"What my brother do next?" demanded Bear's Meat, who, being a somewhat vulgar-minded savage, was all for striking and wonder- working exhibitions of necromancy. "P'raps he find some honey now?"
"If you wish it, chief. What says Peter?—shall I ask my bees to tell where there is a hive?"
As Peter very readily assented, le Bourdon next set about achieving this new feat in his art. The reader will recollect that the positions of two hives were already known to the bee-hunter, by means of that very simple and every-day process by which he earned his bread. One of these hives was in the point of wood already mentioned, that lay along the margin of the prairie; while the other was in this very copse, where the savages had secreted themselves. Boden had now no thought of giving any further disturbance to this last-named colony of insects; for an insight into their existence might disturb the influence obtained by the jugglery of the late discovery, and he at once turned his attention toward the other hive indicated by his bees.
Nor did le Bourdon now deem it necessary to resort to his usual means of carrying on his trade. These were not necessary to one who knew already where the hive was to be found, while it opened the way to certain mummeries that might be made to tell well in support of his assumed character. Catching a bee, then, and keeping it confined within his tumbler, Ben held the last to his ear, as if listening to what the fluttering insect had to say. Having seemingly satisfied himself on this point, he desired the chiefs once more to follow him, having first let the bee go, with a good deal of ceremony. This set all in motion again; the party being now increased by the whole band of savages who had been "put up" from their cover.
By this time, Margery began to tremble for the consequences. She had held several short conferences with le Bourdon, as they walked together, and had penetrated far enough into his purposes to see that he was playing a ticklish game. It might succeed for a time, but she feared it must fail in the end; and there was always the risk of incurring the summary vengeance of savages. Perhaps she did not fully appreciate the power of superstition, and the sluggishness of the mind that once submits to its influence; while her woman's heart made her keenly alive to all those frightful consequences that must attend an exposure. Nevertheless, nothing could now be done to avert the consequences. It was too late to recede, and things must take their course, even at all the hazards of the case. That she might not be wholly useless, when her lover was risking so much for herself—Margery well understanding that her escape was the only serious difficulty the bee-hunter apprehended—the girl turned all her attention to Peter, in whose favor she felt that she had been daily growing, and on whose pleasure so much must depend. Changing her position a little, she now came closer to the chief than she had hitherto done.
"Squaw like medicine-man?" asked Peter, with a significance of expression that raised a blush in Margery's cheek.
"You mean to ask me if I like to SEE medicine-men perform," answered Margery, with the readiness of her sex. "White women are always curious, they say—how is it with the women of the red men?"
"Juss so—full of cur'osity. Squaw is squaw—no matter what color."
"I am sorry, Peter, you do not think better of squaws. Perhaps you never had a squaw—no wife, or daughter?"
A gleam of powerful feeling shot athwart the dark countenance of the Indian, resembling the glare of the electric fluid flashing on a cloud at midnight; but it passed away as quickly as it appeared, leaving in its stead the hard, condensed expression, which the intensity of a purpose so long entertained and cultivated, had imprinted there, as indelibly as if cut in stone.
"All chief have squaw—all chief have pappoose—" was the answer that came at last. "What he good for, eh?"
"It is always good to have children, Peter; especially when the children themselves are good."
"Good for pale-face, maybe—no good for Injin. Pale-face glad when pappoose born—red-skin sorry."
"I hope this is not so. Why should an Injin be sorry to see the laugh of his little son?"
"Laugh when he little—p'raps so; he little, and don't know what happen. But Injin don't laugh any more when he grow up. Game gone; land gone; corn-field gone. No more room for Injin—pale-face want all. Pale-face young man laugh—red-skin young man cry. Dat how it is."
"Oh! I hope not, Peter! I should be sorry to think it was so. The red man has as good a right—nay, he has a BETTER right to this country than we whites; and God forbid that he should not always have his full share of the land!"
Margery probably owed her life to that honest, natural burst of feeling, which was uttered with a warmth and sincerity that could leave no doubt that the sentiment expressed came from the heart. Thus singularly are we constructed! A minute before, and no exemption was made in the mind of Peter, in behalf of this girl, in the plan he had formed for cutting off the whites; on the contrary, he had often be-thought him of the number of young pale-faces that might be, as it were, strangled in their cradles, by including the bee-hunter and his intended squaw in the contemplated sacrifice. All this was changed, as in the twinkling of an eye, by Margery's honest and fervent expression of her sense of right, on the great subject that occupied all of Peter's thoughts. These sudden impulses in the direction of love for our species, the second of the high lessons left by the Redeemer to his disciples, are so many proofs of the creation of man in the image of his maker. They exert their power often when least expected, and are ever stamped by the same indelible impression of their divine origin. Without these occasional glimpses at those qualities which are so apt to lie dormant, we might indeed despair of the destinies of our race. We are, however, in safe and merciful hands; and all the wonderful events that are at this moment developing themselves around us, are no other than the steps taken by Providence in the progress it is steadily making toward the great and glorious end! Some of the agencies will be corrupt; others deluded; and no one of them all, perhaps, will pursue with unerring wisdom the precise path that ought to be taken; but even the crimes, errors, and delusions, will be made instrumental in achieving that which was designed before the foundations of this world were laid!
