You can go so far with Indians and then that sort of thing comes up. I know the medicine of Left-Handed Wolf had cured me of my head wound, but I believe that happened because I was unconscious during most of the healing, and when you are out of your right mind there don’t seem to be any rules as to what is possible. Dead drunk, a man can take a fall that when sober would mash him like a tomato. I don’t want to be no bigot: I’m not saying that under no conditions can a rifle ball be stopped by magic. What I’m saying is that it ain’t going to be stopped by someone who don’t believe it can be done as applied to himself. Which was me. So far as Hump went, or Burns Red in the Sun, or Younger Bear, that was their lookout.
If you been listening close you might have caught me up back a ways in the part about fighting the Crow. That first one I killed had found I was white even in the dark: what about those we rode against in the daytime? I painted my face and body, but how about my red hair? I’ll tell you. After all the enthusiasm over my first exploit, I certainly didn’t want to mention the peculiar conditions of it to any of the Human Beings, for that Crow’s discovery of my race, his friendly ways, etc., would only have confused them to hear about. But when we rode out in war, I had represented my problem to Old Lodge Skins in this style:
“Grandfather,” I said, which is how you address a man of his age, “I want to do something and don’t know the proper way. I don’t want the Crow to see the color of my head, and yet I don’t want them to think I have been such a coward as to cut off my hair so I can’t be scalped. I am still too young and have taken too few coups to wear a full war bonnet.”
The chief thought this over, and then he took his plug hat and put it on my head. It was a bit big and came down to my ears, but all the better for coverage.
“Whenever you fight, you may wear this,” he said, “but give it back between times because it goes with that medal the Father sent to me from the main village of the whites.”
And that’s what I did, stuffing a little padding inside the band so it’d be snugger and tying it to my chin with a rawhide cord. As to the hair on my nape, I’d run the paint up to cover that. I still didn’t have no braids, of course, and the Crow probably didn’t take me for a 100 per cent Cheyenne, for Indians have sharp eyes even in the press of war, but I could have been a breed.
Now we were about to go against the troops, so I went to where Old Lodge Skins with the other leaders was planning our order of battle, they doing this in a formal way like with a trained army, and I caught his attention and asked for the hat, which he was then wearing.
He drew me aside; in fact, we both mounted and rode up on the bluffs above the river, him on one of his marvelous pintos that did his bidding without a word or touch of the bridle. At the highest point we stopped, and he looked into the distances and remarked there was 250 horse soldiers about five miles off, followed two or three miles behind by a body of infantry. I couldn’t see a goddam thing but the swelling prairie.
Then he put his bright old eyes on me and said:
“My son, those are white people that we are going to destroy. This will be the first time I have ever faced the whites as an enemy. I have always believed they had a reason for what they did, and I still do. They are strange and do not seem to know where the center of the world is. And because of that, I have never liked them but never hated them either. However, recently they have been behaving badly towards the Human Beings. Therefore we must rub them out.”
He looked sort of embarrassed and scratched his nose.
“I don’t know whether you can remember back that far, before you became a Human Being and as dear a son to me as those I made with Buffalo Wallow Woman and the others, filling my heart with pride and bringing honor to my tepee.… I shall not speak of that earlier time, which has probably been washed from your memory. I just wish to say that if you do recall it and believe riding against these white-skinned ones would be bad medicine, you can stay out of the fight and no one will think the worse. You have proved many times you are a man, and a man must do what is in his heart and no one can question it.”
He wouldn’t say I was white, see, but was giving me an out if I wanted one. With his usual arrogance he assumed anybody who had the chance would rather be Cheyenne; but with his consideration, which was no less habitual, he was acknowledging the fact of my birth.
“Grandfather,” I said, “I think it is a good day to die.”
