They made preparations, and in mid-May the war party eluded Grierson's patrols and splashed across Red River into Texas. Satanta, Satank, Big Tree, and many other war leaders were in the party, but the raid had been a vision of Mamanti, and therefore he was the leader. On May 17
Mamanti brought the warriors to a halt on a hill overlooking the Butterfield Trail between forts Richardson and Belknap. There they waited through the night and until noon of the following day, when they saw an Army ambulance escorted by mounted soldiers heading east along the trail. Some of the warriors wanted to attack, but Mamanti refused to give the signal. He assured them a much richer prize would soon follow, perhaps a wagon train filled with rifles and ammunition. (Unknown to the Indians, the passenger in the Army vehicle was none other than the Great Warrior Sherman on an inspection tour of southwestern military posts.)
As Mamauti had predicted, a train of ten freight wagons rolled into view a few hours later. At the proper moment he motioned to Satanta, who was holding a bugle ready.
Satanta blasted a call on the instrument, and the warriors swarmed down the slope.
The teamsters formed a corral and made a desperate stand, but the onrush of Kiowas and Comanches was too much for them. The warriors broke through the corral, killed seven teamsters, and then let the others escape in a nearby thicket while they plundered the wagons. They found no rifles or ammunition, nothing but corn. They took the mules from the wagons, fastened their wounded to horses, and rode north for Red River.
Five days later the Great Warrior Sherman arrived at Fort Sill. When General Grierson introduced him to Bald Head Tatum, Sherman asked the agent if any of his Kiowas or Comanches had been absent from the reservation during the past week. Tatum promised to inquire into the matter.
Shortly afterward several of the chiefs arrived from their camps to draw weekly rations. Kicking Bird, Satank, Big Tree, Lone Wolf, and Satanta were among them. Agent Tatum summoned them into his office. With his usual kindly solemnity, Tatum asked the chiefs if they had heard of an attack on a wagon train in Texas. If any of them knew anything about it, he said, he would like to hear them speak. Disregarding the fact that Mamanti had led the raid, Satanta immediately arose and said that he was the leader.
Various reasons have been given as to why he did this. Was it vanity? Was he merely boasting, or did he feel it his duty as principal chief to assume all responsibility? At any rate, he used the opportunity to rebuke Tatum for the way the Indians were being treated: "I have repeatedly asked you for arms and ammunition, which you have not furnished, and made many other requests which have not been granted.
You do not listen to me talk. The white people are preparing to build a railroad through our country, which will not be permitted. Some years ago we were taken by the hair and pulled close to the Texans where we have to fight. . . . When General Custer was here two or three years ago, he arrested me and kept me in confinement several days. But arresting Indians is played out now and is never to be repeated. On account of these grievances, I took , a short time ago, about one hundred of my warriors, with the chiefs Satank, Eagle Heart, Big Tree, Big Bow, and Fast Bear. . We went to Texas where we captured a train not far from Fort Richardson. . If any other Indian comes here and claims the honor of leading the party he will be lying to you for I did it myself !"
Tatum remained outwardly unperturbed by Satanta's surprising speech. He told Satanta that he had no authority to issue arms and ammunition, but that the Great Warrior Sherman was visiting Fort Sill, and if the chiefs wished to petition Sherman for arms and ammunition they were free to do so.
While the Kiowa chiefs were debating the advisability of a council with Sherman, Tatum sent a note to General Grierson, informing him that Satanta had admitted leading the raid on the wagon train and had named other chiefs who were present. Not long after Grierson received the message and passed it on to Sherman, Satanta arrived alone at the fort's headquarters, asking to see the great soldier chief from Washington. Sherman stepped out on the wide porch, shook hands with Satanta, and told him he was summoning all the chiefs for a council.
Most of the summoned chiefs came voluntarily, but soldiers had to force old Satank to attend. Big Tree tried to run away, but was caught. Eagle Heart fled when he saw soldiers arresting the others.
As soon as the chiefs were assembled on the porch, Sherman told them he was arresting Satanta, Satank, and Big Tree for murdering civilian teamsters in Texas.
Furthermore, his soldiers would return them to Texas for trial by a court of law.
