CHAPTER XX.
—Therefore, go with me;
I'll give the fairies to attend on thee;
And they shall fetch thee jewels from the deep,
—Peas-blossom! cobweb! moth! and mustard-seed,
—Midsummer-Night's Dream
As le Bourdon kept moving across the prairie, while the remarks were made that have been recorded in the preceding chapter, he soon reached the new position where he intended to again set up his stand. Here he renewed his operations; Peter keeping nearest his person, in jealous watchfulness of the least movement he made. Bees were caught, and scarce a minute elapsed ere the bee-hunter had two of them on the piece of comb, uncovered and at liberty. The circumstance that the cap was momentarily placed over the insects, struck the savages as a piece of necromancy, in particular. The reader will understand that this is done in order to darken the tumbler, and induce the bee to settle down on the honey so much the sooner. To one who understood the operation and its reason, the whole was simple enough; but it was a very different matter with men as little accustomed to prying into the habits of creatures as insignificant as bees. Had deer, or bisons, or bears, or any of the quadrupeds of those regions, been the subject of the experiment, it is highly probable that individuals could have been found in that attentive and wondering crowd, who could have enlightened the ablest naturalists on the subject of the animals under examination; but when the inquiry descended to the bee, it went below the wants and usages of savage life.
"Where you t'ink dis bee go?" demanded Peter, in English, as soon as le Bourdon raised the tumbler.
"One will go in this direction, the other in that," answered the bee-hunter, pointing first toward the corner of the woods, then toward the island in the prairie—the two points toward which two of the other bees had flown.
The predictions might or might not prove true. If they did, the effect must be great; if they did not, the failure would soon be forgotten in matters of more interest. Our hero, therefore, risked but little, while he had the chance of gaining a very great advantage. By a fortunate coincidence, the result completely justified the prediction. A bee rose, made its circles around the stand, and away it went toward the island-like copse in the prairie; while its companion soon imitated its example, but taking the other prescribed direction. This time Peter watched the insects so closely that he was a witness of their movements, and with his own eyes he beheld the flight, as well as the direction taken by each.
"You tell bee do dis?" demanded Peter, with a surprise that was so sudden, as well as so great, that it overcame in some slight degree his habitual self-command.
"To be sure I did," replied le Bourdon, carelessly. "If you wish to see another, you may."
Here the young man coolly took another bee, and put it on the comb. Indifferent as he appeared, however, he used what was perhaps the highest degree of his art in selecting this insect. It was taken from the bunch of flowers whence one of his former captives had been taken, and there was every chance of its belonging to the same hive as its companion. Which direction it might take, should it prove to be a bee from either of the two hives of which the positions were now known, it altogether exceeded Boden's art to tell, so he dexterously avoided committing himself. It was enough that Peter gazed attentively, and that he saw the insect dart away, disappearing in the direction of the island. By this time more of the savages were on the alert, and now knowing how and where to look for the bee, they also saw its course.
"You tell him ag'in go dere?" asked Peter, whose interest by this time was so manifest, as to defy all attempts at concealment.
"To be sure I did. The bees obey ME, as your young men obey YOU. I am their chief, and they KNOW me. I will give you further proof of this. We will now go to that little bit of wood, when you shall all see what it contains. I have sent three of my bees there; and here, one of them is already back, to let me know what he has seen."
Sure enough, a bee was buzzing around the head of le Bourdon, probably attracted by some fragment of comb, and he cunningly converted it into a messenger from the copse! All this was wonderful to the crowd, and it even greatly troubled Peter. This man was much less liable to the influence of superstition than most of his people; but he was very far from being altogether above it. This is the fact with very few civilized men; perhaps with no man whatever, let his philosophy and knowledge be what they may; and least of all, is it true with the ignorant. There is too much of the uncertain, of the conjectural in our condition as human beings, to raise us altogether above the distrusts, doubts, wonder, and other weaknesses of our present condition. To these simple savages, the manner in which the bees flew, seemingly at le Bourdon's bidding, to this or that thicket, was quite as much a matter of astonishment, as any of our most elaborate deceptions are wonders to our own ignorant and vulgar. Ignorant! And where is the line to be drawn that is to place men beyond the pale of ignorance? Each of us fails in some one, if not in very many of the important branches of the knowledge that is even reduced to rules Among us. Here is seen the man of books, so ignorant of the application of his own beloved theories, as to be a mere child in practice; and there, again, can be seen the expert in practice, who is totally unacquainted with a single principle of the many that lie at the root of his very handicraft. Let us not, then, deride these poor children of the forest, because that which was so entirely new to them, should also appear inexplicable and supernatural.
