“It’s eaten the grain and the raisins!” exclaimed Jackie Newhouse. “Now it’s stumbling drunkenly from side to side—such majesty, even in its drunkenness!”
Zebediah T. Crawcrustle walked over to the Sunbird, which, with a great effort of will, was walking back and forth on the mud beneath the avocado tree, not tripping over its long legs. He stood directly in front of the bird, and then, very slowly, he bowed to it. He bent like a very old man, slowly and creakily, but still he bowed. And the Sunbird bowed back to him, then it toppled to the mud. Zebediah T. Crawcrustle picked it up reverently, and placed it in his arms, carrying it as if one would carry a child, and he took it back to the plot of land behind Mustapha Stroheim’s coffeehouse, and the others followed him.
First he plucked the two majestic head feathers, and set them aside.
And then, without plucking the bird, he gutted it, and placed the guts on the smoking twigs. He put the half-filled beer can inside the body cavity, and placed the bird upon the barbecue.
“Sunbird cooks fast,” warned Crawcrustle. “Get your plates ready.”
The beers of the ancient Egyptians were flavored with cardamom and coriander, for the Egyptians had no hops; their beers were rich and flavorsome and thirst quenching. You could build pyramids after drinking that beer, and sometimes people did. On the barbecue the beer steamed the inside of the Sunbird, keeping it moist. As the heat of the charcoal reached them, the feathers of the bird burned off, igniting with a flash like a magnesium flare, so bright that the Epicureans were forced to avert their eyes.
The smell of roast fowl filled the air, richer than peacock, lusher than duck. The mouths of the assembled Epicureans began to water. It seemed like it had been cooking for no time at all, but Zebediah lifted the Sunbird from the charcoal bed, and put it on the table. Then, with a carving knife, he sliced it up and placed the steaming meat on the plates. He poured a little barbecue sauce over each piece of meat. He placed the carcass directly onto the flames.
The members of the Epicurean Club sat in the back of Mustapha Stroheim’s coffeehouse, sat around an elderly wooden table, and they ate with their fingers.
“Zebby, this is amazing!” said Virginia Boote, talking as she ate. “It melts in your mouth. It tastes like heaven.”
“It tastes like the sun,” said Augustus TwoFeathers McCoy, putting his food away as only a big man can. He had a leg in one hand, and some breast in the other. “It is the finest thing I have ever eaten, and I do not regret eating it, but I do believe that I shall miss my daughter.”
“It is perfect,” said Jackie Newhouse. “It tastes like love and fine music. It tastes like truth.”
Professor Mandalay was scribbling in the bound annals of the Epicurean Club. He was recording his reaction to the meat of the bird, and recording the reactions of the other Epicureans, and trying not to drip on the page while he wrote, for with the hand that was not writing he was holding a wing, and, fastidiously, he was nibbling the meat off it.
“It is strange,” said Jackie Newhouse, “for as I eat it, it gets hotter and hotter in my mouth and in my stomach.”
“Yup. It’ll do that. It’s best to prepare for it ahead of time,” said Zebediah T. Crawcrustle. “Eat coals and flames and lightning bugs to get used to it. Otherwise it can be a trifle hard on the system.”
Zebediah T. Crawcrustle was eating the head of the bird, crunching its bones and beak in his mouth. As he ate, the bones sparked small lightnings against his teeth. He just grinned and chewed the more.
The bones of the Sunbird’s carcass burned orange on the barbecue, and then they began to burn white. There was a thick heat-haze in the courtyard at the back of Mustapha Stroheim’s coffeehouse, and in it everything shimmered, as if the people around the table were seeing the world through water or a dream.
“It is so good!” said Virginia Boote as she ate. “It is the best thing I have ever eaten. It tastes like my youth. It tastes like forever.” She licked her fingers, then picked up the last slice of meat from her plate. “The Sunbird of Suntown,” she said. “Does it have another name?”
“It is the Phoenix of Heliopolis,” said Zebediah T. Crawcrustle. “It is the bird that dies in ashes and flame, and is reborn, generation after generation. It is the Bennu bird, which flew across the waters when all was dark. When its time is come it is burned on the fire of rare woods and spices and herbs, and in the ashes it is reborn, time after time, world without end.”