Satanta flung his blanket back and reached for his pistol, shouting in Kiowa that he would rather die than be taken as a prisoner to Texas. Sherman calmly gave a command; the shutters on the porch windows flew open, and a dozen carbines were leveled at the chiefs. The headquarters office was filled with black troopers of the Tenth Cavalry.
Kicking Bird now arose to protest. "You have asked for these men to kill them," he said. "But they are my people, and I am not going to let you have them. You and I are going to die right here."
About this time a troop of mounted cavalry arrived on the scene. As they took positions along a picket fence facing the porch, Lone Wolf rode up. Ignoring the soldiers, he dismounted casually, tied his pony to the fence, and placed his two repeating carbines on the ground. He stood there for a moment tightening his pistol belt, his eyes alert, an expression of amused contempt on his face. Then he picked up his weapons and strode toward the porch. When he reached the steps he handed his pistol to the nearest chief and said loudly in Kiowa: "Make it smoke if anything happens." He tossed a carbine to another chief, and then sat down on the porch floor, cocking his remaining weapon and staring impudently at the Great Warrior Sherman.
An officer called an order, and the cavalrymen brought their carbines to firing positions, hammers drawn.
Satanta threw up his hands. "No, no, no!" he shouted.” Sherman calmly ordered the soldiers to lower arms.
It was June 8, in the Summer Moon, when the soldiers loaded the three chiefs into wagons for the long ride to Fort Richardson. Handcuffed and hobbled with chains, Satanta and Big Tree were shoved into one wagon, and Satank into another.
As the wagons rolled out of the fort with their cavalry escorts, old Satank began singing the death song of his Kiowa soldier society:
O sun, you remain forever, but we Kaitsenko must die.
O earth, you remain forever, but we Kaitsenko must die.
He pointed to a tree where the road turned to cross a stream."I shall never go beyond that tree," he shouted in Kiowa, and pulled his blanket over his head. Beneath the blanket, he tore flesh from his hands as he freed them from the manacles. He drew a concealed knife from his clothing.
With a cry of desperation he leaped for the nearest guard, stabbing him and throwing him from the wagon. An instant later he had seized a carbine from one of the other startled guards. Outside, a lieutenant shouted a command to fire. A volley cut the old Kiowa down. The wagons had to be halted for an hour while the soldiers waited for Satank to die. Then they tossed his body into a ditch beside the road and resumed the journey to Texas.
The trial of Satanta and Big Tree for murder began on July 5,1871, in the courthouse at Jacksboro, Texas. A jury of ranchers and cowboys wearing pistols in their belts listened to three days of testimony, and promptly returned a verdict of guilty. The judge sentenced the prisoners to be hanged. The governor of Texas, however, took heed of warnings that their executions might arouse the Kiowas to war, and he commuted the sentence to life imprisonment in the Huntsville Penitentiary.
Now the Kiowas had lost their three strongest leaders.
During the autumn many young men slipped away in small parties to join the Indians who lived the old free life by keeping to the Staked Plains. Avoiding white hunters and settlers, they followed buffalo herds between the Red and Canadian. With the coming of the Geese-Going Moon they made winter camps in Palo Duro Canyon. The Kwahadi Comanches dominated this group of Indians, but th
ey welcomed the growing numbers of Kiowas who came to join them.
Lone Wolf had hunted with the Kwaharlis and must have given some thought to joining them, but in the early months of 1872 he was engaged in a struggle with Kicking Bird over which direction the reservation Kiowas should take. Kicking Bird and Stumbling Bear advocated following the white man’s way, even though it meant abandoning the buffalo hunts in Texas. Lone Wolf opposed such talk. The Kiowas could not live without their buffalo hunts. If the white men stubbornly insisted that the Indians must hunt within the reservation, he said, then the reservation must be extended to the Rio Grande on the south and the Missouri on the north !
That Lone Wolf's vigorous arguments gained him strong support was evidenced when the Kiowas chose him over Kicking Bird and Stumbling Bear to be their principal representative on a mission to Washington. In August the Indian Bureau invited delegations from all the dissident tribes in the territory to visit Washington for a discussion of treaty obligations.
