It was the Indian manner to vanish into the landscape, not to stand out against it. The Hopi villages that were set upon rock mesas were made to look like the rock on which they sat, were imperceptible at a distance. The Navajo hogans, among the sand and willows, were made of sand and willows. None of the pueblos would at that time admit glass windows into their dwellings. The reflection of the sun on the glazing was to them ugly and unnatural—even dangerous. Moreover, these Indians disliked novelty and change. They came and went by the old paths worn into the rock by the feet of their fathers, used the old natural stairway of stone to climb to their mesa towns, carried water from the old springs, even after white men had dug wells.
In the working of silver or drilling of turquoise the Indians had exhaustless patience; upon their blankets and belts and ceremonial robes they lavished their skill and pains. But their conception of decoration did not extend to the landscape. They seemed to have none of the European’s desire to “master” nature, to arrange and re-create. They spent their ingenuity in the other direction; in accommodating themselves to the scene in which they found themselves. This was not so much from indolence, the Bishop thought, as from an inherited caution and respect. It was as if the great country were asleep, and they wished to carry on their lives without awakening it; or as if the spirits of earth and air and water were things not to antagonize and arouse. When they hunted, it was with the same discretion; an Indian hunt was never a slaughter. They ravaged neither the rivers nor the forest, and if they irrigated, they took as little water as would serve their needs. The land and all that it bore they treated with consideration; not attempting to improve it, they never desecrated it.
As Father Latour and Eusabio approached Albuquerque, they occasionally fell in with company Indians going to and fro on the long winding trails across the plain, or up into the Sandia mountains. They had all of them the same quiet way of moving, whether their pace was swift or slow, and the same unobtrusive demeanour: an Indian wrapped in his bright blanket, seated upon his mule or walking beside it, moving through the pale new-budding sage-brush, winding among the sand waves, as if it were his business to pass unseen and unheard through a country awakening with spring.
North of Laguna two Zuñi runners sped by them, going somewhere east on “Indian business.” They saluted Eusabio by gestures with the open palm, but did not stop. They coursed over the sand with the fleetness of young antelope, their bodies disappearing and reappearing among the sand dunes, like the shadows that eagles cast in their strong, unhurried flight.
BOOK EIGHT
Gold Under Pike’s Peak
1
Cathedral
Father Vaillant had been in Santa Fé nearly three weeks, and as yet nothing had been revealed to him that warranted his Bishop in calling him back from Tucson. One morning Fructosa came into the garden to tell him that lunch would be earlier than usual, as the Bishop was going to ride somewhere that afternoon. Half an hour later he joined his superior in the dining-room.
The Bishop seldom lunched alone. That was the hour when he could most conveniently entertain a priest from one of the distant parishes, an army officer, an American trader, a visitor from Old Mexico or California. He had no parlour—his dining-room served that purpose. It was long and cool, with windows only at the west end, opening into the garden. The green jalousies let in a tempered light. Sunbeams played on the white, rounded walls and twinkled on the glass and silver of the sideboard. When Madame Olivares left Santa Fé to return to New Orleans and sold her effects at auction, Father Latour bought her sideboard, and the dining-table around which friends had so often gathered. Doña Isabella gave him her silver coffee service and candelabra for remembrance. They were the only ornaments of the severe and shadowy room.
The Bishop was already at his place when Father Joseph entered. “Fructosa has told you why we are lunching early? We will take a ride this afternoon. I have something to show you.”
“Very good. Perhaps you have noticed that I am a little restless. I don’t know when I have been two weeks out of the saddle before. When I go to visit Contento in his stall, he looks at me reprovingly. He will grow too fat.”
The Bishop smiled, with a shade of sarcasm on his upper lip. He knew his Joseph. “Ah, well,” he said carelessly, “a little rest will not hurt him, after coming six hundred miles from Tucson. You can take him out this afternoon, and I will ride Angelica.”