“Fire!” exclaimed Professor Mandalay. “It feels as if my insides are burning up!” He sipped his water, but seemed no happier.
“My fingers,” said Virginia Boote. “Look at my fingers.” She held them up. They were glowing inside, as if lit with inner flames.
Now the air was so hot you could have baked an egg in it.
There was a spark and a sputter. The two yellow feathers in Augustus TwoFeathers McCoy’s hair went up like sparklers.
“Crawcrustle,” said Jackie Newhouse, aflame, “answer me truly. How long have you been eating the Phoenix?”
“A little over ten thousand years,” said Zebediah. “Give or take a few thousand. It’s not hard, once you master the trick of it; it’s just mastering the trick of it that’s hard. But this is the best Phoenix I’ve ever prepared. Or do I mean, ‘this is the best I’ve ever cooked this Phoenix’?”
“The years!” said Virginia Boote. “They are burning off you!”
“They do that,” admitted Zebediah. “You’ve got to get used to the heat, though, before you eat it. Otherwise you can just burn away.”
“Why did I not remember this?” said Augustus Two-Feathers McCoy, through the bright flames that surrounded him. “Why did I not remember that this was how my father went, and his father before him, that each of them went to Heliopolis to eat the Phoenix? And why do I only remember it now?”
“Because the years are burning off you,” said Professor Mandalay. He had closed the leather book as soon as the page he had been writing on caught fire. The edges of the book were charred, but the rest of the book would be fine. “When the years burn, the memories of those years come back.” He looked more solid now, through the wavering burning air, and he was smiling. None of them had ever seen Professor Mandalay smile before.
“Shall we burn away to nothing?” asked Virginia, now incandescent. “Or shall we burn back to childhood and burn back to ghosts and angels and then come forward again? It does not matter. Oh, Crusty, this is all such fun!”
“Perhaps,” said Jackie Newhouse through the fire, “there might have been a little more vinegar in the sauce. I feel a meat like this could have dealt with something more robust.” And then he was gone, leaving only an after-image.
“Chacun à son goût,” said Zebediah T. Crawcrustle—which is French for “each to his own taste”—and he licked his fingers and he shook his head. “Best it’s ever been,” he said, with enormous satisfaction.
“Goodbye, Crusty,” said Virginia. She put her flame-white hand out, and held his dark hand tightly, for one moment, or perhaps for two.
And then there was nothing in the courtyard back of Mustapha Stroheim’s kahwa (or coffeehouse) in Heliopolis (which was once the city of the Sun, and is now a suburb of Cairo), but white ash, which blew up in the momentary breeze, and settled like powdered sugar or like snow; and nobody there but a young man with dark, dark hair and even, ivory-colored teeth, wearing an apron that said KISS THE COOK.
A tiny golden-purple bird stirred in the thick bed of ashes on top of the clay bricks, as if it were waking for the first time. It made a high-pitched peep! and it looked directly into the Sun, as an infant looks at a parent. It stretched its wings as if to dry them, and, eventually, when it was quite ready, it flew upward, toward the Sun, and nobody watched it leave but the young man in the courtyard.
There were two long golden feathers at the young man’s feet, beneath the ash that had once been a wooden table, and he gathered them up, and brushed the white ash from them and placed them,
reverently, inside his jacket. Then he removed his apron, and he went upon his way.
Hollyberry TwoFeathers McCoy is a grown woman, with children of her own. There are silver hairs on her head, in there with the black, beneath the golden feathers in the bun at the back. You can see that the feathers must once have looked pretty special, but that would have been a long time ago. She is the president of the Epicurean Club—a rich and rowdy bunch—having inherited the position, many long years ago, from her father.
I hear that the Epicureans are beginning to grumble once again. They are saying that they have eaten everything.
(For HMG—a belated birthday present)
6
DIANA WYNNE JONES wrote stories that combined humor and magic, adventure and wisdom. She is one of my favorite writers and was one of my favorite people. I miss her. You should read her books. In this story you will encounter Chrestomanci, the enchanter who makes sure that people are not abusing their magic. He can also be found in Charmed Life, and several other books.
