The horse-stealing expedition was also in its other respects a job well done. Them four warriors had slipped into the Crow village without rousing a soul and took thirty horses, more or less, driving them back to our camp through what remained of the night into early morning. When they reached where me and Younger Bear was, Bear had come to with a knot on his head but otherwise O.K. Lucky for us that Crow had been wandering without his bow, else we’d both been plugged from the top of the draw and never knowed the difference. So they tied me to my pony and brung me in.
I got four horses from the common loot, thereby becoming a man of certain substance, but had a greater thrill when a little lad, eight or nine, named Dirt on the Nose, asked me: “Now you’re a warrior, can I tend your ponies?” Meaning I could stay in bed of a morning now when the kids got up for chores. Maybe I could, but it was not the Cheyenne way to press your advantages. Shadow That Comes in Sight, for example, the veteran warrior who had led the raid, took a share of three horses, kept the least for himself, giving the best to Old Lodge Skins and the next to Hump—not because they was chiefs, for that cut no ice as such; no Cheyenne kissed the arse of authority—but because they had advised him well. Then Bird Bear and Cold Face each give one of their ponies to Yellow Eagle, who though he made a mistake had done the right thing to correct it. Then I gave him one of mine, for the same reason, and since I had been involved. Then I offered another to Left-Handed Wolf, who refused because you aren’t supposed to be paid for treatment. But it was O.K. to present it to his brother, which I did.
Therefore I answered Dirt on the Nose in this wise: “Killing one Crow does not yet make me the equal of the great warriors among the Human Beings. I shall still tend my own horses, but you are a good boy and I am going to give you that black I have been riding.”
Everybody said: “How, how.”
So none of us who took our life in our hands ended up a hell of a lot richer except in pride and honor, but a Cheyenne would die for them things any old day.
Younger Bear never showed up at the feast, I think the reason is obvious. It went on far into the night, and I ate a good deal too much of boiled dog, which was the fare: I had got a taste for that victual by now but had never developed an Indian’s capacity for gorging on the one hand, and then fasting on the other. After the shebang was finally done, I went out into the prairie and relieved myself and then set for a spell on a nearby rise. The moon was a hair skinnier than last night, but riding clear. Nevertheless, it would rain towards morning: you could feel that in your nose and through the soles of your moccasins against the old autumn grass and even through your haunches on the ground. Nobody ever told me that sort of thing. You learned it naturally living in our manner, like a man in town knows from the look of a storefront that they sell tobacco inside.
About a mile away, a coyote barked for a while, then yelped, then howled, then whined in several different notes. It sounded like a whole pack, but was just one animal, for they are natural ventriloquists. He was answered from the north by the long, sorry wail of a timber wolf—or Crow raiders imitating the same, for that is one of their specialties; but it continued off and on for an hour in the same location, so must have been the real beast.
After I had sat there long enough to warm the earth with my rump, a rattlesnake come crawling towards me, as they are ever cold and will move right into your bed if you suffer them to do it, for a bit of warmth. But I heard under the wind noise the slither of his dragging length, so counterfeited the flap of an eagle’s wing and he reversed himself.
So I, Jack Crabb, was a Cheyenne warrior. Had made my kill with bow and arrow. Been scalped and healed with hocus-pocus. Had an ancient savage who couldn’t talk English for my Pa, and a fat brown woman for my Ma, and for a brother a fellow whose face I hardly ever saw for clay or paint. Lived in a skin tent and ate puppy dog. God, it was strange.
That’s how my thoughts was running at that moment, and they was white to the core. Them kids I used to play with in Evansville would never believe it, neither would those with our wagons. They knowed I was always mean, but not that rotten. On the night of my great triumph, there I sat, thoroughly humiliated. Other than for my real Pa, the one killed at the wagons, who was crazy, you could seldom find a man back in town who didn’t think an Indian even lower than a black slave.
Right then I heard a sound that made me think the rattler had took a second thought and decided in his slow, stubborn way: what’s an eagle doing here in the night? and come back to try his luck again at getting near that warmth.