"Does my daughter wish this?" returned Peter, when Margery had thus frankly and sincerely given vent to her feelings. "Can a pale-face squaw wish to leave an Injin any of his hunting-grounds?"
"Thousands of us wish it, Peter, and I for one. Often and often have we talked of this around our family fire, and even Gershom, when his head has not been affected by fire-water, has thought as we all have thought. I know that Bourdon thinks so, too; and I have heard him say that he thought Congress ought to pass a law to prevent white men from getting any more of the Injin's lands."
The face of Peter would have been a remarkable study, during the few moments that his fierce will was in the process of being brought in subjugation to the influence of his better feelings. At first he appeared bewildered; then compunction had its shade; and human sympathy came last, asserting its long dormant, but inextinguishable power. Margery saw some of this, though it far exceeded her penetration to read all the workings of that stern and savage mind; yet she felt encouraged by what she did see and understand.
While an almighty and divine Providence was thus carrying out its own gracious designs in its own way, the bee-hunter continued bent on reaching a similar end by means of his own. Little did he imagine how much had been done for him within the last few moments, and how greatly all he had in view was jeoparded and put at risk by his own contrivances—contrivances which seemed to him so clever, but which were wanting in the unerring simplicity and truth that render those that come from above infallible. Still, the expedients of le Bourdon may have had their agency in bringing about events, and may have been intended to be a part of that moral machinery, which was now at work in the breast of Peter, for good.
It will be remembered that the bee-hunter habitually carried a small spy-glass, as a part of the implements of his calling. It enabled him to watch the bees, as they went in and came out of the hives, o
n the highest trees, and often saved him hours of fruitless search. This glass was now in his hand; for an object on a dead tree, that rose a little apart from those around it, and which stood quite near the extreme point in the forest, toward which they were all proceeding, had caught his attention. The distance was still too great to ascertain by the naked eye what that object was; but a single look with the glass showed that it was a bear. This was an old enemy of the bee-hunter, who often encountered the animal, endeavoring to get at the honey, and he had on divers occasions been obliged to deal with these plunderers, before he could succeed in his own plans of pilfering. The bear now seen continued in sight but an instant; the height to which he had clambered being so great, most probably, as to weary him with the effort, and to compel him to fall back again. All this was favorable to le Bourdon's wishes, who immediately called a halt. The first thing that Bourdon did, when all the dark eyes were gleaming on him in fierce curiosity, was to catch a bee and hold it to his ear, as it buzzed about in the tumbler.
"You t'ink dat bee talk?" Peter asked of Margery, in a tone of confidence, as if a newly-awakened principle now existed between them.
"Bourdon must think so, Peter," the girl evasively answered, "or he would hardly listen to hear what it says."
"It's strange, bee should talk! Almos' as strange as pale-face wish to leave Injin any land! Sartain, bee talk, eh?"
"I never heard one talk, Peter, unless it might be in its buzzing. That may be the tongue of a bee, for anything I know to the contrary."
By this time le Bourdon seemed to be satisfied, and let the bee go; the savages murmuring their wonder and admiration.
"Do my brothers wish to hunt?" asked the bee-hunter in a voice so loud that all near might hear what he had to say.
This question produced a movement at once. Skill in hunting, next to success on the war-path, constitutes the great merit of an Indian; and it is ever his delight to show that he possesses it. No sooner did le Bourdon throw out his feeler, therefore, than a general exclamation proclaimed the readiness of all the young men, in particular, to join in the chase.
"Let my brothers come closer," said Ben, in an authoritative manner; "I have something to put into their ears. They see that point of wood, where the dead basswood has fallen on the prairie. Near that basswood is honey, and near that honey are bears. This my bees have told me. Now, let my brothers divide, and some go into the woods, and some stay on the prairie; then they will have plenty of sweet food."
As all this was very simple, and easily to be comprehended, not a moment was lost in the execution. With surprising order and aptitude, the chiefs led off their parties; one line of dark warriors penetrating the forest on the eastern side of the basswood, and another on its western; while a goodly number scattered themselves on the prairie itself, in its front. In less than a quarter of an hour, signals came from the forest that the battue was ready, and Peter gave the answering sign to proceed.
Down to this moment, doubts existed among the savages concerning the accuracy of le Bourdon's statement. How was it possible that his bees should tell him where he could find bears? To be sure, bears were the great enemies of bees—this every Indian knew—but could the bees have a faculty of thus arming one enemy against another? These doubts, however, were soon allayed by the sudden appearance of a drove of bears, eight or ten in number, that came waddling out of the woods, driven before the circle of shouting hunters that had been formed within.