The two priests left Santa Fé a little after midday, riding west. The Bishop did not disclose his objective, and the Vicar asked no questions. Soon they left the wagon road and took a trail running straight south, through an empty greasewood country sloping gradually in the direction of the naked blue Sandia mountains.
At about four o’clock they came out upon a ridge high over the Rio Grande valley. The trail dropped down a long decline at this point and wound about the foot of the Sandias into Albuquerque, some sixty miles away. This ridge was covered with cone-shaped, rocky hills, thinly clad with piñons, and the rock was a curious shade of green, something between sea-green and olive. The thin, pebbly earth, which was merely the rock pulverized by weather, had the same green tint. Father Latour rode to an isolated hill that beetled over the western edge of the ridge, just where the trail descended. This hill stood up high and quite alone, boldly facing the declining sun and the blue Sandias. As they drew close to it, Father Vaillant noticed that on the western face the earth had been scooped away, exposing a rugged wall of rock—not green like the surrounding hills, but yellow, a strong golden ochre, very much like the gold of the sunlight that was now beating upon it. Picks and crowbars lay about, and fragments of stone, freshly broken off.
“It is curious, is it not, to find one yellow hill among all these green ones?” remarked the Bishop, stooping to pick up a piece of the stone. “I have ridden over these hills in every direction, but this is the only one of its kind.” He stood regarding the chip of yellow rock that lay in his palm. As he had a very special way of handling objects that were sacred, he extended that manner to things which he considered beautiful. After a moment of silence he looked up at the rugged wall, gleaming gold above them. “That hill, Blanchet, is my Cathedral.”
Father Joseph looked at his Bishop, then at the cliff, blinking. “Vraiment? Is the stone hard enough? A good colour, certainly; something like the colonnade of St. Peter’s.”
The Bishop smoothed the piece of rock with his thumb. “It is more like something nearer home—I mean, nearer Clermont. When I look up at this rock I can almost feel the Rhone behind me.”
“Ah, you mean the old Palace of the Popes, at Avignon! Yes, you are right, it is very like. At this hour, it is like this.”
The Bishop sat down on a boulder, still looking up at the cliff. “It is the stone I have always wanted, and I found it quite by chance. I was coming back from Isleta. I had been to see old Padre Jesus when he was dying. I had never come by this trail, but when I reached Santo Domingo I found the road so washed by a heavy rain that I turned out and decided to try this way home. I rode up here from the west in the late afternoon; this hill confronted me as it confronts us now, and I knew instantly that it was my Cathedral.”
“Oh, such things are never accidents, Jean. But it will be a long while before you can think of building.”
“Not so very long, I hope. I should like to complete it before I die—if God so wills. I wish to leave nothing to chance, or to the mercy of American builders. I had rather keep the old adobe church we have now than help to build one of those horrible structures they are putting up in the Ohio cities. I want a plain church, but I want a good one. I shall certainly never lift my hand to build a clumsy affair of red brick, like an English coach-house. Our own Midi Romanesque is the right style for this country.”
Father Vaillant sniffed and wiped his glasses. “If you once begin thinking about architects and styles, Jean! And if you don’t get American builders, whom will you get, pray?”
“I have an old friend in Toulouse
who is a very fine architect. I talked this matter over with him when I was last at home. He cannot come himself; he is afraid of the long sea voyage, and not used to horseback travel. But he has a young son, still at his studies, who is eager to undertake the work. Indeed, his father writes me that it has become the young man’s dearest ambition to build the first Romanesque church in the New World. He will have studied the right models; he thinks our old churches of the Midi the most beautiful in France. When we are ready, he will come and bring with him a couple of good French stone-cutters. They will certainly be no more expensive than workmen from St. Louis. Now that I have found exactly the stone I want, my Cathedral seems to me already begun. This hill is only about fifteen miles from Santa Fé; there is an upgrade, but it is gradual. Hauling the stone will be easier than I could have hoped for.”