When a special commissioner, Henry Alvord, arrived at Fort Sill to conduct the Kiowa delegation to Washington, Lone Wolf informed the commissioner that he could not go to Washington until he had consulted with Satanta and Big Tree. Even though they were in a Texas prison, Satanta and Big Tree were the tribe's leaders, and no decision could be made in Washington without their advice.
Alvord was dumbfounded, but after he realized that Lone Wolf meant what he said, he began the tedious arrangements for a meeting with the imprisoned chiefs. A somewhat reluctant governor of Texas finally agreed to release his famous prisoners to temporary control of the United States Army. An extremely apprehensive cavalry commander took possession of the manacled chiefs at Dallas, Texas, on September 9 (1872) and started overland for Fort Sill. The cavalry escort was trailed by bands of armed Texans, each man eager to win glory by killing Satanta and Big Tree.
As the caravan neared Fort Sill, the acting commander there grew so agitated that he sent a civilian scout to warn the cavalry officer to take his prisoners elsewhere: "Indians here and in or about the Fort Sill Reservation . . are sullen, ugly and war- like. . . . To bring Satanta, their principal war chief, here in irons and expect to take him back to the State Penitentiary, without trouble, probably a desperate fight, would be almost impossible. . . . I beg therefore, in spite of your positive orders to the contrary, not to bring them here on the reservation, but to take them to the present terminal of the M. K. & T. Railroad."
Commissioner Alvord now had to convince the Kiowas that a meeting with Satanta and Big Tree was being arranged in the great city of St. Louis. To get there, Alvord explained, they would have to travel by wagons to a railroad and ride the Iron Horse. With an escort of warriors, the suspicious Kiowa delegation journeyed for 165 miles eastward to Atoka, Indian Territory, the terminal of the Missouri, Kansas, and Texas Railroad.
At Atoka this comic-opera affair reached its climax. Almost as soon as Alvord arrived there with Lone Wolf's delegation, he received a message from the cavalry commander that he was bringing Satanta and Big Tree to the railroad station for transfer to the commissioner's custody. Alvord was alarmed by such a prospect. The railroad terminal was a lonely place, and the commissioner feared that if Satanta should suddenly appear there, the emotional reaction might bring on an uncontrollable situation. He rushed the messenger back to the cavalry commander, begging him to keep his prisoners hidden somewhere in the blackjack thickets until he could get the Kiowa delegation started to St. Louis.
At last, on September 29, in special rooms at the Everett House in St. Louis, Satanta and Big Tree celebrated their temporary freedom with Lone Wolf, who had made it all possible. Commissioner Alvord described the reunion as "a most impressive and affecting occasion," but he apparently did not realize that the Kiowa chiefs were conducting important business. Before Satanta and Big Tree were started back to prison, Lone Wolf knew exactly what he must accomplish on his mission to Washington.
Several other Indian delegations arrived in Washington at the same time as the Kiowas-some minor Apache chiefs, a group of Arapahos, and a few Comanches. The Kwahadi Comanches, who were the real power in the tribe, would not send anybody. Ten Bears represented the Yamparika band, and Tosawi the Penatekas. Washington officials gave the Indians a grand tour, a display of the government's military might, a Sunday sermon complete with interpreters supplied by the Methodist Church, and a reception by Great Father Ulysses Grant in the East Room of the White House. After everyone had exchanged flowery speeches filled with the usual blandishments, the Commissioner of Indian Affairs, Francis Walker, arranged to address the Kiowas and Comanches together. He delivered a surprising ultimatum: "First, the Kiowas and Comanches here represented must, before the fifteenth of December next, camp every chief, head man, brave, and family complete within ten miles of Fort Sill and the agency; they must remain there until spring, without giving any trouble, and shall not then leave unless with the consent of their agent."
He went on to say that the Kwahadi Comanches and other bands who had declined to send representatives to Washington would soon hear that United States troops had been directed to operate against them. Furthermore, every Indian not camped within ten miles of Fort Sill by December 15 would be considered an enemy of the United States government, and soldiers would kill them wherever they were found.
