Ernst, Toby

  Estevez, Luis

  faith healing

  Fang, Thai

  Fang clan

  Farr, Francesca

  febrile seizures

  Fife, Roger

  Finck, John

  Flaubert, Gustave

  Ford Motor Company

  Forster, E. M.

  France: Hmong in, Indochinese colonies of

  French Guiana

  Fresno State University

  Frontline

  Gaddis, John Lewis

  gangs

  Garcia, Dominica

  Geddes, William Robert

  Geneva Accords on Indochina (1954)

  Geneva Conference (1961–62)

  Geneva Convention on status of refugees (1951)

  Geneva Protocol on chemical weapons (1925)

  grand mal seizures

  Greeks, ancient

  Gulf War

  Haig, Alexander

  Hamilton-Merritt, Jane

  Han dynasty

  Hang clan

  harelip

  Hartwig, Kris

  Harvard University, Medical School

  Harwood, Jan

  Hawkes, Phillip

  Health and Human Services, U.S. Department of

  Helms, Richard

  Hennepin County Medical Center

  Her, Doua

  Her, Koua

  Her, Pa Kao

  Her, Soua

  herbalism

  Her clan

  Hider, Michael

  Highland Lao Initiative

  Hilt, Jeanine, death of, and foster care placement, and Lia’s return home in persistent vegetative state

  Hin Heup Massacre

  Hippocrates

  History of the Hmong (Mottin)

  Hmong: agricultural practices of, animal sacrifices of, attitude toward children of, beliefs about epilepsy of, and bridging of cross-cultural gulf, calendar of, childbirth among, childhood mortality rate of, in Laos, child-rearing practices of, in China, clan names of, clothing of, under communists, dance of, escape from Laos of, folktales of, and foster care placement, under French colonial rule, funeral customs of, hierarchy of, intermarriage among, marriage customs of, and MCMC, in Merced, Merced health department and, migration to Indochina of, Murphy and, names of, New Year celebration of, opium cultivation by, oral narratives of, preference for sons among, in refugee camps, repatriation of, resettlement in U.S. of, somatization among, soul-calling ceremonies of, stature of, taboos among, textile arts, of, see paj ntaub; traditional medicine of, Waller and, during war in Laos, Western accounts of, and Western medicine

  Hmong National Development

  Hoang-ti, Emperor of China

  Ho Chi Minh

  holism

  hu plig, see soul-calling ceremonies

  Hutchison, Terry

  Hutterites

  hyperactivity

  Ik

  Immigration and Naturalization Service

  immunizations

  Indochinese Psychiatry Clinic (Boston)

  infant mortality

  International Organization for Migration

  International Rescue Committee

  Internet

  isoniazid

  Jackson, Robert

  Jehovah’s Witnesses

  Jesuits

  Johnson, Charles

  Johnson, Lyndon B.

  Johnson, U. Alexis

  Journal of Ethnobiology

  Karen

  Kee, Moua, see Moua Kee

  Kennedy, John F.

  Khang, Maj. Wang Seng

  Khmer Rouge

  Khmu

  Kierkegaard, Søren

  Kilgore, Martin

  Kirton, Elizabeth

  Kissinger, Henry

  Kleinman, Arthur

  Kong clan

  Kopacz, Maciej

  Korda, Dee

  Korda, Julie

  Korda, Maria

  Korda, Tom

  Korda, Wendy

  Kue clan

  !Kung

  Language and Orientation Resource Center

  Lao

  Lao Family Community

  Laos, under communists, French colonial rule of, migration of Hmong to, refugees from (and see specific ethnic groups); war in