But it was Younger Bear, sitting down alongside. That shows how dangerous it can be to think white in the middle of the prairie. I hadn’t heard him coming. I could have lost the scalp that just was healed back on had it been an enemy.
He sat there some ten foot away, staring into the night and, I expect, thinking red. I didn’t say nothing. At last he looked in my direction and said: “Hey, come here!”
“I was here first,” says I.
“I got something for you,” he says. “Come on over here and get it.”
I wasn’t taking any of his crap now that I had saved his life, so I just turned away and directly he come crawling to me.
“Here,” he said. “Here’s a present for Little Big Man.”
I couldn’t see what he was holding behind his back, and leaned to look, and he pushed the big bushy scalp of that Crow into my face, laughing like hell.
“That’s a stupid thing to do,” I told him. “You are the biggest fool I have ever known.”
He dropped the hair and fell back on his arms.
“I thought it was a pretty good joke,” he says. “That is a beautiful scalp and perfumed with musk. Smell it if you don’t believe me. It’s yours. I took it, but it should belong to you. You killed him and saved my life. If you want me to do anything for you, I will. You can have my pony and best blanket, and I’ll tend your horses.”
I was still sore at that silly thing he did; although it was a typical Indian joke, it showed bad taste and worse will at this point. I wasn’t taken in for a minute by his apparent friendliness.
“You know,” said I, “that one Human Being don’t pay another for saving his life.”
“Yes,” answered Younger Bear in a deadly voice, “but you are a white man.”
There ain’t no curse words in Cheyenne and most of the insults take the form of calling the other guy a woman or cowardly, etc., and even in my anger I never thought of applying those to Younger Bear. Besides, he had a great argument. I had just been in the act of thinking the same thing. Yet you know how it is: there are women who will take pay for letting you on them, but don’t call them “whore.”
Now on the needle of this Indian, the worse fate I could imagine was not to be a Cheyenne. He had really hurt my feelings. What I should have done was to accept it the Indian way, go sulk and fast until he apologized, which he’d of had to if only on account of my high prestige in the tribe right then. Actually, Bear didn’t but half believe in his own accusation. He was jealous and so had thrown me the dirtiest insult he could think up. If I’d played it right it would have got him in the backflash: he would have had to prove he was the Cheyenne, for I had done so.
Instead, I said hotly: “That’s right, you fool. Since I gave yours back to you, you owe me one life. And you can’t pay me off with that scalp nor a blanket nor all your ponies. Only a life will do, and I’ll let you know when I want one.”
He stuck the Crow scalp under his belt and got up.
“I heard you,” he said and went back into camp.
I had said that because I was mad and wanted to play it big. I didn’t know rightly what I meant. It was probably a kid’s bluff. Myself, I forgot it directly, though remembering Younger Bear’s dislike of me well enough for a while: then I forgot that too, for I didn’t see no more instances of it. He stopped shooting play arrows at me, put no more burrs under my saddle, in fact seemed to do his best to pretend I was as solid a Human Being as he had pro
ved me not to be.
But the point is that he never forgot what I said on that rise up by the Powder River, and about twenty years later, and some fifty mile away from where we had been sitting that night, he paid me in full.
I have said I was getting interested in girls. Just about the time this began to happen, the situation changed so that I couldn’t get near any of the Cheyenne girls of my own age. They had started to get their monthlies and from that time on was kept away from the boys, being always in the company of their mothers or aunts and wearing a rope belt between their legs until they got married. (They wore it after marriage, too, whenever their husband was away.) About all you could do was to show off when the girl you liked was watching. That probably comes as a surprise: you may think an Indian goes at it like a jackrabbit, but not the Cheyenne with their own women unless they are married to them, and since the married men always swear off it before going to war, and we were most of the time fighting, the Cheyenne were pretty hard up for tail at any given time. That’s why they was such fierce warriors, or so they believed anyway. I never knew a man who didn’t have a special interest in his own member, but to a Cheyenne it was a magic wand.