Now commenced a scene of wild tumult and of fierce delight. The warriors on the prairie retired before their enemies until all of their associates were clear of the forest, when the circle swiftly closed again, until it had brought the bears to something like close quarters. Bear's Meat, as became his appellation, led off the dance, letting fly an arrow at the nearest animal. Astounded by the great number of their enemies, and not a little appalled by their yells, the poor quadrupeds did not know which way to turn. Occasionally, attempts were made to break through the circle, but the flight of arrows, aimed directly at their faces, invariably drove the creatures back. Fire-arms were not resorted to at all in this hunt, spears and arrows being the weapons depended on. Several ludicrous incidents occurred, but none that were tragical. One or two of the more reckless of the hunters, ambitious of shining before the representatives of so many tribes, ran rather greater risks than were required, but they escaped with a few smart scratches. In one instance, however, a young Indian had a still narrower SQUEEZE for his life. Literally a SQUEEZE it was, for, suffering himself to get within the grasp of a bear, he came near being pressed to death, ere his companions could dispatch the creature. As for the prisoner, the only means he had to prevent his being bitten, was to thrust the head of his spear into the bear's mouth, where he succeeded in holding it, spite of the animal's efforts to squeeze him into submission. By the time this combat was terminated, the field was strewn with the slain; every one of the bears having been killed by hunters so much practised in the art of destroying game.
CHAPTER XXI.
She was an only child—her name Ginevra,
The joy, the pride of an indulgent father;
And in her fifteenth year became a bride,
Marrying an only son, Francesco Dona,
Her playmate from her birth, and her first love.
—ROGERS.
During the hunt there was little leisure for reflection on the seemingly extraordinary manner in which the bee-hunter had pointed out the spot where the bears were to be found. No one of the Indians had seen him apply the glass to his eye, for, leading the party, he had been able to do this unobserved; but, had they witnessed such a procedure, it would have been as inexplicable as all the rest. It is true, Crowsfeather and one or two of his companions had taken a look through that medicine-glass, but it rather contributed to increase the conjuror's renown, than served to explain any of the marvels he performed.
Peter was most struck with all that had just occurred. He had often heard of the skill of those who hunted bees, and had several times met with individuals who practised the art, but this was the first occasion on which he had ever been a witness, in his own person, of the exercise of a craft so wonderful! Had the process been simply that of catching a bee, filling it with honey, letting it go, and then following it to its hive, it would have been so simple as to require no explanation. But Peter was too intelligent, as well as too observant, not to have seen that a great deal more than this was necessary. On the supposition that the bee flew TOWARD the forest, as had been the fact with two of the bees taken that morning, in what part of that forest was the hunter to look for the bee-tree? It was the angle that perplexed Peter, as it did all the Indians; for that angle, to be understood, required a degree of knowledge and calculation that entirely exceeded all he had ever acquired. Thus is it with us ever. The powers, and faculties, and principles that are necessary fully to comprehend all that we see and all that surrounds us, exist and have been bestowed on man by his beneficent Creator. Still, it is only by slow degrees that he is to become their master, acquiring knowledge, step by step, as he has need of its services, and learns how to use it. Such seems to be the design of Providence, which is gradually opening to our inquiries the arcana of nature, in order that we may convert their possession into such uses as will advance its own wise intentions. Happy are they who feel this truth in their character of individuals! Thrice happy the nations which can be made to understand, that the surest progress is that which is made on the clearest principles, and with the greatest caution! The notion of setting up anything new in morals, is as fallacious in theory as it will be found to be dangerous in practice.
It has been said that a sudden change had come over the fierce purposes of Peter. For some time, the nature, artlessness, truth, feminine playfulness and kindness, not to say personal beauty of Margery, had been gradually softening the heart of this stern savage, as it respected the girl herself. Nothing of a weak nature was blended with this feeling, which was purely the growth of that divine p
rinciple that is implanted in us all. The quiet, earnest manner in which the girl had, that day, protested her desire to see the rights of the red man respected, completed her conquest; and, so far as the great chief was concerned, secured her safety. It may seem singular, however, that Peter, with all his influence, was unable to say that even one that he was so much disposed to favor, should be spared. By means of his own eloquence, and perseverance, and deep desire for vengeance, however, he had aroused a spirit among his followers that was not so easily quelled. On several occasions, he had found it difficult to prevent the younger and more impetuous of the chiefs from proceeding at once to secure the scalps of those who were in their power; and this he had done, only by promising to increase the number of the victims. How was he then to lessen that number? and that, too, when circumstances did not seem likely to throw any more immediately into his power, as he had once hoped. This council must soon be over, and it would not be in his power to send the chiefs away without enumerating the scalps of the pale-faces present among those which were to make up the sum of their race.
Taking the perplexity produced by the bee-hunter's necromancy, and adding it to his concern for Margery, Peter found ample subject for all his reflections. While the young men were dressing their bears, and making the preparations for a feast, he walked apart, like a man whose thoughts had little in common with the surrounding scene. Even the further proceedings of le Bourdon, who had discovered his bee- tree, had felled it, and was then distributing the honey among the Indians, could not draw him from his meditations. The great council of all was to be held that very day—there, on Prairie Round—and it was imperative on Peter to settle the policy he intended to pursue, previously to the hour when the fire was to be lighted, and the chiefs met in final consultation.