"Well, Doctor," said Israel, "since exactness in these matters is so necessary, let me pay back my debt in the very coins in which it was loaned. There will be no chance of mistake then. Thanks to my Brentford friends, I have enough to spare of my own, to settle damages with the boot-black of the bridge. I only took the money from you, because I thought it would not look well to push it back after being so kindly offered."
"My honest friend," said the Doctor, "I like your straightforward dealing. I will receive back the money."
"No interest, Doctor, I hope," said Israel.
The sage looked mildly over his spectacles upon Israel and replied: "My good friend, never permit yourself to be jocose upon pecuniary matters.
Never joke at funerals, or during business transactions. The affair between us two, you perhaps deem very trivial, but trifles may involve momentous principles. But no more at present. You had better go immediately and find the boot-black. Having settled with him, return hither, and you will find a room ready for you near this, where you will stay during your sojourn in Paris."
"But I thought I would like to have a little look round the town, before I go back to England," said Israel.
"Business before pleasure, my friend. You must absolutely remain in your room, just as if you were my prisoner, until you quit Paris for Calais.
Not knowing now at what instant I shall want you to start, your keeping to your room is indispensable. But when you come back from Brentford again, then, if nothing happens, you will have a chance to survey this celebrated capital ere taking ship for America. Now go directly, and pay the boot-black. Stop, have you the exact change ready? Don't be taking out all your money in the open street."
"Doctor," said Israel, "I am not so simple."
"But you knocked over the box."
"That, Doctor, was bravery."
"Bravery in a poor cause, is the height of simplicity, my friend.-Count out your change. It must be French coin, not English, that you are to pay the man with.-Ah, that will do-those three coins will be enough.
Put them in a pocket separate from your other cash. Now go, and hasten to the bridge."
"Shall I stop to take a meal anywhere, Doctor, as I return? I saw several cookshops as I came hither."
"Cafes and restaurants, they are called here, my honest friend. Tell me, are you the possessor of a liberal fortune?"
"Not very liberal," said Israel.
"I thought as much. Where little wine is drunk, it is good to dine out occasionally at a friend's; but where a poor man dines out at his own charge, it is bad policy. Never dine out that way, when you can dine in.
Do not stop on the way at all, my honest friend, but come directly back hither, and you shall dine at home, free of cost, with me."
"Thank you very kindly, Doctor."
And Israel departed for the Pont Neuf. Succeeding in his errand thither, he returned to Dr. Franklin, and found that worthy envoy waiting his attendance at a meal, which, according to the Doctor's custom, had been sent from a neighboring restaurant. There were two covers; and without attendance the host and guest sat down. There was only one principal dish, lamb boiled with green peas. Bread and potatoes made up the rest.
A decanter-like bottle of uncolored glass, filled with some uncolored beverage, stood at the venerable envoy's elbow.
"Let me fill your glass," said the sage.
"It's white wine, ain't it?" said Israel.
"White wine of the very oldest brand; I drink your health in it, my honest friend."
"Why, it's plain water," said Israel, now tasting it.
"Plain water is a very good drink for plain men," replied the wise man.
"Yes," said Israel, "but Squire Woodcock gave me perry, and the other gentleman at White Waltham gave me port, and some other friends have given me brandy."
"Very good, my honest friend; if you like perry and port and brandy, wait till you get back to Squire Woodcock, and the gentleman at White Waltham, and the other friends, and you shall drink perry and port and brandy. But while you are with me, you will drink plain water."
"So it seems, Doctor."
"What do you suppose a glass of port costs?"
"About three pence English, Doctor."
"That must be poor port. But how much good bread will three pence English purchase?"
"Three penny rolls, Doctor."
"How many glasses of port do you suppose a man may drink at a meal?"
"The gentleman at White Waltham drank a bottle at a dinner."
"A bottle contains just thirteen glasses-that's thirty-nine pence, supposing it poor wine. If something of the best, which is the only sort any sane man should drink, as being the least poisonous, it would be quadruple that sum, which is one hundred and fifty-six pence, which is seventy-eight two-penny loaves. Now, do you not think that for one man to swallow down seventy-two two-penny rolls at one meal is rather extravagant business?"