  Lee, Cha Koua

  Lee, Cheng

  Lee, Chong

  Lee, Evelyn

  Lee, Ge

  Lee, Joua Chai

  Lee, Kia

  Lee, Lia, begins suffering seizures birth of, brain damage diagnosed in, catastrophic seizure suffered by, developmental deficits of, foster placement of, and gulf between traditional and Western medicine, healing ceremony for Hilt’s relationship with, and Hmong beliefs about epilepsy, hospitalized at MCMC, hyperactivity of, medical records of, medication regimen for, obesity of, as parents’ favorite, in persistent vegetative state, returned to parents, septic shock suffered by, soul-calling ceremonies for, state coverage of medical care of, in status epilepticus, traditional medicine for, at Valley Children’s Hospital

  Lee, Mai

  Lee, May

  Lee, Nao Kao, arrival in U.S. of, brings Lia home, cares for Lia in persistent vegetative state, and catastrophic seizure, court order obtained by, and cousin’s arrival in U.S., Dan Murphy and, description of village in Laos by, distrust of Western medicine, escapes from Laos, and foster care placement, group ethic of, gulf between Western medicine and beliefs of, health problems of, Hilt’s relationship with, during hospitalizations, Lia as favorite child of, Lia returned to, and Lia’s birth, and Lia’s obesity, at MCMC emergency room, and medication regimen, during neeb ceremony, in refugee camp, and soul-calling ceremony, and traditional medicine for Lia

  Lee, Pang

  Lee, Phua

  Lee, True

  Lee, Yee

  Lee, Yer

  Lee, Zoua

  Lee clan

  Lemoine, Jacques

  Lennox-Gastaut Syndrome

  levirate marriage

  Life magazine

  Lincoln Hospital (Bronx, N.Y.)

  Lippert, Sunny

  Lo clan

  Lor, Yeng

  Lor clan

  Lue, Lt. Ly

  Lundman, Ian

  Lunney, Pat

  Ly, Pheng

  Ly clan

  Mae Jarim refugee camp

  Magaillans, Gabriel de

  Mai, Vue

  managed care

  Manchu dynasty

  Marciel, Evelyn

  Marino, Karen

  McDoniel, John

  McKown v. Lundman

  McMahon, Jeff

  Medi-Cal

  Medically Indigent Adult program

  Medicare

  Mennonites

  Merced Chamber of Commerce

  Merced College

  Merced Community Medical Center (MCMC), catastrophic seizure at, and foster care placement, Hmong at, interpreters at, Lia admitted to, Lia’s birth at, outpatient care for Lia in persistent vegetative state at, and traditional healing

  Merced Community Outreach Services

  Merced County Anti-Japanese Association

  Merced County Health Department

  Merced County Mental Health Department

  Merced County Office of Refugee Services

  Merced Human Services Agency

  Merck Manual of Diagnosis and Therapy

  Meselson, Matthew

  Metropolitan State University

  Middle Ages

  Mien

  Migrants of the Mountains (Geddes)

  Ming dynasty

  Minnesota, University of

  Mitchell, Roger

  Mochel, Marilyn

  Mockus, Mari

  Mollica, Richard

  Mongolian spot

  Mormons

  Morris, Eric E.

  Mottin, Jean

  Moua, Blia Yao

  Moua, Chong

  Moua, Dang

  Moua, Yia

  Moua clan
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  Moua Kee

  Murphy, Cindy

  Murphy, Dan

  Nam Yao refugee camp

  National Institute of Mental Health

  Nationalities Service of Central California

  Native Americans

  neeb ceremonies

  Neo Hom (United Laotian National Liberation Front)

  New Yorker

  New York Times

  nitroprusside

  Nixon, Richard M.

  Nord, Steve

  Ntuj Khaib Huab (mythical Hmong homeland)

  Office of Refugee Resettlement, U.S.

  Olmos, Karen

  opium production

  Oregon Human Resources Department

  Osler, William

  Other Side of the Asian American Success Story, The (Walker-Moffat)

  paj ntaub (embroidered cloth)

  Pake, Catherine

  Palauans

  Pao, Vang, see Vang Pao, Gen.