After Younger Bear went away and I cooled down, I started thinking about a girl named Howaheh—which means, I ask you to believe, “Nothing.” When we were littler and played camp, I had frequently been forced to choose Nothing as my make-believe wife, on account of them other boys knew how better to go about getting the good-looking ones for themselves and I was left with this girl, who was fairly ugly. But here lately she had, as young girls will, of a sudden turned pretty as a buckskin colt, with big, shy eyes like an antelope and the graceful limbs of a doe. She always used to like me when I didn’t pay no attention to her, but as you might expect nowadays ignored me utterly.
Well, nothing I could do about Nothing right then, so I finally got up and went down into camp. There was a dog awake there, about to howl in answer to the coyote though he knew it was wrong because it might alert prowling Crow to our location, so I said to him: “That’s not the Cheyenne way,” and he closed his chops and slunk off.
Everybody else was sleeping, the fires all cold. I found my robe, not far from the doorhole, and started to get into it when I realized it must be Little Horse’s, for he was wrapped in it, so I moved on to the empty one alongside, though I usually slept to his left.
But he was awake, and whispered: “This is yours.”
“It don’t matter none,” I says. “Stay there.”
“You want me to?” he asks, sounding disappointed.
And then I went to sleep, not thinking any more about it. If a Cheyenne don’t believe he can stand a man’s life, he ain’t forced to. He can become a heemaneh, which is to say half-man, half-woman. There are uses for these fellows and everybody likes them. They are sometimes chemists, specializing in the making of love-potions, and generally good entertainers. They wear women’s clothes and can get married to another man, if such be his taste.
Little Horse began to train to be a heemaneh not long after this incident. Maybe he got the beds mixed up by mistake that night and didn’t have anything in mind. Whatever, I personally didn’t find him my type.
CHAPTER 7 We Take on the Cavalry
THE CROW COME AFTER us on the following day and we had a good war, which was a stand-off as to who won. So we fought some more. And we fought the Ute and we fought the Shoshone, and after trading some horses with the Blackfeet, we fought them too. This fighting was pleasurable to the Cheyenne when they killed the enemy and very sad when vice versa. In the latter event you heard the wailing of mourners from morning till night. For while Indians love war, I don’t want you to get the idea they like to lose their relatives to it. They really like one another in the same tribe. And as to the enemy, they hate him for what he is but don’t want to change him into anything else.
When the Cheyenne gave the beating there was celebration. If it happened near our camp, the women and children went out and clubbed and stabbed the enemy wounded who was lying about and mutilated the dead, taking as souvenirs such items as noses, ears, and private parts. This was a real treat for them. If you seen as much as I did, you would have like me developed a strong stomach. Buffalo Wallow Woman was sort of my Ma, just a fine soul. I can’t count the times when I was small she hugged me against her fat belly, smiling down that moon-face with a sheen of grease on it; or give me a specially juicy piece of dog meat, tucked me in the robe at night, slipped me some Indian chewing gum, did beading on my clothes, and on and on. She was 100 per cent woman, like Old Lodge Skins was all man, and I don’t know that you could get near her quality had you boiled down a score of white females for their essence. But now what’d you think when you saw that sweet person ripping open some helpless Crow with her knife and unwinding his guts?
I’ll tell you what: after a while, I didn’t. The Crow and Ute and Shoshone never protested, on account of they did the same, so what the hell business was it of mine? You recall Old Lodge Skins’s attitude towards the whites: their ways were nonsensical to him but he figured they had reasons. I wasn’t going to let no Indian outdo me in tolerance. If Buffalo Wallow Woman or some tiny brown-faced kid came in from the field holding a piece of human offal, proud as can be, why I’d say the equivalent of “Swell!”