You tell that to an Indian, and he don’t immediately begin soothing you or telling you you’re wrong, that everything’s going to be swell, etc., for it ain’t the hollow speech it would be among whites. Nor is it suicidal, like somebody who takes the attitude that life has gone stale for him, so he’s going to throw it over. What it means is you will fight until you’re all used up. Far from being sour, life is so sweet you will live it to the hilt and be consumed by it. One time before I joined the tribe a band of Cheyenne caught the cholera from some emigrants and those that wasn’t yet dying got into battle dress, mounted their war ponies, and challenged the invisible disease to come out and fight like a man.
I don’t honestly know whether I was saying it in the Indian sense, but Old Lodge Skins took it so and give me the plug hat. A jackrabbit appeared at that moment and sat there within easy range, wrinkling its nose at him. He got a bothered look, wheeled, and galloped down to the bottomland. It was several years before I talked to him again.
The troops reached the river about two miles to the west and then began to move downstream towards us. They knowed we was in the vicinity but it held a certain surprise for them to come round a bend of the Solomon and find three hundred Cheyenne horsemen waiting in line of battle, our left flank against the river and our right under the bluffs.
The Human Beings was in full regalia, warriors and ponies painted, feathers galore, a good many in the full bonnet, the sun picking up the gaudy colors and glinting off lance heads and musket barrels. Some of the braves was talking to their horses, those animals prancing and breathing through expanded nostrils as if they was already charging. They smelled the big cavalry mounts and began fiercely to whinny, having the same attitude to them that the human Cheyenne had to the whites.
I was riding a buckskin, one of those taken in that Crow raid, and he was a mighty good animal though having to make his way through life without much commentary aside from the normal greetings. Right now was the closest I ever come to discussing philosophical matters with him. I was real nervous owing to my suspicion that not all my comrades took Old Lodge Skins’s position on my presence in the middle of the first rank. Especially Younger Bear, who had been down on the right wing but seeing me rode up and wedged a place for his pony alongside. He was painted dead black from waist up, with vermilion in the part of his hair, his eyes outlined in white and horizontal white bars across his cheeks.
I couldn’t tell whether he was grinning at me or just baring his teeth; it was the first notice he had paid me in a long time. I didn’t return it; I wasn’t feeling at all well, and was sure grateful for the war paint I had on myself. That’s the wonderful thing about paint: no matter how you feel inside, you will still look horrible.
Hump and the other fighting leaders was riding up and down the line and the medicine man Ice was also there, uttering his mumbo-jumbo and shaking rattles, buffalo tails, and other junk towards the cavalry, which had stopped a half mile away on the bottom and seemed to be just studying us. I was hoping they would maybe start laughing themselves to death: the soldiers, I mean. Because that’s what I was inclined to do. You get this funny excitement before a charge; and the longer it takes to get under way, the more intense it becomes, so that when you finally go, you are doing what you need more than anything in the world at that point.
But add to the situation that I was naked and wearing the plug hat, that we was facing some three or four hundred white men carrying firearms, and that I was in my fifth year of pretending to be an Indian—I found myself laughing my guts out no doubt preparatory to their being f
illed with hot lead.
However, I did my best to muffle this, so that it sounded like a mumble or a deep guttural chant as a matter of fact, like a natural Cheyenne thing. It seemed to impress Younger Bear, for he took it up, and then the next braves on either side, and pretty soon it was sounding from every chest and had turned into the Cheyenne war song, and we began to move forward on its music at the walk, some of the ponies dancing out but the front rank generally dressed. We was still holding back our power, bottling it up while working the charm, paralyzing them whites by our magic as we walked in the sacred way.
I forgot about myself, being just a part of the mystical circle in which the Cheyenne believed they were continuously joined, which is the round of the earth and the sun, and life and death too, for the disjunction between them is a matter of appearance and not the true substance, so that every Cheyenne who has ever lived and those now living make one people: the invulnerable, invincible Human Beings, of all nature the supreme product.