  Paris Agreement (1973)

  Pathet Lao

  Peace Corps

  Pediatric Infectious Disease Journal

  Pennsylvania, University of

  Phanat Nikhom refugee camp

  phenobarbital, side effects of

  Philadelphia Commission on Human Relations

  Philp, Peggy, cares for Lia after brain damage, and catastrophic seizure, communication difficulties with Lia’s parents, on development deficits, and foster care placement, and Foua’s pregnancy, leukemia of son of, on nosocomial infection, and prescription of Depakene, and septic shock, and traditional healing

  Planned Secondary Resettlement Program

  Plasmanate

  polygyny

  Post-Traumatic Stress Disorder

  Proposition

  qaug dab peg (epilepsy)

  Quiet War, see Laos, war in

  rabies

  Ranard, Donald

  Ratcliff, Martha

  Ravens, The (Robbins)

  Reader’s Digest

  Reagan, Ronald

  Refugee Cash Assistance (RCA) program

  retardation

  retinoblastoma

  Rhode Island Office of Refugee Resettlement

  Ritalin

  Robbins, Christopher

  Robinul

  Rodriguez, Gloria

  role loss

  Romans, ancient

  Rosenblatt, Lionel

  Royal Lao Army

  sacrifice, ritual, see animal sacrifice

  San Francisco General Hospital

  Santería

  Savang Vatthana, King of Laos

  Savina, François Marie

  Schelby Center for Special Education

  Schneider, Dave

  Scott, George M., Jr.

  Segerstrom, Steve

  Selvidge, Bill, depressed Hmong treated by, Hutchison and, Lia admitted to MCMC by, on Lia’s prognosis after brain damage, Waller and

  Senate, U.S.: Armed Services Committee, Judiciary Subcommittee on Refugees and Escapees, Subcommittee on Immigration and Refugee Affairs

  septic shock

  shamanism, see also txiv neebs

  Shapler, Robert

  Shee Yee, tale of

  Singlaub, John

  slash-and-burn agriculture, see swidden agriculture

  Small, Robert

  somatization

  Sonom

  soul-calling ceremonies

  soul loss

  Souvanna Phouma, Prince

  Soviet Union

  spinal deformity

  Ssu-ma Ch’ien

  Stanford Medical School

  State Department, U.S.

  status epilepticus

  Sult, Tom

  Superior Court of the State of California

  Supplemental Security Income (SSI)

  Supreme Court, U.S.

  swidden (slash-and-burn) agriculture

  taboos, Hmong

  Tegretol, side effects of

  Temkin, Owsei

  Thailand, U.S. military training camps in, escape from Laos to, Hmong settlements in, refugee camps in, traditional medicines imported from

  Thao, Mao

  Thao, Pa Vue

  Thao clan

  thiopental

  Thueson, Gary

  Todorov, Tzvetan

  Tragic Mountains (Hamilton-Merritt)

  trichothecene mycotoxins

  Truman, Harry S.

  tuberculosis

  txiv neebs (shamans), banned by communists, sacrifices performed by, Western medicine and

  typhoid

  Uebner, Rick

  United Nations High Commissioner for Refugees

  U.S. Agency for International Development (USAID)

  U.S. Committee for Refugees

  U.S. Council of World Freedom

  vaccination, see immunizations

  Valium

  Valley Children’s Hospital (Fresno)

  Vang, Arnie

  Vang, Chao Wang

  Vang, Seng

  Vangay, Jonas

  Vang clan

  van Gogh, Vincent

  Vang Pao, Gen., and CIA, and Merced Hmong community, resettlement proposal of, resistance group of

  Vientiane Agreement (1973)