This is a story about invisible dragons, and about gods, and about a wise sage and a young man who seeks him.
THERE WAS A WORLD CALLED THEARE in which Heaven was very well organized. Everything was so precisely worked out that every god knew his or her exact duties, correct prayers, right times for business, utterly exact character and unmistakable place above or below other gods. This was the case from Great Zond, the King of the Gods, through every god, godlet, deity, minor deity and numen, down to the most immaterial nymph. Even the invisible dragons that lived in the rivers had their invisible lines of demarcation. The universe ran like clockwork. Mankind was not always so regular, but the gods were there to set him right. It had been like this for centuries.
So it was a breach in the very nature of things when, in the middle of the yearly Festival of Water, at which only watery deities were entitled to be present, Great Zond looked up to see Imperion, god of the sun, storming towards him down the halls of Heaven.
“Go away!” cried Zond, aghast.
But Imperion swept on, causing the watery deities gathered there to steam and hiss, and arrived in a wave of heat and warm water at the foot of Zond’s high throne.
“Father!” Imperion cried urgently.
A high god like Imperion was entitled to call Zond Father. Zond did not recall whether or not he was actually Imperion’s father. The origins of the gods were not quite so orderly as their present existence. But Zond knew that, son of his or not, Imperion had breached all the rules. “Abase yourself,” Zond said sternly.
Imperion ignored this command, too. Perhaps this was just as well, since the floor of Heaven was awash already, and steaming. Imperion kept his flaming gaze on Zond. “Father! The Sage of Dissolution has been born!”
Zond shuddered in the clouds of hot vapor and tried to feel resigned. “It is written,” he said, “a Sage shall be born who shall question everything. His questions shall bring down the exquisite order of Heaven and cast all the gods into disorder. It is also written—” Here Zond realized that Imperion had made him break the rules too. The correct procedure was for Zond to summon the god of prophecy and have that god consult the Book of Heaven. Then he realized that Imperion was the god of prophecy. It was one of his precisely allotted duties. Zond rounded on Imperion. “What do you mean coming and telling me? You’re god of prophecy! Go and look in the Book of Heaven.”
“I already have, Father,” said Imperion. “I find I prophesied the coming of the Sage of Dissolution when the gods first began. It is written that the Sage shall be born and that I shall not know.”
“Then,” said Zond, scoring a point, “how is it you’re here telling me he has been born?”
“The mere fact,” Imperion said, “that I can come here and interrupt the Water Festival shows that the Sage has been born. Our Dissolution has obviously begun.”
There was a splash of consternation among the watery gods. They were gathered down the hall as far as they could get from Imperion, but they had all heard. Zond tried to gather his wits. What with the steam raised by Imperion and the spume of dismay thrown out by the rest, the halls of Heaven were in a state nearer chaos than he had known for millennia. Any more of this, and there would be no need for the Sage to ask questions. “Leave us,” Zond said to the watery gods. “Events beyond even my control cause this Festival to be stopped. You will be informed later of any decision I make.” To Zond’s dismay, the watery ones hesitated—further evidence of Dissolution. “I promise,” he said.
The watery ones made up their minds. They left in waves, all except one. This one was Ock, god of all oceans. Ock was equal in status to Imperion and heat did not threaten him. He stayed where he was.
Zond was not pleased. Ock, it always seemed to him, was the least orderly of the gods. He did not know his place. He was as restless and unfathomable as mankind. But, with Dissolution already begun, what could Zond do? “You have our permission to stay,” he said graciously to Ock, and to Imperion: “Well, how did you know the Sage was born?”
“I was consulting the Book of Heaven on another matter,” said Imperion, “and the page opened at my prophecy concerning the Sage of Dissolution. Since it said that I would not know the day and hour when the Sage was born, it followed that he has already been born, or I would not have known. The rest of the prophecy was commendably precise, however. Twenty years from now, he will start questioning Heaven. What shall we do to stop him?”