We had proceeded maybe two-three hundred yards in this fashion, the troops still watching us, obviously charmed like the antelope in that surround and about to be similarly butchered—a number of our warriors had indeed slung their bows and were grasping war clubs and hatchets, expecting to knock the helpless soldiers from the saddle—when there was a multiple glitter from the blue ranks and above our song come the brass staccato of the bugle call.
They had drawn sabers and next they charged.
We stopped. There was six hundred yards of river bottom between them and us. Soon it was down to four, then three, and our singing petered out. The bugle was done by now, and no sound was heard but the thumping of a thousand iron-shod hoofs intermixed with scabbard jangle. And speaking for myself I never saw guidons nor uniforms nor even horses but rather a sort of device, one big mowing machine with many hundred bright blades that chopped into dust all life before it and spewed it out behind for a quarter mile of rising yellow cloud.
Now we was the paralyzed, and froze to our ground until the oncoming ranks was within one hundred yards, then seventy-five, and then we burst into fragments and fled in uttermost rout. The magic, you see, had been good against bullets, not the long knives.
I say “we” for effect. Actually, at a certain razor’s, or saber’s, edge of choice, I cut clean my Cheyenne ties, pitched Old Lodge Skins’s hat to the earth where it was shortly churned into trash by galloping hoofs, and with the free-swinging sash of my breechclout began to scrub the paint off my face, all the while yelling in English, which I hadn’t spoke for five years, so some of my urgency went into rhetorical matters.
What do you say at such a time that won’t make you sound like more of an Indian? My vocabulary was real limited, what with disuse, and I tell you the imagination ain’t at its best when a six-foot trooper, mounted on a huge bay, is thundering down on you with his pigsticker and all around is similar gentry pursuing your late family and friends who is running like stampeded buffalo.
Here’s what I said. I shouted: “God bless George Washington!” In between I was scrubbing my forehead on that breechclout flap, for which I had to bend forward in the saddle. Which saved my life, for that big trooper sickled his blade across precisely where my adam’s apple would have been under normal conditions. Well, that business about Washington hadn’t worked, so as he wheeled for a second swing, backhand, I yelled: “God bless my Mother!”
To evade his savage chop I had to go down on the offside of my pony, Indian-style, clinging by my shins, and rode in a circle while he dogged me all along, slashing the air but it made a fearsome snicker. Meanwhile the rest of the cavalry was pounding by, and I expected to be hacked from behind before this son of a bitch either hit me or understood what I was getting at. For he was big, and I don’t care what you say, for every inch a man grows over five foot five, his brain diminishes proportionately. All my life I have had a prejudice against overgrown louts.
This dodging went on long enough and with enough variations so I saw he could never touch me, on the one hand, and would never stop trying, on the other. He wasn’t much of a horseman: at the end of every slash the momentum of his saber-wielding arm would pull up the far knee and loosen his seat while the animal veered. He done this once too often, and I poked my moccasin over into his ribs and with a sudden jolt unhorsed him in a clatter of scabbard and spurs and the rest of that overload the soldier boys toted.
I dropped off my pony, trailing the war bridle from my belt, put a knee into each shoulder of that dazed trooper and laid the edge of my scalping knife across his bristly throat—the blunt side, in case temptation offered.
All of a sudden I recalled a number of choice phrases I had heard from grownups around Evansville.
“Now, you _______,” I says with great energy. “Do I have to cut your _______ throat to get it through your _______ thick head that I’m a _______ white man?”
His dumb look never altered, but he said: “Then why in hell are you dressed like that?”
“It’s a long story,” says I, and let him up.
CHAPTER 8 Adopted Again
YOU CAN PROBABLY READ about the fight in books because it was the first real engagement between the Army and the Cheyenne, causing quite a stir at the time. The soldiers claimed thirty Indians was killed in the saber charge, the colonel reported nine, and the truth was four dead, several wounded. It took place in the month of July, 1857.