“You plan far ahead.” Father Vaillant looked at his friend wonderingly. “Well, that is what a Bishop should be able to do. As for me, I see only what is under my nose. But I had no idea you were going in for fine building, when everything about us is so poor—and we ourselves are so poor.”
“But the Cathedral is not for us, Father Joseph. We build for the future—better not lay a stone unless we can do that. It would be a shame to any man coming from a Seminary that is one of the architectural treasures of France, to make another ugly church on this continent where there are so many already.”
“You are probably right. I had never thought of it before. It never occurred to me that we could have anything but an Ohio church here. Your ancestors helped to build Clermont Cathedral, I remember; two building Bishops de la Tour back in the thirteenth century. Time brings things to pass, certainly. I had no idea you were taking all this so much to heart.”
Father Latour laughed. “Is a cathedral a thing to be taken lightly, after all?”
“Oh, no, certainly not!” Father Vaillant moved his shoulders uneasily. He did not himself know why he hung back in this.
The base of the hill before which they stood was already in shadow, subdued to the tone of rich yellow clay, but the top was still melted gold—a colour that throbbed in the last rays of the sun. The Bishop turned away at last with a sigh of deep content. “Yes,” he said slowly, “that rock will do very well. And now we must be starting home. Every time I come here, I like this stone better. I could hardly have hoped that God would gratify my personal taste, my vanity, if you will, in this way. I tell you, Blanchet, I would rather have found that hill of yellow rock than have come into a fortune to spend in charity. The Cathedral is near my heart, for many reasons. I hope you do not think me very worldly.”
As they rode home through the sage-brush silvered by moonlight, Father Vaillant was still wondering why he had been called home from saving souls in Arizona, and wondering why a poor missionary Bishop should care so much about a building. He himself was eager to have the Cathedral begun; but whether it was Midi Romanesque or Ohio German in style, seemed to him of little consequence.
2
A Letter from Leavenworth
The day after the Bishop and his Vicar rode to the yellow rock the weekly post arrived at Santa Fé. It brought the Bishop many letters, and he was shut in his study all morning. At lunch hour he told Father Vaillant that he would require his company that evening to consider with him a letter of great importance from the Bishop of Leavenworth.
This letter of many pages was concerned with events that were happening in Colorado, in a part of the Rocky Mountains very little known. Though it was only a few hundred miles north of Santa Fé, communication with that region was so infrequent that news travelled to Santa Fé from Europe more quickly than from Pike’s Peak. Under the shadow of that peak rich gold deposits had been discovered within the last year, but Father Vaillant had first heard of this through a letter from France. Word of it had reached the Atlantic coast, crossed to Europe, and come from there back to the Southwest, more quickly than it could filter down through the few hundred miles of unexplored mountains and gorges between Cherry Creek and Santa Fé. While Father Vaillant was at Tucson he had received a letter from his brother Marius, in Auvergne, and was vexed that so much of it was taken up with inquiries about the gold rush to Colorado, of which he had never heard, while Marius gave him but little news of the war in Italy, which seemed relatively near and much more important.
That congested heaping up of the Rocky Mountain chain about Pike’s Peak was a blank space on the continent at this time. Even the fur trappers, coming down from Wyoming to Taos with their pelts, avoided that humped granite backbone. Only a few years before, Fremont had tried to penetrate the Colorado Rockies, and his party had come half-starved into Taos at last, having eaten most of their mules. But within twelve months everything had changed. Wandering prospectors had found large deposits of gold along Cherry Creek, and the mountains that were solitary a year ago were now full of people. Wagon trains were streaming westward across the prairies from the Missouri River.
The Bishop of Leavenworth wrote Father Latour that he himself had just returned from a visit to Colorado. He had found the slopes under Pike’s Peak dotted with camps, the gorges black with placer miners; thousands of people were living in tents and shacks, Denver City was full of saloons and gambling-rooms; and among all the wanderers and wastrels were many honest men, hundreds of good Catholics, and not one priest. The young men were adrift in a lawless society without spiritual guidance. The old men died from exposure and mountain pneumonia, with no one to give them the last rites of the Church.