"But he drank a bottle of wine; he did not eat seventy-two two-penny rolls, Doctor."
"He drank the money worth of seventy-two loaves, which is drinking the loaves themselves; for money is bread."
"But he has plenty of money to spare, Doctor."
"To have to spare, is to have to give away. Does the gentleman give much away?"
"Not that I know of, Doctor."
"Then he thinks he has nothing to spare; and thinking he has nothing to spare, and yet prodigally drinking down his money as he does every day, it seems to me that that gentleman stands self-contradicted, and therefore is no good example for plain sensible folks like you and me to follow. My honest friend, if you are poor, avoid wine as a costly luxury; if you are rich, shun it as a fatal indulgence. Stick to plain water. And now, my good friend, if you are through with your meal, we will rise. There is no pastry coming. Pastry is poisoned bread. Never eat pastry. Be a plain man, and stick to plain things. Now, my friend, I shall have to be private until nine o'clock in the evening, when I shall be again at your service. Meantime you may go to your room. I have ordered the one next to this to be prepared for you. But you must not be idle. Here is Poor Richard's Almanac, which, in view of our late conversation, I commend to your earnest perusal. And here, too, is a Guide to Paris, an English one, which you can read. Study it well, so that when you come back from England, if you should then have an opportunity to travel about Paris, to see its wonders, you will have all the chief places made historically familiar to you. In this world, men must provide knowledge before it is wanted, just as our countrymen in New England get in their winter's fuel one season, to serve them the next."
So saying, this homely sage, and household Plato, showed his humble guest to the door, and standing in the hall, pointed out to him the one which opened into his allotted apartment.
CHAPTER VIII
WHICH HAS SOMETHING TO SAY ABOUT DR. FRANKLIN AND THE LATIN QUARTER
The first, both in point of time and merit, of American envoys was famous not less for the pastoral simplicity of his manners than for the politic grace of his mind. Viewed from a certain point, there was a touch of primeval orientalness in Benjamin Franklin. Neither is there wanting something like his Scriptural parallel. The history of the patriarch Jacob is interesting not less from the unselfish devotion which we are bound to ascribe to him, than from the deep worldly wisdom and polished Italian tact, gleaming under an air of Arcadian unaffectedness. The diplomatist and the shepherd are blended; a union not without warrant; the apostolic serpent and dove. A tanned Machiavelli in tents.
Doubtless, too, notwithstanding his eminence as lord of the moving manor, Jacob's raiment was of homespun; the economic envoy's plain coat and hose, who has not heard of?
Franklin all over is of a piece. He dressed his person as his periods; neat, trim, nothing superfluous, nothing deficient. In some of his works his style is only surpassed by the unimprovable sentences of Hobbes of Malmsbury, the paragon of perspicuity. The mental habits of Hobbes and Franklin in several points, especially in one of some moment, as
similated. Indeed, making due allowance for soil and era, history presents few trios more akin, upon the whole, than Jacob, Hobbes, and Franklin; three labyrinth-minded, but plain-spoken Broadbrims, at once politicians and philosophers; keen observers of the main chance; prudent courtiers; practical magians in linsey-woolsey.
In keeping with his general habitudes, Doctor Franklin while at the French Court did not reside in the aristocratical faubourgs. He deemed his worsted hose and scientific tastes more adapted in a domestic way to the other side of the Seine, where the Latin Quarter, at once the haunt of erudition and economy, seemed peculiarly to invite the philosophical Poor Richard to its venerable retreats. Here, of gray, chilly, drizzly November mornings, in the dark-stoned quadrangle of the time-honored Sorbonne, walked the lean and slippered metaphysician, — oblivious for the moment that his sublime thoughts and tattered wardrobe were famous throughout Europe, — meditating on the theme of his next lecture; at the same time, in the well-worn chambers overhead, some clayey-visaged chemist in ragged robe-de-chambre, and with a soiled green flap over his left eye, was hard at work stooping over retorts and crucibles, discovering new antipathies in acids, again risking strange explosions similar to that whereby he had already lost the use of one optic; while in the lofty lodging-houses of the neighboring streets, indigent young students from all parts of France, were ironing their shabby cocked hats, or inking the whity seams of their small-clothes, prior to a promenade with their pink-ribboned little grisettes in the Garden of the Luxembourg.