That’s the kind of thing you find out when you go back to civilization: what date it is and time of day, how many mile from Fort Leavenworth and how much the sutlers is getting for tobacco there, how many beers Flanagan drunk and how many times Hoffmann did it with a harlot. Numbers, numbers, I had forgot how important they was. Kansas had also become a Territory, for all the difference it made to me.
That trooper, whose name was Muldoon, took me to the colonel when the excitement was over, and the way I told it was the Cheyenne had forced me on pain of death to join their war party, after having five years earlier killed my whole family and held me henceforward in brutal imprisonment. Muldoon vouched that I sure could have killed him but refrained from it. With the paint scrubbed completely off, and in a gray wool shirt and blue pants Muldoon lent me from his extras, about eight sizes too big, I appeared pretty harmless.
I didn’t have no need to worry. Regarding Indians you could tell anything in them days and have it swallowed, and sooner by the military than the civil, for the reason that a white soldier keeps up his nerve by believing his enemy is contemptible to the point of buffoonery. Some of them troopers thought Indians ate human flesh, for example, and had relations with their own daughters.
So the colonel expressed his sympathies, then tried to get some information out of me as to the location of the Cheyenne lodges and horse herd, as he proposed to burn the first and capture the second, but I acted as if rendered half idiotic by the tortures I had underwent for years and so eluded that. It turned out he found the camp anyway by merely following the trail, and burned the abandoned tepees. I was happy to see that Old Lodge Skins’s was not among them; Buffalo Wallow Woman and White Cow Woman must have took time to fold it up before fleeing. From there on, that general trail burst into many little ones, as is the Indian practice for evasion. The warriors, who had gone off to the east, would circle around later. Everybody would get together at some later time when the danger was over.
The Army mucked about that area most of the summer, at one point going as far west as Bent’s Fort and seizing the supplies there that was supposed to go as annuity payments to the Indians under the existing treaty, then coming back to the Solomon again. But they never found no more Cheyenne and at length returned to Fort Laramie.
I had of course been with them this while, being looked after by Muldoon, who found it convenient to forget I could have killed him with my hands tied behind me and pretend I was a helpless kid. Well, I let him, for he was a kindly slob. He used to make me wash a lot with strong Army soap, claiming I still stunk like a goat for weeks af
ter I had left the Cheyenne. I believed he did, and the rest of them soldiers; but it was just a case of relative smells, I expect, and I could recall what had seemed to me the stench of the Cheyenne camp when me and Caroline had entered it years before.
The other soldiers treated me the same, and other than having to listen to a lot of their stupid talk, I never actually suffered. On a campaign like that was an easier way to break back into white life than any other. At least we was outdoors and slept on the ground, and though that Army grub, chiefly sowbelly and hardtack, was garbage, I shot some game now and again, for I had retained my bow and arrow and my Cheyenne pony, and the soldiers liked red meat too, so that made me quite popular with them though I never talked much, which they laid to my weak-mindedness owing to years of captivity.
You might have thought the colonel would be interested in my experiences of five years’ barbarism, but he wasn’t. I wasn’t long in discovering that it is a rare person in the white world who wants to hear what the other fellow says, all the more so when the other fellow really knows what he is talking about.
I’ll say this, my medicine failed when we got to Laramie. I had not had anything in mind when I went white at the Solomon battle, except to save my life while not retreating. I sure didn’t figure out what such a decision would entail in the long run. I was away from civilization so many years that I forgot how everything is organized there: you don’t just move into someone’s tepee and let it go at that.
For example, we hadn’t been long at Laramie, where I was still bunking with the soldiers, when the colonel sent for me.
“The records in this department are far from adequate,” says he. “The unfortunate incident in which the red fiends assaulted your father’s wagons has never been entered, so far as we can determine from our files. I’m afraid punishment of the particular malefactors will be rather difficult owing to the insufficient information you have so far provided as to their identity—this of course added to the problem of laying our hands on the Indians concerned were they even to be clearly identified.