Ten Bears and Tosawi replied that their Comanche bands would do what the Great Father wanted them to do, but Lone Wolf expressed doubt that he could enforce such an ultimatum on all the Kiowas. Satanta and Big Tree, he explained, were the war chiefs of the tribe, and as long as the Texans kept them in prison, many of the young warriors would be bound to carry on a war with the Texans. Peace could be obtained only if Satanta and Big Tree were given their freedom and returned to the reservation, where they could keep the young men from raiding in Texas.
This condition, of course, was what had been decided upon in that "most impressive and affecting occasion" of the Kiowa chieftains' reunion in St. Louis. Lone Wolf's maneuver was worthy of a trained diplomat, and although Commissioner Walker had no authority to order the governor of Texas to release Satanta and Big Tree, he finally had to promise to free the chiefs before Lone wolf would agree to obey his ultimatum.
Furthermore, Lone Wolf set a deadline for the release-no later than the end of the next Bud Moon and the beginning of the Leaf Moon, or about the end of March, 1873.
One effect of the Washington visit was the complete alienation of Ten Bears from the Comanches. while Lone wolf returned to the reservation as a hero, Ten Bears was virtually ignored. Ailing and exhausted, the old poet of the Plains gave up and died on November 23,1872. "with the exception of his son," said the agency schoolmaster, Thomas Battey, "his people had all left him."
Meanwhile, on the Staked Plains, as Commissioner Walker
had warned, the Army began searching out the free Kwahadi Comanches. From Fort Richardson, the Fourth Cavalry prowled through the upper forks of Red River.
These pony soldiers were led by Ranald Mackenzie, a wiry, irascible, mutton-chopped Eagle Chief. The Comanches called him Mangoheute, Three Fingers. (He had lost his index finger in the Civil War.) On September 29, along McClellan's Creek, Three Fingers' scouts discovered a large Comanche village, Bull Bear's people. The Indians were busily drying meat in preparation for winter. Charging in at a gallop, the troopers overran the village, killed twenty-three Comanches, captured 120 women and children, and took almost the entire herd, more than a thousand ponies.
After burning the 262 lodges, Mackenzie moved back downstream and made a night camp. In the meantime, the hundreds of warriors who had escaped the attack had walked to a neighboring Comanche village. With borrowed ponies and fresh reinforcements they made a surprise night attack on the cavalrymen.
"We got all our horses back and some of the soldiers' too,"
one of the warriors said afterward. But they could not rescue the captive women and children, and after Mackenzie took them to Fort Sill, Bull Bear and a numbe
r of other Kwahadis came to the reservation in order to be with their families. The main force of Kwahadis, however, still roamed free with the buffalo, continued to gain recruits from other southwestern tribes, and under the leadership of a twenty-seven-year-old half-breed, Quanah Parker, was more implacable than ever.
With the first signs of spring in 1873, the Kiowas began preparing for a big celebration to welcome back Satanta and Big Tree. All winter long, Bald Head Tatum had used his influence to block release of the chiefs, but the Commissioner of Indian Affairs overruled him. Tatum resigned, and James Haworth came to replace him. When the Bud Moon passed and the calendar was well into the Leaf Moon, Lone Wolf began to talk of a war with the Texans if they refused to free the chiefs. Kicking Bird urged the warriors to be patient; the governor of Texas was having trouble with the Indian-hating settlers. At last, in the Moon of Deer Horns Dropping Off (August), officials from Washington arranged for Satanta and Big Tree to be transferred to Fort Sill as prisoners. Not long afterward the governor of Texas himself arrived for a grand council.
On the day of the council Satanta and Big Tree were allowed to be present under a soldier guard. The governor opened the proceedings by telling the Kiowas they must settle down on farms near the agency. They must draw their rations and answer to a roll call every three days, they must stop their young men from raiding in Texas, they must give up their arms and ponies and raise corn like civilized Indians. "In the meantime," he continued, "Satanta and Big Tree are to remain in the guardhouse until the commanding officer at Fort Sill is satisfied that these conditions are carried out."
Lone Wolf was the first to speak: "You have already made our hearts good by bringing back these prisoners. Make them still better by releasing them today."