As for Peter, he was more confounded than convinced. His mind was so much superior to those of the other chiefs, as to render him far more difficult to mislead; though even he was not exempt from the great weaknesses of ignorance, superstition, and its concomitants— credulity, and a love of the marvellous. His mind was troubled, as was quite apparent to Ben, who watched HIM quite as narrowly as he was observed himself, in all he did. Willing to deepen the impression, our artist now determined to exhibit some of the higher fruits of his skill. The production of a considerable quantity of honey would of itself be a sort of peace-offering, and he now prepared to turn the certainty of there being a hive in the little wood to account—certainty, because three bees had taken wing for it, and a very distinct angle had been made with two of them.
"Does my brother wish any honey?" asked le Bourdon carelessly; "or shall I send a bee across Lake Michigan, to tell the Injins further west that Detroit is taken?"
"Can Bourdon find honey, NOW?" demanded Peter.
"Easily. Several hives are within a mile of us. The bees like this prairie, which is so well garnished with flowers, and I am never at a loss for work, in this neighborhood. This is my favorite bee- ground; and I have got all the little creatures so that they know me, and are ready to do everything that I tell them. As I see that the chiefs love honey, and wish to eat some, we will now go to one of my hives."
Thus saying, le Bourdon prepared for another march. He moved with all his appliances, Margery keeping close at his side, carrying the honey-comb and honey. As the girl walked lightly, in advance of the Indians, some fifteen or twenty bees, attracted by the flavor of what she carried, kept circling around her head, and consequently around that of Boden; and Peter did not fail to observe the circumstance. To him it appeared as if these bees were so many accompanying agents, who attended their master in order to do his bidding. In a word, Peter was fast getting into that frame of mind, when all that is seen is pressed into the support of the theory we have adopted. The bee-hunter had some mysterious connection with, and control over the bees, and this was one among the many other signs of the existence of his power. All this, however, Boden himself disregarded. His mind was bent on throwing dust into the eyes of the Indians; and he was cogitating the means of so doing, on a much larger scale than any yet attempted.
"Why dem bee fly 'round young squaw?" demanded Peter—"and fly round you, too?"
"They know us, and go with us to their hive; just as Injins would come out of their villages to meet and honor visitors."
This was a ready reply, but it s
carcely satisfied the wily savage to whom it was given. Just then Crowsfeather led Peter a little aside, and began talking earnestly to that chief, both continuing on with the crowd. Le Bourdon felt persuaded that the subject of this private conference was some of his own former backslidings in the character of conjuror, and that the Pottawattamie would not deal very tenderly with his character. Nevertheless, it was too late to retrace his steps, and he saw the necessity of going on.
"I wish you had not come out with us," the bee-hunter found an occasion to say to Margery. "I do not half like the state of things, and this conjuration about the bees may all fall through."
"It is better that I should be here, Bourdon," returned the spirited girl. "My being here may make them less unfriendly to you. When I am by, Peter always seems more human, and less of a savage, they all tell me, than when I am not by."
"No one can be more willing to own your power, Margery, than I; but Injins hold the squaws too cheap, to give you much influence over this old fellow."
