned around, around, startled and confused, and the whirling white flowers were as thick as snowflakes in a blizzard. I had never seen anything like it. Cherry blossoms just don’t fall by the thousands, simultaneously, on a windless day.

  When the phenomenon ended, I plucked blossoms off my shoulders and out of my hair. I examined them closely. They were not withered or seared or marked by any sign of disease.

  I looked up at the branches.

  Not one blossom remained on either tree.

  My heart was hammering.

  Around my feet, drifts of cherry blossoms began to stir in a mild breeze that sprang up from the west.

  “No,” I said, so frightened that I could not even admit to myself what I was saying no to.

  I turned from the trees and ran to the house. As I went, the last of the cherry blossoms blew off my hair and clothes.

  In the library, however, as I took a bottle of Jack Daniel’s from the bar cabinet, I realized that I was still clutching blossoms in my hand. I threw them down on the floor and scrubbed my palm on my pants as though I had been handling something foul.

  I went to the bedroom with the Jack Daniel’s and drank myself unconscious, refusing to face up to the reason why I needed to drink at all. I told myself that it had nothing to do with the cherry trees, that I was drinking only because I needed to escape the misery of the past few years.

  Mine was a diamond-hard obsession.

  * * *

  I slept for eleven hours and woke with a hangover. I took two aspirin, stood in the shower under scalding water for fifteen minutes, under a cold spray for one minute, toweled vigorously, took two more aspirin, and went into the kitchen to make coffee.

  Through the window above the sink, I saw the cherry trees ablaze with pink and white blossoms.

  Hallucination, I thought with relief. Yesterday’s blizzard of blossoms was just hallucination.

  I ran outside for a closer look at the trees. I saw that only a few pink-white petals were scattered on the lush grass beneath the boughs, no more than would have blown off in the mild spring breeze.

  Relieved but also curiously disappointed, I returned to the kitchen. The coffee had brewed. As I poured a cupful, I remembered the blossoms that I had cast aside in the library.

  I drank two cups of fine Colombian before I had the nerve to go to the library. The blossoms were there: a wad of crushed petals that had yellowed and acquired brown edges overnight. I picked them up, closed my hand around them.

  All right, I told myself shakily, you don’t have to believe in Christ or in God the Father or in some bodiless Holy Spirit.

  Religion is a disease.