“I don’t see what we can do,” Zond said hopelessly. “A prophecy is a prophecy.”
“But we must do something!” blazed Imperion. “I insist! I am a god of order, even more than you are. Think what would happen if the sun went inaccurate! This means more to me than anyone. I want the Sage of Dissolution found and killed before he can ask questions.”
Zond was shocked. “I can’t do that! If the prophecy says he has to ask questions, then he has to ask them.”
Here Ock approached. “Every prophecy has a loophole,” he said.
“Of course,” snapped Imperion. “I can see the loophole as well as you. I’m taking advantage of the disorder caused by the birth of the Sage to ask Great Zond to kill him and overthrow the prophecy. Thus restoring order.”
“Logic-chopping is not what I meant,” said Ock.
The two gods faced one another. Steam from Ock suffused Imperion and then rained back on Ock, as regularly as breathing. “What did you mean, then?” said Imperion.
“The prophecy,” said Ock, “does not appear to say which world the Sage will ask his questions in. There are many other worlds. Mankind calls them if-worlds, meaning that they were once the same world as Theare, but split off and went their own way after each doubtful event in history. Each if-world has its own Heaven. There must be one world in which the gods are not as orderly as we are here. Let the Sage be put in that world. Let him ask his predestined questions there.”
“Good idea!” Zond clapped his hands in relief, causing untoward tempests in all Theare. “Agreed, Imperion?”
“Yes,” said Imperion. He flamed with relief. And, being unguarded, he at once became prophetic. “But I must warn you,” he said, “that strange things happen when destiny is tampered with.”
“Strange things maybe, but never disorderly,” Zond asserted. He called the watery gods back and, with them, every god in Theare. He told them that an infant had just been born who was destined to spread Dissolution, and he ordered each one of them to search the ends of the earth for this child. (“The ends of the earth” was a legal formula. Zond did not believe that Theare was flat. But the expression had been unchanged for centuries, just like the rest of Heaven. It meant “Look everywhere.”)
The whole of Heaven looked high and low. Nymphs and godlets scanned mountains, caves and woods. Household gods peered into cradles. Watery gods searched beaches, banks, and margins. The goddess of love went deeply into her records, to find who the Sage’s parents might be. The invisible dragons swam to look inside barges and houseboa
ts. Since there was a god for everything in Theare nowhere was missed, nothing was omitted. Imperion searched harder than any, blazing into every nook and crevice on one side of the world, and exhorting the moon goddess to do the same on the other side.
And nobody found the Sage. There were one or two false alarms, such as when a household goddess reported an infant that never stopped crying. This baby, she said, was driving her up the wall and if this was not Dissolution, she would like to know what was. There were also several reports of infants born with teeth, or six fingers, or suchlike strangeness. But, in each case, Zond was able to prove that the child had nothing to do with Dissolution. After a month, it became clear that the infant Sage was not going to be found.
Imperion was in despair, for, as he had told Zond, order meant more to him than to any other god. He became so worried that he was actually causing the sun to lose heat. At length, the goddess of love advised him to go off and relax with a mortal woman before he brought about Dissolution himself. Imperion saw she was right. He went down to visit the human woman he had loved for some years. It was established custom for gods to love mortals. Some visited their loves in all sorts of fanciful shapes, and some had many loves at once. But Imperion was both honest and faithful. He never visited Nestara as anything but a handsome man, and he loved her devotedly. Three years ago, she had borne him a son, whom Imperion loved almost as much as he loved Nestara. Before the Sage was born to trouble him, Imperion had been trying to bend the rules of Heaven a little, to get his son approved as a god too.
The child’s name was Thasper. As Imperion descended to earth, he could see Thasper digging in some sand outside Nestara’s house—a beautiful child, fair-haired and blue-eyed. Imperion wondered fondly if Thasper was talking properly yet. Nestara had been worried about how slow he was learning to speak.
Imperion alighted beside his son. “Hello, Thasper. What are you digging so busily?”
Instead of answering, Thasper raised his golden head and shouted. “Mum!” he yelled. “Why does it go bright when Dad comes?”