This new and populous community must, for the present, the Kansas Bishop wrote, be accounted under Father Latour’s jurisdiction. His great diocese, already enlarged by thousands of square miles to the south and west, must now, on the north, take in the still undefined but suddenly important region of the Colorado Rockies. The Bishop of Leavenworth begged him to send a priest there as soon as possible,—an able one, by all means, not only devoted, but resourceful and intelligent, one who would be at his ease with all sorts of men. He must take his bedding and camp outfit, medicines and provisions, and clothing for the severe winter. At Camp Denver there was nothing to be bought but tobacco and whisky. There were no women there, and no cook stoves. The miners lived on half-baked dough and alcohol. They did not even keep the mountain water pure, and so died of fever. All the living conditions were abominable.
In the evening, after dinner, Father Latour read this letter aloud to Father Vaillant in his study. When he had finished, he put down the closely written pages.
“You have been complaining of inactivity, Father Joseph; here is your opportunity.”
Father Joseph, who had been growing more and more restless during the reading of the letter, said merely: “So now I must begin speaking English again! I can start tomorrow if you wish it.”
The Bishop shook his head. “Not so fast. There will be no hospitable Mexicans to receive you at the end of this journey. You must take your living with you. We will have a wagon built for you, and choose your outfit carefully. Tranquilino’s brother, Sabino, will be your driver. This, I fear, will be the hardest mission you have ever undertaken.”
The two priests talked until a late hour. There was Arizona to be considered; somebody must be found to continue Father Vaillant’s work there. Of all the countries he knew, that desert and its yellow people were the dearest to him. But it was the discipline of his life to break ties; to say farewell and move on into the unknown.
Before he went to bed that night Father Joseph greased his boots and trimmed the calloused spots on his feet with an old razor. At the Mexican village of Chimayo, over toward the Truchas mountains, the good people were especially devoted to a little equestrian image of Santiago in their church, and they made him a new pair of boots every few months, insisting that he went abroad at night and wore out his shoes, even on horseback. When Father Joseph stayed there, he used to tell them he wished that, in addition to the consecration of the hands, God had provided some special blessing for the missionary’s feet. br />
He recalled affectionately an incident which concerned this Santiago of Chimayo. Some years ago Father Joseph was asked to go to the calabozo at Santa Fé to see a murderer from Chimayo. The prisoner proved to be a boy of twenty, very gentle in face and manner. His name was Ramón Armajillo. He had been passionately fond of cock-fighting, and it was his undoing. He had bred a rooster that never lost a battle, but had slit the necks of cocks in all the little towns about. At last Ramón brought the bird to Santa Fé to match him with a famous cock there, and half a dozen Chimayo boys came along and put up everything they had on Ramon’s rooster. The betting was heavy on both sides, and the gate receipts also were to go to the winner. After a somewhat doubtful beginning, Ramon’s cock neatly ripped the jugular vein of his opponent; but the owner of the defeated bird, before anyone could stop him, reached into the ring and wrung the victor’s neck. Before he had dropped the limp bunch of feathers from his hand, Ramon’s knife was in his heart. It all happened in a flash—some of the witnesses even insisted that the death of the man and the death of the cock were simultaneous. All agreed that there was not time for a man to catch his breath between the whirl of the wrist and the gleam of the knife. Unfortunately the American judge was a very stupid man, who disliked Mexicans and hoped to wipe out cock-fighting. He accepted as evidence statements made by the murdered man’s friends to the effect that Ramón had repeatedly threatened his life.
When Father Vaillant went to see the boy in his cell a few days before his execution, he found him making a pair of tiny buckskin boots, as if for a doll, and Ramon told him they were for the little Santiago in the church at home. His family would come up to Santa Fé for the hanging, and they would take the boots back to Chimayo, and perhaps the little saint would say a good word for him.