Long ago the haunt of rank, the Latin Quarter still retains many old buildings whose imposing architecture singularly contrasts with the unassuming habits of their present occupants. In some parts its general air is dreary and dim; monastic and theurgic. In those lonely narrow ways-long-drawn prospectives of desertion-lined with huge piles of silent, vaulted, old iron-grated buildings of dark gray stone, one almost expects to encounter Paracelsus or Friar Bacon turning the next corner, with some awful vial of Black-Art elixir in his hand.
But all the lodging-houses are not so grim. Not to speak of many of comparatively modern erection, the others of the better class, however stern in exterior, evince a feminine gayety of taste, more or less, in their furnishings within. The embellishing, or softening, or screening hand of woman is to be seen all over the interiors of this metropolis..
Like Augustus Caesar with respect to Rome, the Frenchwoman leaves her obvious mark on Paris. Like the hand in nature, you know it can be none else but hers. Yet sometimes she overdoes it, as nature in the peony; or underdoes it, as nature in the bramble; or-what is still more frequent-is a little slatternly about it, as nature in the pig-weed.
In this congenial vicinity of the Latin Quarter, and in an ancient building something like those alluded to, at a point midway between the Palais des Beaux Arts and the College of the Sorbonne, the venerable American Envoy pitched his tent when not passing his time at his country retreat at Passy. The frugality of his manner of life did not lose him the good opinion even of the voluptuaries of the showiest of capitals, whose very iron railings are not free from gilt. Franklin was not less a lady's man, than a man's man, a wise man, and an old man. Not only did he enjoy the homage of the choicest Parisian literati, but at the age of seventy-two he was the caressed favorite of the highest born beauties of the Court; who through blind fashion having been originally attracted to him as a famous savan, were permanently retained as his admirers by his Plato-like graciousness of good humor. Having carefully weighed the world, Franklin could act any part in it. By nature turned to knowledge, his mind was often grave, but never serious. At times he had seriousness-extreme seriousness-for others, but never for himself.
Tranquillity was to him instead of it. This philosophical levity of tranquillity, so to speak, is shown in his easy variety of pursuits.
Printer, postmaster, almanac maker, essayist, chemist, orator, tinker, statesman, humorist, philosopher, parlor man, political economist, professor of housewifery, ambassador, projector, maxim-monger, herb-doctor, wit:-Jack of all trades, master of each and mastered by none-the type and genius of his land. Franklin was everything but a poet. But since a soul with many qualities, forming of itself a sort of handy index and pocket congress of all humanity, needs the contact of just as many different men, or subjects, in order to the exhibition of its totality; hence very little indeed of the sage's multifariousness will be portrayed in a simple narrative like the present. This casual private intercourse with Israel, but served to manifest him in his far lesser lights; thrifty, domestic, dietarian, and, it may be, didactically waggish. There was much benevolent irony, innocent mischievousness, in the wise man. Seeking here to depict him in his less exalted habitudes, the narrator feels more as if he were playing with one of the sage's worsted hose, than reverentially handling the honored hat which once oracularly sat upon his brow.
So, then, in the Latin Quarter lived Doctor Franklin. And accordingly in the Latin Quarter tarried Israel for the time. And it was into a room of a house in this same Latin Quarter that Israel had been directed when the sage had requested privacy for a while.
CHAPTER IX
ISRAEL IS INITIATED INTO THE MYSTERIES OF LODGING-HOUSES IN THE LATIN
QUARTER
Closing the door upon himself, Israel advanced to the middle of the chamber, and looked curiously round him.