"You do not know—he may have had a daughter of about my age, or size, or appearance; or with my laugh, or voice, or something else that reminds him of her, when he sees me. One thing I am sure of— Peter is no enemy of MINE"
"I hope this may prove to be true! I do not see, after all, why an Injin should not have the feelin's you name. He is a man, and must feel for his wife and children, the same as other—"
"Bourdon, what ails the dog? Look at the manner in which Hive is behaving!"
Sure enough, the appearance of Hive was sufficiently obvious to attract his master's attention. By this time the crowd had got within twenty rods of the little island-like copse of wood, the mastiff being nearly half that distance in advance. Instead of preceding the party, however, Hive had raised his form in a menacing manner, and moved cautiously from side to side, like one of his kind that scents a foe. There was no mistaking these movements; and all the principal chiefs soon had their attention also drawn to the behavior of the dog.
"Why he do so?" asked Peter. "He 'fraid of bee, eh?"
"He waits for me to come up," answered le Bourdon. "Let my brother and two other chiefs come with me, and let the rest stay here. Bees do not like crowds. Corporal, I put Margery in your keeping, and Parson Amen will be near you. I now go to show these chiefs what a bee can tell a man."
Thus saying, le Bourdon advanced, followed by Peter, Bear's Meat, and Crowsfeather. Our hero had made up his mind that something more than bees were to be found in the thicket; for, the place being a little marshy, bushes as well as trees were growing on it, and he fully expected a rencontre with bears, the creatures most disposed to prey on the labors of the bee—man excepted. Being well armed, and accompanied by men accustomed to such struggles, he had no apprehensions, and led the way boldly, feeling the necessity of manifesting perfect confidence in all his own acts, in order to command the respect of the observers. As soon as the bee-hunter passed the dog, the latter growled, showed his teeth fiercely, and followed, keeping closely at his side. The confidence and alacrity with which le Bourdon moved into the thicket, compelled his companions to be on the alert; though the first broke through the belt of hazels which enclosed the more open area within, a few instants before the Indians reached the place. Then it was that there arose such a yell, such screechings and cries, as reached far over the prairie, and might have appalled the stoutest heart. The picture that was soon offered to the eye was not less terrific than the sounds which assailed the ear. Hundreds of savages, in their war-paint, armed, and in a crowded maze, arose as it might be by one effort, seemingly out of the earth, and began to leap and play their antics amid the trees. The sudden spectacle of a crowd of such beings, nearly naked, frightfully painted, and tossing their arms here and there, while each yelled like a demon, was enough to overcome the nerves of a very resolute man. But le Bourdon was prepared for a conflict and even felt relieved rather than alarmed, when he saw the savages. His ready mind at once conceived the truth. This band belonged to the chiefs, and composed the whole, or a principal part of the force which he knew they must have outlying somewhere on the prairies, or in the openings. He had sufficiently understood the hints of Pigeonswing to be prepared for such a meeting, and at no time, of late, had he approached a cover, without remembering the possibility of its containing Indians.
Instead of betraying alarm, therefore, when this cloud of phantom- like beings rose before his eyes, le Bourdon stood firm, merely turning toward the chiefs behind him, to ascertain if they were taken by surprise, as well as himself. It was apparent that they were; for, understanding that a medicine-ceremony was to take place on the prairie, these young men had preceded the party from the hut, and had, ununknown to all the chiefs, got possession of this copse, as the best available cover, whence to make their observations on what was going on.
"My brother sees his young men," said le Bourdon, quietly, the instant a dead calm had succeeded to the outcries with which he had been greeted. "I thought he might wish to say something to them, and my bees told me where to find them. Does my brother wish to know anything else?"
Great was the wonder of the three chiefs, at this exhibition of medicine power! So far from suspecting the truth, or of detecting the lucky coincidence by which le Bourdon had been led to the cover of their warriors, it all appeared to them to be pure necromancy. Such an art must be of great service; and how useful it would be to the warrior on his path, to be accompanied by one who could thus command the vigilance of the bees.
"You find enemy all same as friend?" demanded Peter, letting out the thought that was uppermost, in the question.
"To be sure. It makes no difference with a bee; he can find an enemy as easily as he can find a friend.'