  Vietnam, Hmong in, refugees from, war in

  VOLAGs

  Vue clan

  Walker-Moffat, Wendy

  Waller, Sukey

  Wall Street Journal

  Washington Post

  Wat Tham Krabok monastery

  Welch, Richard

  Wells, Marvin

  Willem, Jean-Pierre

  Wisconsin, University of, at Eau Claire

  World War II

  World Wide Web

  Xeu, Vang

  Xieng Khouang Air Transport

  Xiong, Bravo

  Xiong, Chaly

  Xiong, Ching

  Xiong, John

  Xiong, May Ying

  Xiong, Sue

  Xiong, Yia Thao

  Xiong clan

  Yale University

  Yang, Foua, arrival in U.S. of, brings Lia home, cares for Lia in persistent vegetative state, and catastrophic seizure, court order obtained by, doctors’ relationship with, escapes from Laos, and foster care placement, gives birth to Lia, gulf between Western medicine and beliefs of, Hilt’s relationship with, during hospitalizations, in Laos, Lia as favorite child of, Lia returned to, at MCMC emergency room, and medication regimen, Murphy and, during neeb ceremony, pregnancies of, in refugee camp, and soul-calling ceremony, and traditional medicine for Lia

  Yang, Xou

  Yang clan

  Yang Dao

  Yang family

  Yanomamo

  Yates, Sharon

  yellow rain

  Yosemite National Park

  Youth Conservation Corps

  zij poj niam (marriage by capture)

  Zinn, William M.

  Reader’s Guide

  The Spirit Catches You

  and You Fall Down

  A Hmong Child

  Her American Doctors

  and the Collision of Two Cultures

  Anne Fadiman

  About This Guide

  This guide is intended to enrich your experience of reading The Spirit Catches You and You Fall Down, winner of the National Book Critics Circle Award. This moving chronicle of a very sick girl, her refugee parents, and the doctors who struggled desperately to treat her becomes, in Anne Fadiman’s deft narrative, at once a cautionary study of the limits of Western medicine and a parable for the modern immigrant experience.

  Lia Lee was born in the San Joaquin valley in California to Hmong refugees. At the age of three months, she first showed signs of having what the Hmong know as qaug dab peg (the spirit catches you and you fall down), the condition known in the West as epilepsy. While her highly competent doctors saw the best treatment in a dizzying array of pills, her parents preferred a combination of Western medicine and folk remedies designed to coax her wandering soul back to her bo
dy. Over the next four years, profound cultural differences and linguistic miscommunication would exacerbate the rift between Lia’s loving parents and her caring and well-intentioned doctors, eventually resulting in the loss of all her higher brain functions. Fadiman weaves this personal tragedy, a probing medical investigation, and a fascinating look at Hmong history and culture into a stunningly insightful, richly rewarding piece of modern reportage.

  Questions and Subjects for Discussion

  What do you think of traditional Hmong birth practices? Compare them to the techniques used when Lia was born. How do Hmong and American birth practices differ?

  Over many centuries the Hmong fought against a number of different peoples who claimed sovereignty over their lands; they were also forced to emigrate from China. How do you think these upheavals have affected their culture? What role has history played in the formation of Hmong culture?

  Dr. Dan Murphy said, “The language barrier was the most obvious problem, but not the most important. The biggest problem was the cultural barrier. There is a tremendous difference between dealing with the Hmong and dealing with anyone else. An infinite difference”. What does he mean by this?

  The author says, “I was struck…by the staggering toll of stress that the Hmong exacted from the people who took care of them, particularly the ones who were young, idealistic, and meticulous”. Why do you think the doctors felt such great stress?

  Dr. Neil Ernst said, “I felt it was important for these Hmongs to understand that there were certain elements of medicine that we understood better than they did and that there were certain rules they had to follow with their kids’ lives. I wanted the word to get out in the community that if they deviated from that, it was not acceptable behavior”. Do you think the Hmong understood this message? Why or why not? What do you think of Neil and Peggy?

  Dr. Roger Fife is liked by the Hmong because, in their words, he “doesn’t cut”. He is not highly regarded by some of the other doctors, however. One resident went so far as to say, “He’s a little thick.” What do you think of Dr. Fife? What are his strengths and weaknesses? The author also speaks of other doctors who were able to communicate with the Hmong. How were they able to do so? What might be learned from this?

  How did you feel about the Lees’ refusal to give Lia her medicine? Can you understand their motivation? Do you sympathize with it?