I had a bigger problem than that. I was still young but had killed my man, so if there was a war of any size I didn’t find it easy to beg off. I didn’t have no inclination to become a heemaneh like Little Horse, though that’s no criticism of him. There wasn’t any other alternative. What I did try, not being actually a Cheyenne, was to kill as few of whoever we was fighting as practicable; that is, I would go all out if it was a defensive action, but slack off if we was carrying the day.
I tried, that is, to retain some smattering of civilization while doing nothing to jeopardize my barbarian friends. A very thin line to walk. Neither was it always possible to avoid certain savage practices, if you know what I mean. Hell, I guess you don’t. All right, then: I didn’t go out of my way to do it, but I had to take hair now and again. So long as I’ve confessed that, you also ought to be told that in such cases the victim ain’t always dead or even unconscious, and your knife ain’t always sharp and sometimes there is an ugly sound as the scalp parts company with the skull. I kept it to a minimum, but sometimes Younger Bear was close by me on the field of battle, offering no choice. By the age of fifteen he carried so many scalps about his person and gear that at a certain distance he seemed covered all over with hair, like a grizzly.
I don’t want to overemphasize this practice. There was another, fortunately for me, that took precedence over it: I mean the making of coups, riding into the midst of the enemy and striking one with the handle of a weapon or with a little stick carried just for that purpose. It is a greater accomplishment than killing him because more dangerous for the practitioner, and if you had to reduce the quality of Cheyenne life to a handy phrase you might describe it as the constant taking of risks.
I could always try to count coups when I wanted to avoid bloodletting, and I often did, though not being among the foremost in that pursuit. To be outstanding at it, you had to be crazy. I held my own and never tried to compete with Coyote, who among the bunch of my age was champion and became a bigger hero for it than Younger Bear with all his hair. The Bear made valiant efforts but at the last minute he couldn’t help setting aside his coup stick for his hatchet and instead of touching he would hack. But Coyote rode unarmed into the press of the enemy and, slashing lightly with his little quirt, took coups more quickly than they could be enumerated, and though his adversaries made every effort to take his life, he would generally come back without a scratch, having great medicine.
Now I might go on for hours relating the incidents of war, but whereas they are every one different in the actual occurrence and never dull when your own life is at stake, they have a sameness in the telling. So I won’t wear them to the point where you think fighting is as
routine as riding on a streetcar. Nor will I go into my numerous wounds, most of which I still bear slight traces of, like faded tattooing.
That same summer that we was up on the Powder, a colonel named Harney attacked the Brulé Sioux in their camp on the Blue River, above the North Platte, and killed eighty. It almost goes without saying that these Indians was friendlies, otherwise the Army wouldn’t have found them; and put up no resistance, else they wouldn’t have been punished to that degree. Some of that figure was made up of women and children, on account of the warriors retreated from the cavalry charge. That sounds yellow but actually was ignorance. I’m talking about both Indians and whites. A coward kills women, but a soldier of that time at full gallop often couldn’t tell them from the braves, and the kids got it from the indiscriminate hail of lead.
As to the fleeing warriors, you got to know Indian ways to appreciate that. When they fight each other, one side charges and the other retreats; then they turn and reverse the situation. This makes for a nice contest in which everybody gets his chance. The Army didn’t fight by the rules and no doubt would not have if they knew them, for a white man gets no pleasure out of war itself; he won’t fight at all if without it he can get his way. He is after your spirit, not the body. That goes for both the military and the pacifists, neither breed of which is found among the Cheyenne, who fought because of the good it did them. They had no interest in power as we know it.
Well, up on the Powder River we heard about this incident even as it was happening, in the Indian way which I have already told you I can’t explain, so just accept it as I did. Red Dog mentioned it to me, and for all I know he got it from an eagle, for he was an eagle-catcher, which is a special profession among the Cheyenne. Within a minute or two it was all over camp. The chiefs didn’t hold any council this time, because for one thing no Sioux appeared with any project, and for another, it had just gone to prove Old Lodge Skins’s wisdom in staying away from white men and thus giving them no opportunity to break any rules.