A dark tessellated floor, but without a rug; two mahogany chairs, with embroidered seats, rather the worse for wear; one mahogany bed, with a gay but tarnished counterpane; a marble wash-stand, cracked, with a china vessel of water, minus the handle. The apartment was very large; this part of the house, which was a very extensive one, embracing the four sides of a quadrangle, having, in a former age, been the hotel of a nobleman. The magnitude of the chamber made its stinted furniture look meagre enough.
But in Israel's eyes, the marble mantel (a comparatively recent addition) and its appurtenances, not only redeemed the rest, but looked quite magnificent and hospitable in the extreme. Because, in the first place, the mantel was graced with an enormous old-fashioned square mirror, of heavy plate glass, set fast, like a tablet, into the wall.
And in this mirror was genially reflected the following delicate articles:-first, two boquets of flowers inserted in pretty vases of porcelain; second, one cake of white soap; third, one cake of rose-colored soap (both cakes very fragrant); fourth, one wax candle; fifth, one china tinder-box; sixth, one bottle of Eau de Cologne; seventh, one paper of loaf sugar, nicely broken into sugar-bowl size; eighth, one silver teaspoon; ninth, one glass tumbler; tenth, one glass decanter of cool pure water; eleventh, one sealed bottle containing a richly hued liquid, and marked "Otard."
"I wonder now what O-t-a-r-d is?" soliloquised Israel, slowly spelling the word. "I have a good mind to step in and ask Dr. Franklin. He knows everything. Let me smell it. No, it's sealed; smell is locked in. Those are pretty flowers. Let's smell them: no smell again. Ah, I see-sort of flowers in women's bonnets-sort of calico flowers. Beautiful soap. This smells anyhow-regular soap-roses-a white rose and a red one. That long-necked bottle there looks like a crane. I wonder what's in that?
Hallo! E-a-u-d-e-C-o-l-o-g-n-e. I wonder if Dr. Franklin understands that? It looks like his white wine. This is nice sugar. Let's taste.
Yes, this is very nice sugar, sweet as-yes, it's sweet as sugar; better than maple sugar, such as they make at home. But I'm crunching it too loud, the Doctor will hear me. But here's a teaspoon. What's this for?
There's no tea, nor tea-cup; but here's a tumbler, and here's drinking water. Let me see. Seems to me, putting this and that and the other thing together, it's a sort of alphabet that spells something. Spoon, tumbler, water, sugar, — brandy-that's it. O-t-a-r-d is brandy. Who put these things here? What does it all mean? Don't put sugar here for show, don't put a spoon here for ornament, nor a jug of water. There is only one meaning to it, and that is a very polite invitation from some invisible person to help myself, if I like, to a glass of brandy and
sugar, and if I don't like, let it alone. That's my reading. I have a good mind to ask Doctor Franklin about it, though, for there's just a chance I may be mistaken, and these things here be some other person's private property, not at all meant for me to help myself from. Cologne, what's that-never mind. Soap: soap's to wash with. I want to use soap, anyway. Let me see-no, there's no soap on the wash-stand. I see, soap is not given gratis here in Paris, to boarders. But if you want it, take it from the marble, and it will be charged in the bill. If you don't want it let it alone, and no charge. Well, that's fair, anyway. But then to a man who could not afford to use soap, such beautiful cakes as these lying before his eyes all the time, would be a strong temptation. And now that I think of it, the O-t-a-r-d looks rather tempting too. But if I don't like it now, I can let it alone. I've a good mind to try it. But it's sealed. I wonder now if I am right in my understanding of this alphabet? Who knows? I'll venture one little sip, anyhow. Come, cork.
Hark!"
There was a rapid knock at the door.
Clapping down the bottle, Israel said, "Come in."
It was the man of wisdom.
"My honest friend," said the Doctor, stepping with venerable briskness into the room, "I was so busy during your visit to the Pont Neuf, that I did not have time to see that your room was all right. I merely gave the order, and heard that it had been fulfilled. But it just occurred to me, that as the landladies of Paris have some curious customs which might puzzle an entire stranger, my presence here for a moment might explain any little obscurity. Yes, it is as I thought," glancing towards the mantel.