"No whiskey-spring dis time?" put in Crowsfeather, a little inopportunely, and with a distrust painted in his swarthy face that le Bourdon did not like.
"Pottawattamie, you do not understand medicine-men. OUGHT I to have shown your young men where whiskey was to be had for nothing? Ask yourself that question. Did you wish to see your young men wallowing like hogs in such a spring? What would the great medicine-priest of the pale-faces, who is out yonder, have said to THAT?"
This was a coup de maitre on the part of the bee-hunter. Until that moment, the affair of the whiskey-spring had weighed heavily in the balance against him; but now, it was suddenly changed over in the scales, and told as strongly in his favor. Even a savage can understand the morality which teaches men to preserve their reason, and not to lower themselves to the level of brutes, by swallowing "fire-water"; and Crowsfeather suddenly saw a motive for regarding our hero with the eyes of favor, instead of those of distrust and dislike.
"What the pale-face says is true," observed Peter to his companion. "Had he opened his spring, your warrior would have been weaker than women. He is a wonderful medicine-man, and we must not provoke him to anger. How COULD he know, but through his bees, that our young men were here?"
This question could not be answered; and when the chiefs, followed by the whole band of warriors, some three or four hundred in number came out upon the open prairie, all that had passed was communicated to those who awaited their return, in a few brief, but clear explanations. Le Bourdon found a moment to let Margery comprehend his position and views, while Parson Amen and the corporal were put sufficiently on their guard not to make any unfortunate blunder. The last was much more easily managed than the first. So exceedingly sensitive was the conscience of the priest, that had he clearly understood the game le Bourdon was playing, he might have revolted at the idea of necromancy, as touching on the province of evil spirits; but he was so well mystified as to suppose all that passed was regularly connected with the art of taking bees. In this respect, he and the Indians equally resembled one of those familiar pictures, in which we daily see men, in masses, contributing to their own deception and subjection, while they fondly but blindly imagine that they are not only inventors, but masters. This trade of mastery, after all, is the property of a very
few minds; and no precaution of the prudent, no forethought of the wary, nor any expedient of charters, constitutions, or restrictions, will prevent the few from placing their feet on the neck of the many. We may revive the fable of King Log and King Stork, as often, and in as many forms as we will; it will ever be the fable of King Log and King Stork. We are no admirers of political aristocracies, as a thousand paragraphs from our pen will prove; and, as for monarchs, we have long thought they best enact their parts, when most responsible to opinion; but we cannot deceive ourselves on the subject of the atrocities that are daily committed by those who are ever ready to assume the places of both, making their fellow- creatures in masses their dupes, and using those that they affect to serve.
Ben Boden was now a sort of "gouvernement provisoire" among the wondering savages who surrounded him. He had got them to believe in necromancy—a very considerable step toward the exercise of despotic power. It is true, he hardly knew, himself, what was to be done next; but he saw quite distinctly that he was in a dilemma, and must manage to get out of it by some means or other. If he could only succeed in this instance, as well as he had succeeded in his former essay in the black art, all might be well, and Margery be carried in triumph into the settlements. Margery, pro haec vice, was his goddess of liberty, and he asked for no higher reward, than to be permitted to live the remainder of his days in the sunshine of her smiles. Liberty! a word that is, just now, in all men's mouths, but in how few hearts in its purity and truth! What a melancholy mistake, moreover, to suppose that, could it be enjoyed in that perfection with which the imaginations of men love to cheat their judgments, it is the great good of life! One hour spent in humble veneration for the Being that gave it, in common with all of earth, its vacillating and uncertain existence, is of more account than ages passed in its service; and he who fancies that in worshipping liberty, he answers the great end of his existence, hugs a delusion quite as weak, and infinitely more dangerous, than that which now came over the minds of Peter and his countrymen, in reference to the intelligence of the bee. It is a good thing to possess the defective and qualified freedom, which we term "liberty"; but it is a grave error to set it up as an idol to be worshipped.